Re: Family Planning?
It has been reported frequently that Zakat was collected in Baitul-Maal during the time of Khilafat--Rashida.
Don't be so balatant in distorting truth.
Mufti sahib …have you read my complete post or still in habit of blabbering without reading? :D
Before blabbering, don’t you think that you should have read and understood all paragraphs in my 'that' post?
I do not know if it was intentional, but you quoted a selected bit of my post, and just like halwa-eating mullah that misguide others by part quotation, you did the same and then used that to abuse me :).
Actually, for anyone who would have read my post, they could not have accused me of what you accused me, as I already cleared in my 'that' post what you accused me of. Here is that paragraph you ignored (intentionally, mischievously, or I do not know):
[quote]
It is up to individual that they pay Zakat to those that are illegible of Zakat. But then, if they want to and state has facility of collection and distribution of Zakat, they can give Zakat to state too.
[/quote]
During Prophet (SAW) time as well as during Khulfa-e-Rashadeen, state had the facility to collect and distribute Zakat. I did not denied that anywhere in my 'that' post.
Even in paragraph you quoted, I accepted the fact that during Abu Bakar (RA) time, State use to collect Zakat and people could have denied paying Zakat to state on pretext that they would like to give Zakat to someone else illegible.
[quote]
** If**** those people had stopped zakat on pretext that they would pay Zakat to whoever they like, there was no need to fight for Zakat**, and going to war against such people would have been un-Islamic.
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During those earlier days of Islam, it was an obligation that people were not used to, hence state used to collect Zakat forcefully, unless people themselves wanted to give it to someone illegible of Zakat and let state know. Here is hadith from Bukhari on the issue:
*
Bukhari: Volume 2, Book 24, Number 545: *
Zainab, the wife of 'Abdullah said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, 'O women ! Give alms even from your ornaments.' " Zainab used to provide for 'Abdullah and those orphans who were under her protection. So she said to 'Abdullah, "Will you ask Allah's Apostle whether it will be sufficient for me to spend part of the Zakat on you and the orphans who are under my protection?" He replied "Will you yourself ask Allah's Apostle ?"
**
(Zainab added):** So I went to the Prophet and I saw there an Ansari woman who was standing at the door (of the Prophet ) with a similar problem as mine. Bilal passed by us and we asked him, 'Ask the Prophet whether it is permissible for me to spend (the Zakat) on my husband and the orphans under my protection.' And we requested Bilal not to inform the Prophet about us.
**
So Bilal went inside and asked the Prophet regarding our problem*. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal replied that she was Zainab. The Prophet said, "Which Zainab?" Bilal said, "The wife of 'Adullah (bin Masud)." **The Prophet said, "Yes, (it is sufficient for her) and she will receive a double rewards (for that): One for helping relatives, and the other for giving Zakat." *
One can see from above hadith that during Prophet (SAW) time, Prophet (SAW) allowed people to decide what to do with Zakat.
It is also clear from above hadith that paying Zakat to near ones is better then giving to the state, as that would make a person get double rewards, one of helping close ones and other of paying Zakat.
According to all fiqah of Islam, Zakat contribution can be made to state voluntarily so that state can distribute that zakat to illegible on their behalf. That can happen if state has that facility.
What I know, Islamic believe is that Zakat is individual’s obligatory duty towards Allah, just like Salaat, Saum, and Haj. This obligatory duty of individuals is not towards State that State can force individual to give zakat to State. What I know, that is true in all Islamic fiqah and all Muslims believes that.