Re: Define Divine Love
I am doing it for ALLAH if you dont want to belive he didnt harm me physically butt he barked against that person and burnt that book which I love more than my life so what do u think I am supposed to do if he can get away with doing blashmey against those things which a muslim loves more than his life than that muslims doest have any other purpose to live
Re: Define Divine Love
I am doing it for ALLAH if you dont want to belive he didnt harm me physically butt he barked against that person and burnt that book which I love more than my life so what do u think I am supposed to do if he can get away with doing blashmey against those things which a muslim loves more than his life than that muslims doest have any other purpose to live
But how can you be so sure that Allah wants you to do this?
A muslim's purpose is to love and worship God and spread the message of Islam peacefully, not going around killing others who don't even know Prophet Muhammad(SAW) and Islam. If you love Islam and muslims so much you should call others to your religion with peace and wisdom, this is what it says in Quran but you are ignoring all those verses and you choose and misinterpret the verses about war and fighting. Prophet (SAW) said the best Jihad is to fight against your nafs, to control you anger and greed.
Re: Define Divine Love
sir Muslim purpose also includes defending Islam and Muslims that includes taking on the one who barks against Islam or GREAT PROPHET WHO brought it
Re: Define Divine Love
But how can you be so sure that Allah wants you to do this?
A muslim's purpose is to love and worship God and spread the message of Islam peacefully, not going around killing others who don't even know Prophet Muhammad(SAW) and Islam. If you love Islam and muslims so much you should call others to your religion with peace and wisdom, this is what it says in Quran but you are ignoring all those verses and you choose and misinterpret the verses about war and fighting. Prophet (SAW) said the best Jihad is to fight against your nafs, to control you anger and greed.
becasue I have read Islam and have some common sense
Re: Define Divine Love
sir Muslim purpose also includes defending Islam and Muslims that includes taking on the one who barks against Islam or GREAT PROPHET WHO brought it
becasue I have read Islam and have some common sense
But this isn't what's in Quran. Quran doesn't say what you are saying. The only reason for a Muslim Government (and a government not indviduals) to fight is when there some people are being oppressed like Saladin fought against Crusaders to help the non-muslims in Jerusalem. Please see ayah 75 of chapter 4 of Quran for reference.
Re: Define Divine Love
Nisha25, listen to the album “A Gift of Love” by Deepak Chopra and friends.
It features a host of celebrities (Madonna being one of them) reciting the poetry of Rumi (Maulana Jalaluddin Rumi) accompanied by some beautiful music.
You don’t need to look for the definition of “Devine Love”. You will feel it while listening to the album … that much I can guarantee :k:
youtube search >>>>> deepak chopra “gift of love”
the original is just the audios … people on youtube put those amateurish pics … but they’re still good.
or pm me if need help finding download links.
ta!
Re: Define Divine Love
If goverments faile someone will for sure do it we are not ready to wait for these puppets to act they dont have any honor left in them and we cant give a chance to some other person to take benefit of our coward leaders and keep on making fun of our DEEN we will strike back and INSHALLAH strike back hard
Re: Define Divine Love
^Peace Zarvan Ali
The power of the Muslim is in his 'iman not in his rage. If we fight fire power with our fire power with the current levels of taqwah we have or THINK we have we will lose. When we avoid fighting we are doing a jihad - don't you realise this? When we are driven to a point of anger to fight and resist - this is jihad - if we fight on the battlefield not wishing to harm people unnecessarily this is jihad. It is no jihad for a blood thirsty enraged person to fight - he will be doing exactly what his nufs tells him to do.
Jihad on the battlefield mean maintaining the RULES of engagement whilst in the state of war.
Fighting with an enemy that we know does not share the same ethics as us in war would be walking to our slaughter. To encourage other Muslims to do the same will be asking them to die in vain. No ... rather we invest in piety and when we have 'iman like we had before that karamat start to happen at the hands of people then it is time to walk out against oppression and the angels will come to our aid. You see a Muslim should not fear anyone other than Allah (SWT), but to get out of bed and walk on to a battlefield without any spiritual training do you think this person will be afraid of death, afraid of his enemy, angered to break the rules of engagement - yes. Muslim armies in the late wars during WWI and WWII killed children and raped women ... this is because they fought without the spiritual strength necessary to disarm their rage. War changes a person and jihad is about resisting that change. If only people realise this ... if someone swears at me on the street I ignore them - I don't take it as war and fight them - I don't fear that I will be thought of as weak - rather they want to annoy me and I don't show my annoyance ... This is how we should be ... Now wake up bro and join the fold ... SubhanAllah!
