Hazrat Isa A.S.

Re: Hazrat Isa A.S.

Yes. Miracle it indeed was. Kashf/roya's are miracle of Allah.
I'll tell you what. Im not going to be writing paragraphs after paragraphs explaining a certain thing now. I will humbly ask you, whenever you find some time for this ...to get me any verse from Quran where a normal human being (or a prophet, given that they're humans too) went to heaven bodily and this phenomena is accepted by Allah's book. I personally have tried looking for even a little hint from Qur'an suggesting such a thing happening, but honestly, i just couldn't. Why then should we make any belief part of our deen for which Allah never said anything?

My intention never has been to put someone down. I am here to learn. I have learnt a lot from you, but frankly speaking, whatever you talked about only made my belief stronger as I always tend to remember what Holy Quran had to say about what you were saying. When speaking about religious matters, my whole purpose always has been to get the message across, without imposing my belief on anyone. I say what Holy Quran have to say about the topic. If im wrong, i need to know where I'm wrong.

Anyhow, If you found any of my response or my tone offensive, I apologize.

Re: Hazrat Isa A.S.

Peace Mr.Popat

I'm afraid there is nothing I can do to make you accept what I believe, even after showing evidence for it, you do not accept that evidence, so what sort of a person would I be if I try to ram it down your throat?

I think the best thing to do is for you to carry on portraying your opinion and for us to continue doing the same with ours ... Of course we submit the evidence we have ... And that is the most we can do ... I can't change you nor have I tried to, but I have done my bit inshaAllah on the topics that continue to be talked about.

For a surety none can guide who Allah has allowed to go astray and none can misguide who Allah has Guided.

Re: Hazrat Isa A.S.

if you had given me any evidence, I could have spend time understanding them. Anyhow.. I agree with your last statement.

Re: Hazrat Isa A.S.

Surah Najm [53]

The first 12 ayaat are about incident of Prophet’s (SAW) first revelation in the cave of Hira and how he (SAW) saw Jibrael (AS). The remaining ayaat are talking about how Prophet(SAW) saw Jibrael in the same form near Sidratal muntaha, near the Throne of Allah in heavens on the night of Isra and Meraj.

Here is your slightest hint unless ofcourse you deny that this ever happened.

:bism:

  1. By the Star when it goes down,-
  2. Your Companion is neither astray nor being misled.
  3. Nor does he say (aught) of (his own) Desire.
  4. It is no less than inspiration sent down to him:
  5. He was taught by one Mighty in Power,
  6. Endued with Wisdom: for he appeared (in stately form);
  7. While he was in the highest part of the horizon:
  8. Then he approached and came closer,
  9. And was at a distance of but two bow-lengths or (even) nearer;
  10. So did ((Allah)) convey the inspiration to His Servant- (conveyed) what He (meant) to convey.
  11. The (Prophet’s) (mind and) heart in no way falsified that which he saw.
  12. Will ye then dispute with him concerning what he saw?
    **13. For indeed he saw him at a second descent, **
    **14. Near the Lote-tree beyond which none may pass: **
    **15. Near it is the Garden of Abode. **
    **16. Behold, the Lote-tree was shrouded (in mystery unspeakable!) **
    **17. (His) sight never swerved, nor did it go wrong! **
    **18. For truly did he see, of the Signs of his Lord, the Greatest! **

Re: Hazrat Isa A.S.

This could have been the last option for you to bring this event as a favor that if this happened, then so did the ascension of Jesus(as). This is what I dont get. If that happened, do i have to believe that Jesus(as) is also in skies? why ? Quran doesnt tell me.

Let me also explain that surah how I understand it as. It was a spiritual journey. Not physical. Had it been physical, howcome none of the non believers witnessed it? That aside.. please read the verse 11 (in red). It was prophet’s heart that witnessed it. Theres a difference in seeing something from heart’s eye and the actual eye. Theres no way I will deny anything thats written in Quran. One must see the whole picture and not just assume that He went to heavens physically as heavens is not a physical place to be.

Muhammad PBUH was asked to go to heavens and bring back a book from heaven for non believers to read. The verse is as follows :

[17:93] ‘Or thou have a house of gold or thou ascend up into heaven; and we will not believe in thy ascension until thou send down to us a book that we can read.’ Say, ‘Holy is my Lord! I am not but a man sent as a Messenger.’

“i am not but a man sent as a Messenger”

A man, even if hes a messenger cannot go to heaven. Did Allah nauzubillah forget his this verse before taking him to physical journey to heavens?

