Wasalaam
I don't believe in reading few ahadith from a hadith book about a fiqh issue and taking out a conclusion from them.
This is why we have scholars to take advice from who have mastered the sciences of shariah and they just don't pick out few ahadith and give fatwas.
Assalamalikum,
Ofcourse not, nothing that I have said is coming from my own opinion. Infact I'm trying to counter your opinion on claiming niqaab is not wajib, when it clearly is. The circumstances that allow a woman to wear one or not wear one can be different, but the act itself is still wajib.
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I know where you're coming from but one can argue that Prophet's wives were not like other women and it's in Quran.
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So if we can't imitate the Prophet's wives, then who are we looking to as Role Models?
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About Sahabiyah, we don't exactly know how did all of them dress up. Many ahadith indicate that they dressed modestly leaving the face unveiled.
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Such as Aisha r.a.'s maid when she would go out with her?
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What do you mean it's not as bad as it sounds? You're not a woman so i don't think you're qualified to say that.
And even among women, some find even covering head very hard. It took me a whole year to decide for covering head. So please do not underestimate how hard can it be for some women infact for most women to do these things.
I'm sorry but I wouldn't want for any muslimah to be insulted and humiliated in the streets by people for covering her face or head. And the whole purpose of hijab is lost which is to protect women.
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This is a false claim. Most people who hurl insults do it both towards hijaabis and niqaabis. There is no distinction. To say that only doing hijaab will save you from such insults and attacks is an understatement which needs to be corrected. To those attackers, they're both the same.
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Well, you should ask this question to the scholars who have allowed women to do what's in their best interest.
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I have asked, and I have presented their view here, you keep missing the point. Niqaab is wajib. In the west however, if the women chooses to do it or not, its her choice. If she feels she might become a victim of an attack she can choose not too, its not wajib in that circumstance. If she feels she is safe, then she is encourage to do so.
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I haven't heard any scholars say that.
Can you give reference for wearing niqab is 10 times more reward????
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10x the reward is a saying. Refers to multiple times the reward in comparison to another comparable act.
Who do you think gets more sawaab, a hijaabi struggling to put on a hijaab for the sake of Allah? Or someone who ignores it when she could've? Someone who prays only his fardhs, or someone who prays his fardh sunnahs and nafils as well?
There are levels of righteousness. You can attain higher levels by doing more rewarding acts.
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Well, I don't really know what qualifies a thing to be part of Islam. Even if niqab is part of Islam it's still not obligatory and that's what I've been saying from the start.
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You say you don't know, then in the end you make a claim that its not wajib.
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Comparing niqab with interest doesn't make any sense. May be comparing niqab with growing beard would.
Niqab is not mentioned in Quran but interest is.
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The concept of taking and receiving interest in the west, due to obvious circumstances by the scholars is exactly the same as saying you can do or not do niqaab. Its the act in the environment that amends the ruling.
In both scenarios, Interest is still Haraam in Islam, yet has been given leeway in the west. Similarly, Niqaab is wajib, yet has been given leeway in the west.
Its a simple comparison, and makes complete sense.
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Yes may be.
I don't think I justified any wrong in my posts. I said what I heard from Scholars.
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Majority of the scholars you quoted, their own wives do niqaab.
Not only that, there are MANY muslimahs in the west who do niqaab. Yet you claim its unsafe to do so. Are you telling me those niqaabis get abused everday of their lives? If its safe to do so, then whats the problem?
Not only are you eliminating something thats part of Islam, but your discouraging other muslimahs who may want to do the act from attaining that level of piety.
I've reiterated so many times, that if you don't do it out of safety reasons or concerns you are not being sinned, Scholars have allowed that. However if you are capable of doing it, you should do the wajib act of niqaab its simple. Its a choice. Not a decisive fact of Islam.
Wsalam