Re: Men Read this -Marrying more than once
Sorry, armughal but Muaweyah did curse Ali and killed many people for refusing to do so. Not only that, but not one authentic hadith exists in praise of muaweyah.
By the way where is Muawiyah's grave? I heard that it's in Syria and many people use the grave site as place as a toilet.
On this topic the comments of the renowned Egyptian Sunni scholar Sayyid Qutb are worthy of note:
"The erroneous fable still persists that Mu'awiya was a scribe who wrote down the revelations of Allah's Messenger. The truth is that when Abu Sufyan embraced Islam, he besought the Prophet to give Muaweyah some measure of position in the eyes of the Arabs; thus he would be compensated of being slow to embrace Islam and of being one of those who had no precedence in the new religion. So the Prophet used Muaweyah for writing letters and contracts and agreements. But none of the companions ever said that he wrote down any of the Prophet's revelations, as was asserted by Muaweyah's partisans after he had assumed the throne. But this is what happens in all such cases".
Social Justice in Islam by Sayyid Qutb, English translation by John B. Hardie, page 215.
Ibn Hajar Asqalani in his commentary of Sahih al Bukhari "Fathul Bari" states:
"Muaweyah issued an order to curse Hadhrath 'Ali. Upon hearing this Sa'd bin Abi Waqqas said "Even if you place a sword over my head and demand that I curse 'Ali, I will refuse to do so".
Sunni reference: Fathul Bari Volume 7 page 74, Bab Manaqib 'Ali
In Sahih Muslim we read,
"Muaweyah the son of Abu Sufyan, gave order to Sa'd, and told him: "What prevents you that you are refraining from cursing Abu Turab (nickname of Ali)?" Sa'd replied: "Don't you remember that the Prophet said three things about (the virtue of) Ali? So I will never curse Ali."
Sunni reference: Sahih Muslim - Chapter of Virtues of Companions, Section of Virtues of Ali - Tradition #5916
Mohibuddin al Tabari in his classical book of hadith Riyad ul Nadira states that, "Muaweyah ordered Sa'd bin Abi Waqqas to curse 'Abu Turab"
Sunni reference: Riyad ul Nadira Volume 3 page 194.
In Sunan Ibn Majah we read,
"On his way to Hajj, Sad met Muaweyah and his companions mentioned 'Ali upon which Muaweyah showed disrespect towards Ali, Sad got angry and asked 'why do you say such things?'"
In the Arabic text the words used by Muaweyah are "fanala minho" and the editor Muhammad Faula Abdul Bakee states in the footnotes that these words mean that Muaweyah cursed and disparaged 'Ali.
Sunni reference: Sunan Ibn Majah page 12 Dhikr 'Ali
Ibn Kathir in his "Al Bidayah al Nihayah" records that:
"Sa'd bin Abi Waqqas said to Muaweyah you have sat me next to you on your throne and begun to curse Hadhrath 'Ali"
Sunni Reference: Al Bidayah al Nihayah - page 341 Volume 7 - Chapter "The virtues of 'Ali"
Syrian Sunni scholar Abu Zahra in his Tarikh ul Islam states:
"When Muaweyah was proceeding to Hajj he saw Sad, grabbed him by the hand and sat him next to his pulpit. Thereafter he proceeded to curse Ali, Sad got angry stating you have sat me next to you and began to indulge in the awful act!"
Sunni reference: Tarikh ul Islam by Abu Zahra Volume 1 page 38
Another Sunni scholar, Ibn Manzur, clarifies this matter beautifully attacking Muaweyah's advocate Nawawi in the process. In his Lisan al Arab, he writes,
"It is proven from Sahih Muslim that Muaweyah would curse Hadhrath 'Ali. Nawawi in his Sharh Muslim displays dishonesty in his defence of Muaweyah. An Ahl'ul Sunnah scholar took notice of this, basing his comments on Sahih Muslim, we plead justice accordingly."
In Tashdheed al Mathan Volume 2 page 405, we read that Sunni scholar Wajideen Umar bin Abdul Muhsin in his famous work "Hilyatul Azhar Sharra Mushraak ul Anwar wrote,
"When the people of knowledge saw that Muaweyah's language contravened the dictates of norms, they sought to justify his actions and this is wrong, for it is clear that Muaweyah wanted Sad to curse Ali, and Sad objected. Muaweyah asked what prevented him from cursing Abu Turab, to which Sad replied citing three traditions as his reasons"
Sunni scholar Allama Sibt Ibn Jauzi al Hanafi in His Tadhkiratul Khawass states:
"Muaweyah ordered the people and Sa'd bin Abi Waqqas to curse 'Ali, this angered Sa'd and fearing Allah (swt) he refused to do so, not caring what anyone else thought".
Hazrat Hajr bin Adi (RA) was murdered along with other companions of the Prophet (p) for refusing to curse Hazrat Ali (AS)
Maulana Sayyid Abul A'la Maudoodi in his book "Khilafat wa Mulukiyyat" cites several classical sources providing the reason behind the murder of Hajr bin Adi. Under chapter 4 "The elimination of freedom of speech", he states:
*"Hajr bin Adi was a pious companion of the Prophet (saws) and played a vital role in the correction of the Ummah. During Muaweyah's reign when the custom of cursing Ali from the pulpit's of Mosques began, hearts of the Muslims were being bled dry but people bit their tongues fearing death. In Kufa Hajr bin Adi could not remain silent and he began to praise Ali (ra) and condemn Muaweyah. Until Mughira remained the Governor of Kufa, he adopted a lenient attitude towards this, but when Ziyad's Governorship of Basra was extended to include Kufa, serious altercations arose. He would curse Ali (ra) during the khutba and Hajr would refute him. *
On one occasion he (Hajr) warned Ziyad for being late for Jumma prayers. Ziyad then arrested him along with twelve of his companions on false accusations of forming an opposition group to overthrow the Khalifa and was cursing the Khalifa. He also gathered witnesses to testify against them alleging that they claimed that khilafath was the exclusive right of the lineage of Ali ibne Abi Talib and further accused them of creating an uproar, throwing out the commander and of supportingAbu Turab Ali, of sending blessings upon him and hating his enemies. From amongst these witnesses, Qadi Shudhri's testimony was used. He later wrote to Muaweyah that the blood and property of people who said they offered Salat, paid zakat, and performed Hajj and Umrah, preached right and declared that evil was haram, however if you want to kill them so be it, otherwise forgive them.
The accused were sent to Muaweyah and he sentenced them to death. A condition was placed that if they cursed Ali (ra) and showed their hatred to him they would be pardoned. They refused and Hajr saidI will not say that thing that will displease Allah'.
Finally he and his seven companions were murdered. From amongst them Abdur Rahman bin Hassan was sent back to return with a written instruction that he be murdered in the worst possible manner, Ziyad buried him alive."
Sunni references :
Tarikh al Tabari, Volume 4 page 190 - 208
al Istiab by Ibn `Abdul Barr Vol I page 135
Tarikh by Ibn Athir Volume 3 page 234 - 242
al Bidayah al Nihaya by Ibn Kathir, Volume 8 page 50 -55
Ibn Khaldoon Volume 3 page 13