I will inshAllah present to you one hadith where the whole event is mentioned. You will see in that hadith, the words are something like “and then he woke up”. Theres also mention of his bed still warm. Then theres this other hadith reported by Hazrat Aisha(ra) clarifying that His body did not leave.

I would again tell you not to make Allah limited to heavens only. Allah is omnipresent, and not just after the fence of Sidra tul Muntaha.

One must see the entire Quran to see if what you’re believing is or is not conflicting other verses of Quran. You shouldnt take one verse, think thats what it means, and neglect other verses of Quran. Thats not a way of momin.

Re: Hazrat Isa A.S.

You did not have to write this long post if you knew that the ayat you colored in red is still talking about the first Wahi and not the incident of Meraj. Because ayaat of Meraj starts from ayat 13.

I see the way you are interpreting is, it takes the whole ayat out of context.

And of course, I knew the words 'spiritual journey' will be thrown at this and therefore I had said "unless ofcourse you deny that this ever happened"

Re: Hazrat Isa A.S.

I did not deny tht this happened. Qur'an mentions it. It did happen.
The seeing of eye is different then seeing of heart.

The heart of the Prophet lied not in seeing what he saw.(53:11)
And We made not the Vision which We showed thee but as a trial for men… (17:60)

Ibn-e-Abbas (ra) relates that the Holy Prophet (sa) saw Allah two times through his heart. (Muslim Kitab-ul-Īman)

Hadhrat Ayesha (ra) says:
Whosoever thinks that Prophet Muhammad (sa) saw his Lord, he surely attributed a great lie on God…Haven’t you heard that Allāh says that the eyes do not reach Him but He reaches the eyes. (Muslim Kitab-ul-Īman – Book of Faith)

And he was sleeping in Kaaba…His heart was awake but his eyes were sleeping but his heart was not sleeping…and when he woke-up, he was in Kaaba. (Bukhari Kitab-ul-Tauheed)

Hadhrat Ayesha (ra) states, swearing to God, that during M`eraaj, the body of the Holy Prophet (sa) did not disappear. By God, the body of the Holy Prophet (sa) did not disappear, but he was raised spiritually. (Tafseer Kashāf)

Re: Hazrat Isa A.S.

Peace Mr.Popat

What is the basis for you to say "That if it is not in Qur'an then you won't believe it" ??

The reasons why we believe in ascension and many things that you contest is because the majority of scholars are unified that they are the correct understandings as extracted from Qur'an and Sunnah combined.

You are asking us to prove using the Qur'an x, y z when we never make the claim that Qur'an shows x, y, z .... but we can show how the Qur'an does not necessarily contradict the ideas of establish orthodox belief - and thereby what we see in the hadith provide us a clear vision of what and how to believe.

Just as you deny any evidence in the Qur'an to support our view - I indeed deny your idea that Isa (AS) has died ... however in your case you have a few splinter opinions to back up your claims, and we have the majority consensus to ours.

Re: Hazrat Isa A.S.

Peace Mr.Popat

This is not the opinion of the majority … Also today we can use the ideas of time dilation to demonstrate that personal time can move in a separate frame of reference to another object … Even in our narrations we hear that the lock on the door was still moving when the prophet Muhammad (SAW) left and returned … this does not mean he didn’t leave, even science allows it (i.e. natural laws that are not broken) that he (SAW) stepped out of one time frame and into another and returned. It was a “translation” by the body.

Likewise I explained earlier - If Isa (AS) is taken from one time and put into another without experiencing a time difference in himself … to all others on the Earth it would appear as though he is elsewhere (say heavenly realm) for centuries before he is seen again.

Now these are merely modern explanations to age old beliefs that Isa (AS) is still alive and that Muhammad (SAW) did go to heaven in the mi’raj in person … we do not say he (SAW) saw Allah (SWT) … in another narration the reply that was given was “How can I have seen Allah (SWT) for all the light” - or to that effect - which means veils of light are seen - tajjallee - not Allah (SWT) Himself.

So Allah (SWT) protect us from stray opinions.

Read this orthodox aspect in Islamic aqeedah:

Read 33, 34, 49, 77, 128 and 129

In this link http://alghazzali.org/resources/articles/aqeedahNotes.pdf

Just to show you that you are asking for us to forsake at least these six elements of the Aqeedah of Ahl-us-Sunnah …

Re: Hazrat Isa A.S.

