Re: Why are two woman witnesses, equivalent to only one male witness in Islam ?
ya hypnotix, that was a Yusuf Ali translation, right?
(psyah, i believe the varying ways of translating ittaqoo can be seen in the translations of yusuf ali and pickthall, also check out the actual 3-radical root in Hans Wehr, subhanAllah :))
as for the subject at hand
I agree that both female witnesses should be present, as this is the clear instruction. I believe that part of what we are trying to establish is the nature of the 'err' or 'going astray', as this is something that has been, in this ayah, explicitly related to women, and not to the man. Most (if not all) translations only put in brackets: 'if one errs [out of forgetfullness]'.
So far, it is evident that Muhammad 'Abduh's points still do make sense. If this is the case, then one must ask, how can this law be universally applicable and if not, how can this be ascertained?
p.s. Until all parties are satisfied, this discussion should not end, alhamdulillah :)
Peace Sister
I am your brother ... not sister. All praise is to Allah (SWT) ... May He reward you for your consideration.
Muhammad 'Abduh? I had to check that one up. He is called a 'modernist' ... that is a red flag. Before I continue on a character profile rant ... I would like to emphasise that his view of the verse is not dissimilar to that what the non-Muslim 'modernists' find. They see the hinderance. When I see naught. How can the Kalaam of Allah (SWT) have a hinderance? I'm not talking apologetics either. The syndrome of appointing our misguided judgements about the Qur'an and explaining them away as 'time or society limited' without evidence that can be extruded from the scripture itself is ... just that ... apologetics. Why can we not ask Allah (SWT) to bestow upon us the Hikmah, instead of trying to make excuses for Allah (SWT). He needs no excuses.
The roles of male and female are ordained by God. The focus is to be fair to both genders. Islam doesn't promote equality in role. Only when we understand this we can continue. The idea again is not to transpose this framework onto us living in these unIslamic environments living by unIslamic ideals. Ofcourse the Qur'an will be out of sync ... or rather should I say we are out of sync with the Qur'an.
There is no need to be apologetic ... consider a knight in shining amour. I could look upon him and frown to see him hindered with restricted movement, but on the other hand he is well protected. He goes out to battle and the restriction causes his kills to be low in number, but he survives!