Re: Questions for desi atheists
**Part 1 - Thoughts on an atheist’s post
**Islam stands for peace and sometimes it is necessary to pick up a sword in order to disarm a mad man who wields another – after which point there is nothing further in semblance between a true Muslim and a sword.
In this world, especially in the modern world we are born in to a time when there are many dynamics already in play and if we try to get our bearings from within this picture we can often be misled. Islam is not a religion of bloodshed it is a religion of mercy. Islam’s calendar does not start from a noted battle in victory, but rather from the hijrah, which marks the time when Muslims fled from oppression. The fleeing represents the freedom that we obtained not by fighting but by running away.
Other religions are as much a part of us as atheism is a part of us. Each religion and each religious ideology needs to be given its own scrutiny. The wrongs of the Christians are not necessarily due to their faith, but if it is then it is not fair to blame all faiths for the wrong of one. Likewise I would never make the mistake of blaming atheism for bloodshed and oppression by the various atheist forces in history:
**State atheism - Wikipedia
**Although these articles will do just that … they will blame all of the atheists for the crimes of a few … I will not be so generic. I blame them, those atheists who were hell bent to destroy the idea and the people of religion. On the flip side I plead that we people of religion are not equated with all religious people, and us Muslims are not equated to those fringe groups who call themselves Muslim yet create unrest and damage the reputation of Muslims.
At the same time although I believe some atheists have as much or more blood on their hands, but in reality numbers make no difference to me, an injustice to one is as though it is an injustice to the whole of humanity, to many theists – their actions and their counterpart’s actions are wrong, but I will not judge every atheist by the agendas of others and I will not judge atheism by the actions of atheists. Is it not fair to expect the same in return?
With regards to wars in history … I would advise careful study and therein to look out for the delicate nuances that are prevalent to determine who were in the right and who in the wrong, but one tool can be used to prevent the creeping of bias if that is we want to prevent bias even if that may be within ourselves.
Let’s consider wars:
- Islamic/Muslim wars
- Crusades
- The Jewish battles
A Muslim, A Christian, A Jew, two Atheists and a Logician were present discussing these topics. Typically the Muslim defended all Islamic wars or rather equated all Muslim wars with Islam and called the other two types as impious, The Christians defended the Crusades calling the others as wrong, and the Jew claimed his people’s fights as holy and others as evil. Whilst they were arguing one atheist entered and said “none are right!” Then the three theists huddled together and said “how can we stand against this?” And they learned about wars by atheists and used them to argue that the atheists wars were evil … another atheist entered the room and claimed that the atheist wars were good to destroy the evil of religion, that it was necessary to have war to kill those people who were supporting evil religious regimes … but the first atheist said “they are all wrong, even the atheist wars, they are all wrong”. This is when the logician entered the room.
After finding out the matter she asked those present “So who believes war is right?” None of the people put their hand up … “Are you telling me that wars are wrong yet you all were supporting your own wars?” The Muslim answered “some wars are good and others are evil”, and then the logician asked him “so then it is possible that some of your wars are evil”
“no”,
“why”, she responded. But he could not answer without going into the details of the wars. The same with the others, they had to concede that not every war in the name of their religion was good.
The atheists were happy, “Why do you believe that all wars are evil?” she pointed at one atheist, should people not defend themselves, is it not evil to allow your countrymen to be killed?” – Silence.
“I see here two atheists, one supporting war another against it” she continued, “Can I conclude that being an atheist does not make you necessarily a supporter of war and hence atheism does not stop you from being pro-war?”
They both had to agree …
“Therefore we cannot blame theists for evil on account of their faith, for sure if atheists can be both for and against war at the same time, so can theists”
Nothing is black and white … few things are absolute and a person who is true will not accuse a person for the inefficiencies of another. Likewise such a righteous person will not blame a people for the wrongs of a few and will not judge an order on account of some or even most of its adherents, but will give the texts that make up that order due scrutiny instead.
**Is it true that religion has not accomplished anything, if this even means anything shall we not ask what has atheism accomplished?
**Now let’s ask ourselves the question … How did the idea of God come about? And we need to be fair with this question …
- We introduced the idea through a process of our own needs/desires
- It comes naturally to us to think about a possible Deity
- Deity came to us to tell us about Him
Because there is more than one possibility we cannot conclusively say that any of these is fact unless more information has been obtained until then we must remain open to the possibilities of either one.
**Part 2 follows inshaAllah … **