As a Muslim, I firmly consider Quran to be the word of Allah and its unchangeable. My basis and standard is Quran first and then ahadith. As Muslims, we need Ahadith to give us understanding of whats in Quran. Thats why, if its not in Quran, I will not believe it. You cant use hadith to justify Quran but you should always use Quranic verses to justify Ahadith. Quran first and then hadith and sunnah.

The way you interpret one word differently to suit your need and interpret the same word differently for other verses in Quran does make your ideas contradict. That's not being fair to Quran and to your own self.

I deny your evidence that you give based on another verse that contradicts them. Quran does not have contradiction. I dont remember which evidence have you provided me from Quran so far though. All this time, you've been defending your beliefs by finding flaws in my argument, and all the time, you've been given a response.

I do not understand why you would deny my evidences from Quran. It takes a neutral mind and heart to know what the truth is. Just by closing your eyes would not make the truth disappear. I dont have a few splinter opinions to back up my claims but rather word of Allah almighty, which is superior to any consensus that you're following.

If majority is who you find to be on the right path then what do you think about the first majority consensus of Muslims after Muhammad PBUH's death?

You're believing a majority of consensus who are following a belief which has no evidence to back up. Just being on the majority side does not necessarily make one truthful. Christians are more in numbers then Muslims.

You must know that Quran is going to be unchanged till the day of judgement. Its words will remain but the true meaning of it will vanish. This is the very reason of the belief of Messiah to come. Being in the majority or having consensus does not make anything right.

What's truth is truth. You cannot blame me for not giving you enough evidence from my side. But for you, you have not given me one single evidence thus far.

May Allah open your heart and help you accept the truth. Dont fall prey to what you've been taught.

Re: Hazrat Isa A.S.

You have all the right to claim anything. i have no problem with that. Claiming something by giving me evidence from the book of Allah is what Im looking for.

You’re a follower of majority. Why then do you have hard time explaining from Quran why you believe what you believe? Muslims were once a minority too as compared to christians and jews. This does not make Islam wrong, nauzubillah. Therefore, for goodness sake, let go the beliefs of your forefathers if Quran and the messenger of Allah does not approve of it. Messiah when come will also have his followers in minority. Do not let this concept fool you and stop you from accepting the truth. At the moment, I find guidance from Allah’s book and what it teaches, and i do not care one bit what majority says or preaches. If they cant back up their belief, I do not feel obligated to follow them.

I read that article and yes, what is the harm of forsaking not just 6 you said above but even more if you have truth infront of you? You will hold on to these beliefs because thats what you’ve been following ? Really ?

Islamic teachings were to be changed. Thats the very reason of your belief of Messiah. To come and tell you the true teachings of Islam.

Just claiming these beliefs is not enough. You can have as many as 500 more. It doesnt matter. If it doesnt have evidence to back ur beliefs… you really shouldn’t believe them.

Re: Hazrat Isa A.S.

Any proof you got where a person went to heavens bodily alive? Meraaj event has been responded to ( with evidence from Quran and from ahadith ).

Ponder upon Quran yourself. Dont hand over the understanding of Quran to Mullahs. It is your religion too. If you find something wrong with your belief.. ask your scholars !! dont just keep saying labbaik to Mullahs in whichever belief they enforce on you.

Re: Hazrat Isa A.S.

53 Surah an Najm 00 Introduction

53 Surah an Najm Ayah 001

Re: Hazrat Isa A.S.

Peace Mr.Popat

I don't think you understand what you are saying. First you say we need hadith to understand the Qur'an and then you say that if it's not in the Qur'an then you will not believe it and you say above in "red" that we can't use the hadith to justify Qur'an, but that is exactly what your other statement in bold means - i.e. we do indeed use hadith to qualify meanings of the Qur'an to us.

You say you do not believe in the absence of matters in the Qur'an ... but I think this is a lie or an oversight on your behalf. There are plenty of things in the book Tadhkira that are no where in the Qur'an. Such as for example the belief that the Messiah will come in the 13 century. If you believe in that then you have a huge problem ... that is you are choosing to accept what is in Tadhkira (aspects that are not in the Qur'an) yet prepared to dismiss authentic hadith that have been part of the Islamic cannon for centuries.

Re: Hazrat Isa A.S.

Peace Mr.Popat

The questioner should try to ask himself the same question ...

a) Show in the Qur'an that a person cannot be taken alive to the heavens
b) Show in the Qur'an that there will be a second coming of Christ who is not the Christ (or to make it easier for you show in hadith where it is indicated that Isa (AS) ibn Maryam will be replaced with another Christ)

Re: Hazrat Isa A.S.

