Re: Liberal Pakistani activist Marvi Sirmed takes on Zaid Hamid
Peace All
Part of the reason for why I have started the logic course in the Philosophy forum is to encourage the people who come here take care what they read and how they respond to posts.
I have noticed some absurdities that make for cascading ambiguity.
For example the oft repeated phrase:
"... believe in the "Two Nation Theory" ..."
The two-nation theory is not like the theory of evolution where it attempts to predict the outcome by stating the patterns found in historical records ... This "2 nation theory" is a really a treatise and it should be understood as a "two nation treatise" which was prepared to justify splitting the country along borders of demographics ... most people would split countries along geographical regions, but this "treatise" did not do that.
Now for someone to say "so and so believes/does not believe in the 2 nation theory" - to me is making an absurd statement. Rather when we mention the 2 nation theory it should be either "supported" or "not supported" ... now the reason for supporting are:
a) It was used as the basis for the formation of Pakistan, by the country patriots in the mid 20th century.
b) It has a bearing on making clear distinctions between Muslims and Hindus
According to others however supporting this theory on the basis of a) and b) is either:
1) No longer relevant
2) Never relevant even when it was originally conceived
Now for those who say using the 2 nation theory to support further political development in Pakistan is 1) No longer relevant are saying this because we are now 2 nations there is no need to carry on arguing for 2 nations ... Pakistan and India are each countries in their own right and Pakistanis should move forward by not defending themselves from threat of a neighbour that wishes to take them over.
Now for those who say 2) Never relevant often say this because of two reasons:
2a) Religious people say that the 2 nation theory supported the formation of 2 secular democratic states belonging to Muslims and Hindus and the Muslims got the raw deal because their country was split in to pieces and that divide led to its eventual further crumbling. Hence they conclude that the 2 nation theory never really benefited Islam, but may have lined the pockets of some high ranking Muslims.
2b) The secular voices for similar reasons felt that the 2 nation process led to unnecessary death and warfare for false reasons, and if it was needed to create a premise for separation it was only needed for separation ... now the countries are separate what is it that we are trying to separate now if we bring it in to play again???
It so happens that Islamic law - Shari'ah was never the intent but it became a supported endeavour of the religious clergy who had high office where they influenced the politicians to go down such a route. Thus formed a democratic state of Pakistan with a veneer of Shari'ah law .... Religious dissent on this framework is that if Shar'ah is not absolute then the set up is doomed ... Shari'ah will work brilliantly only if implemented over 100% of the political framework ... if it constitutes a portion then not only will it fail but it will become worse that what a totally secularised country will be .... Shari'ah is an all or nothing ideology ... otherwise you will get injustices.
Based on this I believe Zaid Hamid wants to establish Shari'ah ... but I don't see why he has been banging on about the 2 nation theory ... and when Marvi stated that the 2 nation theory (treatise) is no longer relevant it would be for the reasons given above ...