Re: Mutawatir Ahadith superceding Holy Quran's Ayats
Quran came to us through Prophet (saw), hadith came to us from people many years after the Prophet. Did you not know that? Allah has said Quran cannot be changed, nothing like this has been said about hadith. Don't become a Quran rejector brother.
Peace Khehkeshan
I have officially left the position of trying to get people to understand that the English word abrogate is not sufficient for the activity that is being pertained to, i.e. contextualisation, exception and the setting of parameters.
However, this particular statement I have quoted is very much deserving of an answer. It is NOT true that hadith came to us from people many years after the Prophet (SAW). What has happened after the Prophet (SAW) is this:
The collection of the Qur'an and compilation into a single volume.
The collection of hadith and narrative sources.
The classification of hadith based on a number of sciences.
The term sahih, muttawatir, ahad, dhaeef, ghareeb, etc are terms that have come to us many years after the Prophet (SAW), however, to say the hadith themselves have come to us many years later is a fallacy and quite plainly foolish to assert. When certain hadith for example relate the 'Last Sermon' aakhiri khutba, we cannot say that the Prophet (SAW) did not pass those words to us when he uttered them, but instead there was this gap many years later then all of sudden hadith were being distributed.
In historical chronology, the Sunnah and sayings of Prophet (SAW) were being memorised by the companions in much the same way as the Qur'anic ayaat. Often the format of revelation was that the prophet Muhammad (SAW) would be in conversation with say the Jews, then all of sudden he would be overtaken, and he would then utter the Qur'anic ayaat as it was being revealed to him to answer a specific case for his audience to see. Then at a later stage or there and then, he would explain certain ayaat. Sometimes his explanations were very different from what the companions could initially realise themselves simply from the Qur'anic words using their intellects.
In many cases the prophet Muhammad (SAW) would ask his companions questions regarding the meaning of certain ayaat or certain signs, at least they had the decency to say, "Allah (SWT) and His Rusool (SAW) know best", but now we get a translation and think we understand it and then when we hear a hadith that goes against it in our minds then we reject the hadith, but I don't know why we should be doing that?