Re: Why do Shias beat upon themselves on 9/10 muharram
We read in Surah Nisa 004.148:
YUSUFALI: Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.
This verse makes it clear that the public’s relaying of injustice is permissible. Relaying the suffering of a victim is permissible.
As narrated by al Tabari in History Volume 9 page 183 (English translation by Ismail Poonawala):
**Abbas narrates:
"I heard Ayesha saying “The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women”.**
Ibn Katheer al Nasibi in al Bidayah wa al Nihayah Volume 5 page 420 published by Nafees Academy Karachi records the event as follows:
“Rasulullah (s) died while he was in my lap. Then I laid his head on a pillow and got up beating my face along with other women”.
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Bidayah wa al Nihayah, Volume 5, page 420](http://www.answering-ansar.org/answers/azadari/al_bidayah_v5_p420.jpg)
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Sirah Ibn Ishaq, page 713 (declared ‘Hasan’)](http://www.answering-ansar.org/answers/azadari/Sirah_Ibn_Ishaq_p713.jpg)
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Sirah Ibn Hisham, Volume 4 page 655](http://www.answering-ansar.org/answers/azadari/Sirah_Ibn_Hisham_v4_p655.jpg)
Do we need to say anymore? Would the wives of the Prophet (s) indulge in a Haraam activity? Look at the beating ritual by the women of Madina. Ibn Katheer mentions how extreme that beating was that their faces reddened with slapping. What do the Nasibi say about these women?
The extreme mourning of Uways al-Qarni (ra)
The most explicit proof of self-inflicted injury comes from Owais al-Qarni the great Muslim Sahabi, praised by both Shi’a and Sunni erudite. He had an immense love for the Holy Prophet (s). When the news reached him in Yemen that two teeth of the Holy Prophet (s) were broken in the battle of Ohad, he extracted all his teeth. When the Holy Prophet (s) got the news in Medina that Owais had struck down all his teeth, he (s) exclaimed, “Indeed Owais is our devoted friend”. This event can be found written in ‘Seerate Halbia’ vol II, page 295.
The renowned Sunni Scholar Shiekh Farid al Din Attaar in ‘Tazkira tul Awliya’ pages 15-16 writes:
**Hadhrat Uways said: “If you are from amongst companions of the Prophet (s), tell me which tooth of the Holy Prophet (s) was martyred? Also, why did you not break your teeth in adhering to the Prophet (s)?” Upon saying this, he evidenced the fact that his teeth had been broken, and said: “When his (s) tooth was martyred, I broke my tooth, then I thought perhaps it is another tooth, and my continuing to do so, I smashed all of my teeth, and upon doing so I felt comfortable”. Upon witnessing this, the companions proceeded to weep, and they realized that this constituted respect, whilst he had not seen him, he fulfilled the adhered to the obligation to follow the Prophet in its entirety, and taught this lesson when he left this world. **
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Tazkira tul Awliya, pages 15-16 (Mumtaz Academy, Lahore)](http://www.answering-ansar.org/answers/azadari/tazkira_awliya_p15_16.jpg)
Kindly refer to http://www.answering-ansar.org/answers/azadari/en/chap9.php