Re: Define Divine Love
^Peace Zarvan Ali
The power of the Muslim is in his 'iman not in his rage. If we fight fire power with our fire power with the current levels of taqwah we have or THINK we have we will lose. When we avoid fighting we are doing a jihad - don't you realise this? When we are driven to a point of anger to fight and resist - this is jihad - if we fight on the battlefield not wishing to harm people unnecessarily this is jihad. It is no jihad for a blood thirsty enraged person to fight - he will be doing exactly what his nufs tells him to do.
Jihad on the battlefield mean maintaining the RULES of engagement whilst in the state of war.
Fighting with an enemy that we know does not share the same ethics as us in war would be walking to our slaughter. To encourage other Muslims to do the same will be asking them to die in vain. No ... rather we invest in piety and when we have 'iman like we had before that karamat start to happen at the hands of people then it is time to walk out against oppression and the angels will come to our aid. You see a Muslim should not fear anyone other than Allah (SWT), but to get out of bed and walk on to a battlefield without any spiritual training do you think this person will be afraid of death, afraid of his enemy, angered to break the rules of engagement - yes. Muslim armies in the late wars during WWI and WWII killed children and raped women ... this is because they fought without the spiritual strength necessary to disarm their rage. War changes a person and jihad is about resisting that change. If only people realise this ... if someone swears at me on the street I ignore them - I don't take it as war and fight them - I don't fear that I will be thought of as weak - rather they want to annoy me and I don't show my annoyance ... This is how we should be ... Now wake up bro and join the fold ... SubhanAllah!
I have a question when this spitual training will complete in next 500 years or next 1000 years? sir the Rule is when you come underattack than you have no choice but to hit back thats the Rule of Islam
Re: Define Divine Love
I have a question when this spitual training will complete in next 500 years or next 1000 years? sir the Rule is when you come underattack than you have no choice but to hit back thats the Rule of Islam
Peace Zarvan Ali
This is not the rule of Islam. You will know when the time is right - It is right when you can control your anger when someone tries to annoy you. It is right when you pray salat without doing kaza. It is right when you don't get distracted from remembering Allah. It is right when the Name of Allah (SWT) flows from your lips even when you are asleep. These are not documented levels - but these are the conditions of the great sahabis and generals of the past so if we want to be like them on the battefield we must first be like them off the battlefield.
In Islam we must know when we are under attack and know who to hit back and how ... The best way to hit back the attacks of the media which are far more potent than the physical attacking is to use wisdom and good character to show how false their media really is. When we jump with rage they picture us and justify to their own that what they are doing with Muslims is justified. We need to be upright about this ... jihad is not about hitting back - hitting back is taking revenge. Jihad is about doing what is right even when it is against our desire and self-worth. I would sooner die protecting my community whether they are Muslim or non-Muslim from a physical attack than believe that it is in any way justified to attack civilians.
And when it is not possible to fight back then it is still jihad to simply allow ourselves to be killed. This may sound strange to you but this is in the Qur'an as well. An oppressor can only oppress who are alive and can do his bidding. We should avoid conflict and the best way to show the higher standpoint of Islam is to give dawah.