The mi'raj event has been responded to with deficiency, ... I have done my pondering.

I have also looked at the alternatives that you offer and there are none ... some of the arguments that you are using will totally defeat your own beliefs and yet will merely leave speculations on ours.

***One should be careful not to lift up a crossbow too heavy for him to lift, shooting himself in the foot as he poises to attack the opposition.

***My point in asking you these questions back is to gauge that you are truly being consistent with your assessment criteria. Are you subjecting your own faith to a set of consistent rules ( to determine truth from falsehood) as you are with the orthodoxy?

Re: Hazrat Isa A.S.

If I do, will you give up the man made beliefs you have ?

PS: The response to miraj event has been responded in a very clear and precise manner. I showed you from Quran one verse where it says the heart saw it, and not the eyes. Then we go to ahadith which says, His eyes were sleeping, whereas His heart was not. That should be proof enough.

a) I can only show you how no one has gone to heavens bodily alive from various different verses from Quran indicating that it is not possible. The burden of the proof of someone going to heavens lies on you, as this is something out of ordinary. Yet, you keep coming back to me asking me proof of how it is not possible. I gave many verses, out of which the verse about Muhammad PBUH saying that he is but a man and a messenger and that he cant go to heavens , is one of the irrefutable verse.

b) If Quran is saying Isa(as) died, then the Christ mentioned in ahadith is someone who will be given the same title as Christ. I can also give you reference from ahadith based on what I'm saying, but for that you must consider Jesus of bani israel dead. There's no reason for me to show you the other side of the picture ,if you cant see the picture shown to you.

You said you have majority with you. Help me understand which religion did they get this belief from? Its certainly not in Islam.

Allah says : 2-111 Produce your proof, if you are truthful

Re: Hazrat Isa A.S.

Peace Mr.Popat

The section Surah 53:1-13 certainly does not infer a mere heart sight ... and beside what does that even mean? Especially in context to the verses around it ... You have shown no proof - merely interpretations being taken out of context ... you don't even know Arabic well enough to be making those calls.

He Muhammad (SAW) had an experience that felt like a physical actual experience. The nature of how that happened we can only speculate, but for sure it was not a dream or vision because dreams and visions - one can easily tell the fabric of such things ... rather after the mi'raj it was said by Sayyidina Abu Bakr (RA) that "If he (Muhammad (SAW)) said he went then I believe it is true", earning him the title of "As-Siddique".

You can't say that since something you believe has not happened as per the Qur'an therefore it is not possible. Big problems there: Reasoning being logically the absence of something does not infer its negation. Also, there are things mentioned in books that you believe in that are not in the Qur'an, such as many things mentioned in the Tadhkira. Also, there are hadith that say so and when we look at the Qur'an we see what those verses actually mean.

You still have provided no proof that the Qur'an says Isa (AS) has died - no where - not once ... I'm not satisfied with your answers Mr.Popat ...

Then you have the guile to say this:

"If I do, will you give up the man made beliefs you have?"

Is this the way you have been taught by your leaders to converse with people? If you do show the evidence first you trust me to cross-examine the evidence, what sort of barter would it be if I didn't do that? Also, to call my beliefs man-made is next to insult. I can do the same with you and we are left with no difference. This is not a war or words ... it is a simple request from the very beginning of these volumes of posts - that The Qur'an DOES NOT say that Isa (AS) has died ...and for you to show that it does ... period.

Re: Hazrat Isa A.S.

I'm deeply saddened by the way you closed your eyes and hearts even after showing you proof after proof from Qur'an. The verse where the word tawaffee has been used, the whole discussion so far is that it meant to 'take away' soul. That was your biggest proof. Then there were other verses, i.e : he used to eat, and verses such as 'verily all prophets before him has passed away'. How could you say my proofs are not satisfying enough? You will be amazed to know if I tell you how many people PM'd me about this topic so far. You cant say proofs arent enough for you. You just fail to see them as proof or failed to refute them, but instead, keep coming back with your theories or assumption that it is possible etc..

How innocently you said I took one verse out of context and said that Miraj was not physical. Surah Najm from verse 1-13 can by no means be assumed that Miraj was physical. Infact, it is not even mentioned till I think 8th verse. The verse 11 where it is said "the heart of the prophet was not untrue of to that which He saw". What is there to understand? You need ahadith to understand something from Quran.. Hadith is the secondary source to understand Quran. To back up my understanding of "the heart of the prophet... " , I provided you 4/5 ahadith exclusively explaining how it was NOT physical journey. It just simply CANNOT be physical journey. I'm not just claiming it, but rather providing you proof from Quran saying that heart saw, and then telling you ahadith. What have you done? Simply claiming your belief ? Why? I don't know?

