LOL
Lafaazi maiN tu App ko koy beat nahi ker sakta...
Why should i disagree or Agree with hadith.. i have given my understanding of the hadees.... is that so difficult for you to understand... or may be you haven't find any thing in it, which may helps you to divert the topic... typical of you....
So what's wrong with my understanding of Hadees... you never mentioned a word on it..
Now i don't know how much low you can get... is that you or teaching of ur Mirza Ghulam Ahmed...
Again let me try to make it clear to you, ( this time i am breaking the sentences, so you may get to understand it...
1) Islam does not appreciate sects or division of any kind.. ( i think there is nothing difficult in this sentence, if there is something u cannot understand, do let me know)
2) Quran is the prime source of knowledge and guidance ( again this is what all muslims believe in)
3) Ahadees on the other hand, is further explaination of Quran ( this does proves that no hadees can go against the Quran, and if there is such hadees then it is fake)
Hope above is clear to you..
Now coming to the hadees u mentioned, on which guys like you are basing their arguments and trying to misguide others...
Their is Verse
above verse is prohibiting muslims to form differences ( Now for your understanding, it is not referred to the difference of Opinion, it is division among the muslims, where they divide based on their culture, ethinicity, tribe and believes)
and there more verses, which condemn muslims to fomr sects... keeping this Ayat ( the prime source of guidance) in mind and then reading the hadees you are talking about..
the Hadees says, there shall be 72 sects and they all go to hell... it only means that there is no room for sects in Islam and if anyone claim to be SECT of islam then he shall be the fuel of Hell.
Further elaborating the said hadees, the only people who shall enjoy the bounties of Heaven are the one who follows Quran and Sunnah. Who ever follows the two shall never go astray from the right track, who ever seeks things here and there, looking for short-cuts, looking ways to satisfy his nafs, looing for excuses to not to perfrom his duties, yes they do look for people Like Mirza Ghulam Ahmed Qadyan...
Now coming to the authenticity of this hadees, this hadees has been classified as mutawater ( as per my knowledge) so...
I know you gonna comeup with big list of questions again, as u are getting out of excuses... so if you need to ask more about this, then open a new topic...
Coming back to the Qadyaniyat, what is the difference between Nation of Islam and Qadyaniyat???
jee janaab aapki baari..
kuch Urdu ki imlaa aapke saath hoo jaaye to dil baagh baagh ho jaaye.
modabaana arz hai ke mera aapke saath koi jhagra to hai nahin (na hi kisi orr ke saath hai) iss lyye aap choti moti baaton pe ghussa na khaaya karrien..wese bhi haraam chiz hai.
mozoo ki taraf.
Aap nien farmaaye: "Lafaazi maiN tu App ko koy beat nahi ker sakta..."
bohat bohat jazakllah aapka...zahe nawaazish..khaksaar ko izzat se nawaaza...ese kalmaat kam hi sunnanien ko milte hian.
Aap nien farmaaya:* "Why should i disagree or Agree with hadith.. i have given my understanding of the hadees.... is that so difficult for you to understand... or may be you haven't find any thing in it, which may helps you to divert the topic... typical of you.... "*
Janaab mien maafi chahta hoon agar aapko esa mehsoos hua ke mien muzoo ko tabdeel karne ki koshish mien mulavis hoon. mera qat'an ye maqsad nahin tha balke mien to chahta hoon ke aga aik muzoo pe baat ho rahi ho to usse sahi tarah raggar ke aggle muzoo pe jaaya jaaye.
Aap nien farmaaya: **"So what's wrong with my understanding of Hadees... you never mentioned a word on it.. **
Now i don't know how much low you can get... is that you or teaching of ur Mirza Ghulam Ahmed... "
O janaab ghussa na khaayien...mien bhi unhi taalimat pe amal karne ki koshish karta hoon jo Rasoole pak SAW nien hammien sikhai hian. shaaid mujhse aapki post parhne mien ghaliti ho gai ho...par fiqr mand na hon Inshallah abhi usske baare mien bhi kuch likh deta hoon.
Aap nien farmaaya:
"1) Islam does not appreciate sects or division of any kind.. ( i think there is nothing difficult in this sentence, if there is something u cannot understand, do let me know)
***2) Quran is the prime source of knowledge and guidance ( again this is what all muslims believe in)
3) Ahadees on the other hand, is further explaination of Quran ( this does proves that no hadees can go against the Quran, and if there is such hadees then it is fake)
"***
mien aapki iss baat se ittefaaq karta hoon. jitna hum tabqon mien battien gai utna hi kamzorr hote jaayen gai....zaati torr mujhe iss baat se koi aetraaz nahin.
Aap nien farmaaya: *"****the Hadees says, there shall be 72 sects and they all go to hell... it only means that there is no room for sects in Islam and if anyone claim to be SECT of islam then he shall be the fuel of Hell."*
kia ye aapki zaati raaye hai hadees ke baara mien ya kisi maktabe fiqr ko aap follow karr rahe hian? mere khyaal se 3 ahadeeh jo mene pesh keen hian wo kaafi clear hian ke 73 firqe hon gai...
Aap nien farmaaya: **Further elaborating the said hadees, the only people who shall enjoy the bounties of Heaven are the one who follows Quran and Sunnah. Who ever follows the two shall never go astray from the right track, who ever seeks things here and there, looking for short-cuts, looking ways to satisfy his nafs, looing for excuses to not to perfrom his duties, yes they do look for people Like Mirza Ghulam Ahmed Qadyan...**
aapka ye jumla parhne ke baad to mien issi nateeje pe pohanch sakta hoon ke aapke dil mien aik nafrat ki aag bharak rahi hai jisse mien pyar se bhujaane ki koshish karr raha hoon...dekhte hian kamyaabi hoti hai ya nahin...
aapki apni raaye hai...beshak firqa baazi khuda ko pasand nahin...par ye khuda ke Rasool SAW nien kaha hai ke 73 firqe hon gai or aik nahin kaafi kutbe ahadth se ye baat saabit hoti hai or ulema iss baat pe mutafiq hian...par ye mozoo cherna ke kon sacha hai isska ikhtyaar sirf Allah ko hai...ham sab beshak yehi kar sakte hian ke khudaa ki rassi ko mazbooti se thamien rakhien, taqwa ki raahien ikhtyaar karrien or acha insaan banane ki koshish kariren.