Re: Define Divine Love
Sorry Sir Blashmey attack is not small act and ready the wars of HAZRAT MUHAMMAD SAW and other wars fought by SAHABS rule is when they attack you dont wait for spirtual training to go ahead even in the WARS OF PROPHET MUHAMMAD say there were people who didnt have very powerful iman butt they still fought and when you come under attack its duty of every muslim to even children to fight back sir and who ever commits blashmey it doesnt matter where he lives he has to be killed and main thing Jihad is about defending muslims and Islam so someone attacks ISlam its duty of every muslim to hit back and hit back physically even there are some people which dont give any importance to your so called good character you have to hit them
Re: Define Divine Love
Sorry Sir Blashmey attack is not small act and ready the wars of HAZRAT MUHAMMAD SAW and other wars fought by SAHABS rule is when they attack you dont wait for spirtual training to go ahead even in the WARS OF PROPHET MUHAMMAD say there were people who didnt have very powerful iman butt they still fought and when you come under attack its duty of every muslim to even children to fight back sir and who ever commits blashmey it doesnt matter where he lives he has to be killed and main thing Jihad is about defending muslims and Islam so someone attacks ISlam its duty of every muslim to hit back and hit back physically even there are some people which dont give any importance to your so called good character you have to hit them
Peace Zarvan Ali
No you feel obliged to judge the levels of taqwah of the first Muslims to prove your point. Yes, some Muslim who had less conviction were not allowed to fight. Did you know that? There is no duty to hit back ... you have been totally misled on this topic - show me where we must hit back and everyone must do this? Then show me how the hitting back must be done and to whom? We can't just hit back anyone just because our over sensitiveness has got the better of us - where is the jihad in that?
Re: Define Divine Love
Peace Zarvan Ali
No you feel obliged to judge the levels of taqwah of the first Muslims to prove your point. Yes, some Muslim who had less conviction were not allowed to fight. Did you know that? There is no duty to hit back ... you have been totally misled on this topic - show me where we must hit back and everyone must do this? Then show me how the hitting back must be done and to whom? We can't just hit back anyone just because our over sensitiveness has got the better of us - where is the jihad in that?
who said we dont have any duty to hit back prove me through Quran and Sunah Muslims have always hit back
fighting for the honor of HAZRAT MUHAMMAD SAW and ISLAM is the ultimate Jihad ALLAH sent not only to worship him butt if his religion is attacked also to defend it if we will not he will replace us with other people who will love him and will sacrifice every thing for him including their lives
Re: Define Divine Love
^ Peace Zarvan Ali
I understand why you think these things. It is because you know no other way to operate. It is probably the way the mindset of the culture you live in expects things like honour, dignity and retaliation to be interpreted.
First and foremost we don't expect the kuffar to be nice and even if they are they may not be feeling nice things about us. It is not to say that all non-Muslim are actively denying guidance, because it may be that they have not received guidance properly.
So when some of the non-Muslims name call it is not the premise for retaliation, rather we should ignore the ignorant people - there is a hadith about this. We must not let their taunts become a means to our PERSONAL anger. We must not get angry at them but rather we should be strict and angry at what they represent.
If we let ourselves be affected by their taunts to such an extent that we lose control of our senses and start to cause havoc and greater destruction on the political front as well as the literal front in the case of the burning of the shops in Pakistan when the kuffar published cartoon depictions that were supposed to slander our prophet Muhammad (SAW). This was an opportunity for us to react with wisdom. If we let our anger get the better of us we will become easy to criticise.
There is a position for taunts that need to be retaliated and this is when the purpose of the taunt is to create fitnah and turn people away from considering Islam as truth. In this case we curb our anger and we retaliate using a platform of similar means, such as use the media attention to portray RasoolAllah (SAW) in positive light. We cannot take the life of anyone unless the leader upon whose hand the ummah has pledged has given a fatwa. And even then the persons responsible should be given a chance to apologise and retract what they have done.
Fighting for the sake of Allah (SWT) and the honour of RasoolAllah (SAW) takes the form of being good and peaceful even when we are taunted by individuals but when a system comes with an approach that hinders Islamic life then we should lobby and try our hardest to use wisdom to reverse the decision. There is a danger in the correct interpretation of this fight for the sake of Allah (SWT) being misinterpreted that we in any way enjoy the killing of people who could have become Muslim had we given appropriate dawah. That is why we must use restraint even on the battlefield.