I have said it that its man made belief. My belief is in Islam. Total submission to the will of Allah ( not just half. Not just making something part of your belief without analyzing if other verses of Quran contradict with that belief or not ). I did not intend to insult your belief, but my point was to show you if the belief is not in Islam, then it is man made. You cannot say the same to me, as I am a true Muslim, believer of true Islam, a religion pure from all kinds of shirk and bidat. A believer and a follower of Quran, a book pure from all imperfection and contradictions.

On one hand, Muhammad PBUH replying to non believers that He is unable to go to heavens to get a book for them to read, because hes just a man and a messenger, and on other hand you're telling me that He went to heavens bodily alive ? You think Quran has contradictions? Miraaj was a very strong kashf of Allah to take him to the journey spiritually. I gave you verse (saying it was heart which saw it and not eye ) and ahadith backing my belief. But theres nothing of that sort from your side showing me any proof that His body was NOT present there.

Therefore, you cannot use the event of Miraj as basis to show Jesus(as) is alive. It doesn't make sense. Heave is NOT a physical place. He SAW saw many dead prophets there , and he saw Jesus(as) there too. What was he doing with dead prophets there? I just dont understand why you just stopped asking questions to those who have made these beliefs integral part of your imaan?

[QUOTE]
You can't say that since something you believe has not happened as per the Qur'an therefore it is not possible. Big problems there: Reasoning being logically the absence of something does not infer its negation. Also, there are things mentioned in books that you believe in that are not in the Qur'an, such as many things mentioned in the Tadhkira. Also, there are hadith that say so and when we look at the Qur'an we see what those verses actually mean.
[/QUOTE]

The basis of imaan is Quran. It must be followed and honored. Then you have sunnah and ahadith as secondary sources to understand Quran. My belief, as any Muslim's belief should be is to regard Quran to be superior to Sunnah and ahadith. Though, theres no way we can understand Quran without the great man's own words on whom the Book was revealed. Therefore, we go to Ahadith to help us understand Quran. This is what I'm saying. If Quran uses explicit words to tell us all that Jesus(as) died. (((( His soul was taken up. He was witnessed over them as long as he was amongst them, and when he was caused to die, he no longer was witness. All prophets before Muhammad PBUH passed away... that was the verse on whom Muslims at that time at consensus. Mary(as) and Isa(as) used to eat. His ranks were exalted )))), then the secondary source of ahadith where the second coming is mentioned means someone other than the same Isa(as) sent 2012 years ago, who will be given the same title.

Your reasoning is wrong. To make it part of your belief, it must be mentioned in Holy Quran, and then confirming it from ahadith. Absence of isa(as) being alive from Quran infer its negation.

Translating certain word according to your liking is not the way to go, and certainly misguiding yourself.

Re: Hazrat Isa A.S.

Peace Mr.Popat

Firstly for side reading please see this, which is a full response to the mi’raj question:

http://www.islamiccentre.org/index.php?option=com_content&view=article&id=463:night-of-miraj-&catid=69:moon-faq&Itemid=88

Also, note how you have tactfully used the idea that Sayyidina Muhammad (SAW) did or did not see Allah (SWT) as a basis to refute the journey.

This is a logical fallacy … Even if Allah (SWT) was not seen by the eyes of Muhammad (SAW) it does not mean that the journey did not take place … the journey could just as well have taken place. You said you provided proof … but you provided “text” that was not even relevant.

Sayyidah Aisha (RA) may have differed in her opinion from Ibn Abbas (RA) and others regarding the “sight” - but there is no evidence that she (RA) differed regarding the journey, which was real and actual, but at the same time being outside our frame of reference (time).

This whole thread started with one assertion - You claimed that the Qur’an says Isa (AS) has died and I said that it does not … you have proven me right and that is the only proof you have given … everything else is side discussion. I can no longer allow you to side-track me by bringing many topics, I could have given you many references to counter your ones, but at the end of the day it comes down to interpretation, everything so far you have side-stepped. So I would like to bring you back to the main question.

I hope you can admit now that there is no where in the Qur’an that states Isa (AS) has died - or if you are true - show where it states **Isa (AS) has died **- verbatim.