Re: What if…
In islam rules of wisdom are standard whereby we must judge the quran and hadis and fiwqh and all people. Even the prophet was accepted prophet because he put forth the quran as evidence of his prophethood. Moreover the quran itself is a rule book. Everything is about organisation and doing things in ways that make sense and benefit ie work.
This is why in islam there is no question of majority or minority but of being according to standard or not being according to standard.
If people cannot show the validity of rules or have no understanding of rules, they are all wrong in arguing over an issue. It is waste of time and effort. imagine if in courts of law people argued their cases without keeping themselves within set rules or guidelines.
The problem is if we play the game by rules then we have to give up our ignorance and foolishness so people just use this or that book or person for reference not knowing that that book or person will also be judged by same rules before that could be acceptable as reference. it is because only rules are rules and only and only rules are standard or yardstick to measure all else in reference to.
Language is important to understand because then it is easier to decide matters when you know how words work. Arabic language is in a unique position because at one end it is linked fully to past languages and at the other it will be the future language of humanity. Why? It is because it is the only such language alive today. By knowing arabic it is possible to reconstruct dead languages of the past and jews have recreated hebrew with help of this mechanism. In other words if you know your mother, you are highly likely to know who is your grandmother. If you know your grandmother then you are highly likely to know your great grandmother and so on and so forth. The idea is if you know one language properly then it makes it a lot easier to learn others.
We find lots of inscriptions in archaeological finds that are written in dead languages and people spend their life time to get to know those language so the they could decode the messages in them.
We also need to devise rules as to how to understand languages, so one idea is to look at roots and how they evolved as well as what are likely to be their root concrete meanings. One rule that seems to work in case of arabic roots is that all meanings that we find in dictionaries for words revolve around one concept, which can then be explained to such a degree that we can get lots of meanings from that.
Let us take arabic word SIRAAT from root SWAD, RAA and TWAA. We are told it means path, yes but that is a derived meaning from the actual concrete meaning and that meaning is CUT. Path is called path because a field or ground is cut through to make a path like a sword cuts through a body ie it makes its way through a body. So this root is used to mean anything that fits this description or the concept.
We can take another word eg JUMAL from root JEEM, MEEM and LAAM. It means a piece of rope or a camel or steadfastness or beauty. The actual root meaning is something that is admired for its purpose or usefulness.
Likewise we have arabic word KHATAM from root KHAA, TAA and MEEM. It has various meanings in dictionary but what is its root meaning that combines all of its meanings with a little bit of explanation? Once people come to know that meaning the divide between people who claim prophethood after prophet muhammad can be ended.
The issue is discussed to its conclusion by ghulam ahmed parwez in his book about finality of the prophethood with the definition of words NABI and RASOOL. That definition is worth keeping in mind.
Urdu Books By Allama Ghulam Ahmad Parwez
khatme nabuwwat