If someone makes fun of Islam the best thing to do is smile and walk away. If he comes back and makes more fun of Islam then we should verbally with good words encourage him to stop in such a way that it turns his opinion around about us as Muslims and his opinion about Islam. This moment is so effective for dawah, if we get angry and chase him down at this point we will crystallise his view about Islam and about the intolerance of the observers of Islam. If then he still does not listen then tell him that you will have to complain to his authority about his behaviour, if that still does not work then you seek permission from your authority to prosecute this person, then your authority meets with his authority to decide the situation together, at each stage trying to clarify the misconceptions they may have about Islam. By now we will realise that despite all the attempts of wise guidance nothing has changed regarding the taunts of the individual and no support is seen then we declare the criteria for ultimate action. In short the person must be arrested and given a trial on the terms of our authority and then given sentence if he still does not repeal. At this point his words would have become a fitnah and his intent for discord would be clear. This knee jerk reaction to honour and dignity actually in itself is enough of a dishonouring to us. When we shout with rage this is enough of a dishonour to us and when we speak without wisdom that is a dishonour to us and interpreting jihad to mean war is wrong.
In terms of retaliation we must only retaliate with what has been done to us. If we don’t understand Islam very well and see that in a war situation the enemy has raped our women and killed our children do you think retaliation means doing the same to their women? Of course it does not mean that!
It means taking those individuals who were responsible for the acts proving it was them and sentencing them accordingly. Remember if we let our anger become PERSONAL it is not jihad anymore it is retaliation and that retaliation cannot be taken on anyone. It must be equivalent to the penalty related to what was taken from you. Retaliation is acceptable but in Islam forgiveness is better provided the other party are seeking forgiveness.
This would be a great jihad to forgive someone who has done a crime on you and asked for pardon and it is given to him. Yet the easy way out is to swear a calamity will be brought, which in this day and age without the taqwah we will be totally destroyed with the fire power that others have. To knowingly go in to a situation that will cause us to be in danger may be jihad, but to create an atmosphere where our women and children will become endangered as a result of our poor conduct and unpredictable attitudes is not jihad it is foolishness.
I saw the long list of ayat that you pasted on the other thread and I didn’t respond, because those ayat are raw revelation and when pasted in that way at the same time missing out the other ayat about restraint, retaliating with what is better, forgiving also need to be considered to formulate the overall opinion you cannot isolate verses and present them as the only argument you need to bring all of the relevant items to formulate an idea of the way forward and you have not brought anywhere near all of the relevant items in the matter of jihad.
May Allah (SWT) give us wisdom and patience.
Re: Define Divine Love
Ahadith
The Holy Prophet SallAllahu-alayhi wasallam has said, “Know surely Jannah is in the shades of swords.” (Paradise is under the shades of swords) (Saheeh Bukhari, Vol.1, p395)
Hadhrat Abu Abbas Abdur -Rahman RadiAllahu-anhu narrates that the Prophet SallAllahu-alayhi wasallam said, “Whosoever’s feet were covered with the dust in the path of Jihaad, the fire of Hell will not touch him.” (Saheeh Bukhari, Vol.1, p394)
Hadhrat Abu Darda RadhiAllahu-`anhu narrates that the Prophet SallAllahu-alayhi wasallam said: “Whosoever’s feet were covered with the dust in the path of Jihaad, Allah moves Hell one thousand years away from this person.” (Tabrani. Fathul Bari, p111)
Narrated Abu Saeed RadhiAllah-`anhu, I heard the Prophet SallAllahu-Alayhi Wasallam saying, “Whosoever observes saum (fast) for one day for Allah’s cause, Allah will keep his face away from the fire of Hell.” (A distance covered by a journey of seventy years). (Saheeh Bukhari,P: 80 Vol.2)
