Re: Hazrat Isa A.S.
No, the verse does not make sense to you. It does not make sense to anyone the way you translate it.
39:42 Allah* takes away* the souls of human beings at the time of their death; and during their sleep of those also that are not yet dead. And then He retains those against which He has decreed death, and sends back the others till an appointed term. In that surely are Signs for a people who reflect.
These are the 2 ways of Allah taking away the soul. Notice in the above verse, the same word "yatawaffa" is used which is used for Jesus(as). The word in its literal sense means take away/up. You are to ask yourself what is taking away/up? Its the soul. If you've been reading my posts on this thread, you'll find me quoting some verses from Quran which uses the term 'tawaffee' and this action of tawaffee ( taking up ) is always taken as taking up ones soul. In every verse in Quran where you'll find that term, it is meant as taking up ones soul. Why? because Allah sets a rule in the above verse. He 'takes away' souls in 2 cases. Either death or during sleep. There is no other mention of taken oneself as a whole.
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Very well as per your belief there is no other mention of taken oneself as whole. Also there is no other mentioned too that Jesus a.s. died a natural death. To prove that He a.s. died natural death, you provided these so many verses (still there are many more) to prove that He a.s. died natural death, although none of these verses precisely says about death of Him (directly).[INDENT=4]
2:234, 3:193, 12:101, 5:117, 3:144, 25:21, 5:75, 21:34, 77:25-26,17:94, 36:68, 30:54, 33:63, 16:20-21, 2:115, 5:75, 4:78, 19:57, 7:175-176, 24:36 ,58:12, 3:65, 61:7, 37:84, 4:15, 8:50
Also You said: Quran doesn't really say all the prophets mentioned in Quran are dead , and yet you believe them all to be dead.
You said: We both are on the same page, but where we differ, is that Jesus(as), a prophet sent to bani israel is no longer alive and the prophet foretold to come after Muhammad PBUH will be from Muslim Ummah and not a prophet which was sent to bani israel. Thats all.
You said: No where is it written that an old prophet can come and the new cannot. Provide me one verse where your this belief hold truth, that it is OK for a previous prophet to come, but not ok if a prophet is born to muslim ummah.
Lastly, You said: I do believe Muhammad PBUH to be the khaaman nabiyeen, the seal of the prophets.
.[/INDENT]
So for newer commer, it is necessary to prove older (Hazrat Isa a.s.) dead, declare whenever required 'I do believe in the seal of the prophets', and by picking any Quranic verse which serve your purpose (POV) no matter if all turned upside downs even.
Sorry to say that I am done here.