Re: God is Not Great
In Hitchens' mind, religion causes a lot of unnecessary conflict and divisions. He's unquestionably unfair against Muslims, but that's because he's an imperialist.
I can't accept "it's not possible for us to understand it" as an answer. You say that God can see beyond our understanding, so what seems illogical to us is logical to him, but this is based on the presumption that God exists. The other explanation is that this is a genuine paradox in religious writings, and one can use this to conclude that religion (not God) may be man-made or influenced.
Your second explanation, the multi-verse theory, seems more logical and I'm more inclined to believe that, but this is something we are extrapolating from religious writing and recent scientific theories, not something that Medieval Islam talks about.
I'm not refuting anything, I honestly don't know and would like to "Believe", but I can't ignore inconsistencies. As always, it is interesting talking about this with you psyah.
Peace Ghost14
Well there are many references in classical writings, for example ... When we say that God's knowledge knows no bounds and at the same say that God gave us freedom to choose, we understood that with a conviction that did not require the level of 'logical' steps that we demand for in such debates today ... We merely accept it and believing in it is more important than to being able to prove it - logically. Logic itself has been found by classics to be insufficient to deal with the real universe ... Unless logic itself can be proven to be faultless we can't totally rely on it either.
So as you see I am using reasoning that is somewhat logical to denounce logic ... Makes me seem somewhat of an ingrate ... But, no ... Logic has it's purposes ... But the tool should never be confused for being the absolute truth ... Logic is arbitrary when taken to the extents of ghaib (hidden knowledge) hidden because we do not have faculties that can reach it. This is a belief, which is more pertinent to Quranic terminology ... it does not offer proofs and logical arguments as such ... But offers signs and guidance statements ... We are never required to set about proving the existence of God, but yes we do require consistency ...
Our references offer us consistency in our arguments for both fatalism and for freedom of choice ... Without interfering with one another ... Only when we decide to contrast them they interfere ... And even then we can work out some analogous method to overcome the apparent problems ... So whether it is not traditional or it is. ... The fact is if an average mind can route out a mechanism that 'makes sense' to achieve a satisfactory balance between the two then for one it cannot be proven to be a contradiction even though the apparent contrast makes it seem that way and secondly ... Since a mind can perceive the possibility of it show that by some suitable analogy or anecdote then one conclude that there must be at least one possibility of it being compatible.
Traditionally people explained that to have free will means that God's facilitates our choices by making things happen, and that God's Knowlege is different to His Power (Qadr), they called it Divine Estimation ... 100% accuracy of God's guesses ... Is a crude way to put it ... But allows the mind to accept it on that basis. Mathematics is purely logical and when it comes to limits in Mathis we arrive at interesting answers ... Ones that are otherwise not obvious making them seem wrong ... But that is merely our lack of familiarity with the equations ... Perhaps that too is the problem behind the alleged contradiction between fate and free will ... We are not familiar enough to see the sense in this and feel that these are in contradiction, mainly because we see them as exclusive but have not proven either way that they are ... For example: if I say ...
Fate is true, free will is true ... We can identify with free will, but we are removed from fathoming fate because we do not control it ... However, we always tend to argue that since God Knows what is going to happen then our choices are redundant ... But we should look at fate differently, we should say that our fate is that we will make our own choices ... In other words we are destined to choose ... Now there should be no confusion ...
If we can choose our destiny, and we are destined to choose and both of these statements make sense then it follows that predestination and free will cannot be a contradiction but merely an apparent one.