“By Him in whose Hand is my soul, were it not for some men amongst the believers, who disliked to be left behind me, and for whom I cannot provide any means of conveyance, I would certainly never remain behind any unit setting out for a military expedition in the Path of Allah. By Him in whose Hand is my soul, I would love to be killed in the Path of Allah, then be brought back to life again, then killed, then be brought back to life then killed, and then be brought back to life then killed” [al-Bukhari from Abu Hurairah]
Narrated Abu Huraira Radhi-Allahu anho, the Prophet SallAllahu-alaihi wasallam said, “A single endeavour (of fighting) in Allah’s cause in the afternoon or forenoon is better than all that, on which the sun rises and sets.” (Saheeh Bukhari, p392, Vol.1)
Narrated Al-Bara RadhiAllahu-`anhu, a man whose face was covered with an iron armour (i.e. clad in armour) came to the Prophet SallAllahu-alayhi wasallam and said, “O Allah’s messenger! shall I fight or embrace Islam first?” The Prophet SallAllahu-alayhi wasallam replied, “Embrace Islam first and then fight.” so he embraced Islam and was Shaheed. Allah’s messenger SallAllahu-alayhi wasallam said, “A little work, but a great reward.” (He did very little after embracing Islam but he was rewarded in abundance.) (Saheeh Bukhari, Vol.1, p394)
“There are three types of those killed. A Mu`min man (a firm believer), who makes Jihad with his wealth and his self in the Path of Allah until he meets the enemy and fights them until he is killed. Then that is the Shaheed who has been tested[to be] in the camp of Allah under His Throne. The Prophets are not better than him, except by the level of Prophethood. And a man who oppresses his soul with sins and errors, who makes Jihad with his self and his wealth in the Path of Allah, until he meets the enemy and fights until he is killed. Then that is Mumasmasatun (a purifier) that expiates his sins and errors. Indeed, the sword wipes away errors. And he enters [Paradise] from any of the gates of Paradise he wishes. For indeed [the Paradise] has eight gates, and the Hell has seven gates, and some [of the gates] are better than others. And a hypocrite man, who makes Jihad with his self and his wealth, until he meets the enemy and fights in the Path of Allah until he is killed, then indeed he is in the Hellfire. Verily, the sword does not wipe off an-Nifaaq (hypocrisy)” [Ahmad with Hasan chain, and Ibn Hibbaan classified it Saheeh]
The Prophet - may the Salaah and the Salaam of Allah be upon him - was asked: “Which killed person is the best?” He replied, “The one whose blood flows and whose limbs are cut [with the sword] in the Path of Allah”. [Ahmad, Abu Dawud and the narrators are trustworthy]
“Bury the killed in the places where they fought” [Saheeh, reported by the four from Jaabir, and it is also in Saheeh al-Jami 247]
“One who falls down from his beast then he is a Shaheed” [Saheeh, at-Tabarani from Uqbah bin Nafi’. Also in Saheeh al-Jami 6212
On the authority of Salamah bin al-Akwa’ who said: On the Day of Khaibar, my brother fought very fiercely, but he was hit by his own sword and killed. So the companions of the Messenger of Allah - may the Salaah and the Salaam of Allah be upon him - said after having doubts about him [Salamah’s brother], “The man died due to his own weapon” So the Prophet - may the Salaah and the Salaam of Allah be upon him - said, “He died while making Jihad, as a Mujahid” Ibn Shahaab said: I then asked Salamah Ibn al-Akwa’s son, so he narrated to me from his father the like of it, except that he also said: The Messenger of Allah - may the Salaah and the Salaam of Allah be upon him - said, “They have lied! He died while making Jihad, as a Mujahid, so he will be rewarded twice” [Extracted by Bukhari and Muslim and it is also found in the summarised Sunan Abi Dawud 2427]
On the authority of Abu Salaam - the Ethiopian - narrates about a man from the companions of the Prophet - may the Salaah and the Salaam of Allah be upon him - so he says: We attacked a area from the Juhayna [tribe], so a man from the Muslims sought after a man from the tribe [to fight him], and he struck him but erred and injured himself with the sword. So the Messenger of Allah - may the Salaah and the Salaam of Allah be upon him - said, “Your brother! O Muslims! *”, so the people rushed to him but found him dead. So the Messenger of Allah - may the Salaah and the Salaam of Allah be upon him - wrapped him with his garment and his blood, prayed over him and then buried him. So the people said: O Messenger of Allah, is he Shaheed? He replied, “Yes! And I am a Shaheed for him *.” [Abu Dawud and al-Mundhiri remained silent, thus it is Hasan. Also found in al-Mukhtasar 2428]
Narrated Zaid Bin Khalid RadhiAllahu-`anhu,Allah’s Messenger SallAllahu-Alayhi Wasallam said, “He who prepares a Ghazi (Islamic Warrior), going in Allah’s cause, is given a reward equal to that of a Ghazi, and he who looks after the dependents of a Ghazi going Allah’s cause properly, is given a reward equal to that of a Ghazi, (Islamic fighter). (Bukhari, p399 : vol.1)
The Prophet SallAllahu-Alayhi wasallam said, “Whoever provides the needs of a Mujahid, he will receive the reward of a Mujahid and the reward of the Ghazi (Islamic fighter), will not be decreased.” (Ibne Majah, P198)
Narrated Jabir RadhiAllahu-anhu the Prophet SallAllahu-alayhi Wasallam said, Who will bring me the information about the enemy on the day (of the battle) of Al Ahzab (the confederates)?” Az Zubair RadhiAllahu-anhu said, “I will” The Prophet SallAllahu-alayhi Wasallam said again, “Who will bring the information about the enemy?” Az Zubair RadhiAllahu-`anhu said, “I will”. The Prophet SallAllahu-alayhi Wasallam said, “Every Prophet had a Hawari (disciple) and my Hawari (disciple) is Az Zubair.” (Saheeh Bukhari, p399, Vol.1)
Narrated AbdulLah BinUmar RadhiAllahu Anhuma that the Prophet SallAllahuAlayhi Wasallam said, “Good will remain (as a permanent quality) in the forelocks of horses (for Jihaad) till the day of judgement. Saheeh Bukhari (p399, Vol.1)
Narrated Abu Hurairah RadhiAllahu-`anhu, Allah’s messenger SallAllahu-alayhi wasallam said, “Once Sulayman Alayhissalaam said ‘(By Allah) tonight I will have sexual intercourse with one-hundred (or ninety-nine) women, of whom will give birth to a knight who will fight in Allah’s cause.’ On that a companion of his said, ‘Say Allah willing’, but he did not say Allah willing. Therefore only one of those women conceived and gave birth to a part of man. By him in whose hands Muhammad’s life is, if he had said, ‘Allah willing’ (he would have begotten sons) all of whom would have been knights, striving in Allah’s cause.” (Saheeh Bukhari, Vol.1, p395)
“The Shaheed does not feel [any pain] from killing, except as one of you feels the prick of a needle” [Ahmad, at-Tirmidhi and an-NasaaI and the Sanad is Hasan] “The best of the Shuhadaa are those who fight in the frontlines, and do not turn away their faces until they are killed. They will be thrown into the highest rooms of Paradise, and Allah will laugh at them. And when your Lord laughs at a slave in a certain instance, then there is no account for him” [Ahmad with Saheeh chain (Saheeh al-Jami 1118)]
Narrated Abu Huraira Radhi-Allahu anho, the Prophet SallAllahu-alayhi Wasallam said, “By him in whose hands my life is! Were it not for some men amongst the believers who dislike to be left behind me, and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sareeyah (army unit) setting out in Allah’s cause. By Him in whose hands my life is! I would love to be Shaheed in Allah’s cause and then be resurrected again, and then become Shaheed and then be resurrected again and then become Shaheed and then be resurrected again, and then become Shaheed.” (Saheeh Bukhari, English version, p42-3:Vol.4)
Hadhrat Sahl bin Hanif narrates: The Prophet SallAllahu-alayhi Wasallam said, “Whoever desired Shahadah with the true intention, Allah will ascend him to the grade of the Shuhada even if he dies on his death bed.”
Narrated Anas bin Malik RadhiAllahu-Anhu, Ummar Rubai bint Al-Bara, (the mother of Haritha bin Suraqa) came to the Prophet SallAllahu-alayhi wasallam and said, “O Allah’s Prophet! Will you tell me about Haritha? Haritha has been killed (i.e. Shaheed) on the day of Badr with an arrow fired by an unidentified person.” She added, “If he is in Paradise I will be patient; otherwise I will weep bitterly for him.” He said, “O mother of Haritha! There are gardens in Paradise and your son got the Firdaus Al-Ala (i.e. the best place in Paradise).” (Saheeh Bukhari, Vol.1, p394)
Narrated Samura, the Prophet SallAllahu-alaihi wasallam said, “Last night two men came to me (in a dream) and made me ascend a tree and then admitted me into a better and superior house better of which I have never seen. One of them said, this house is the house of the Shuhadah.” Sahih Bukhari, (p185, vol.1).
Narrated Hadhrat Anas bin Malik RadhiAllahu-`anhu, the Prophet SallAllahu-alayhi wasallam said, “Nobody who enters Paradise likes to go to the world even if he got everything in the earth, except a Mujahid who wishes to return to the world so that he may be Shaheed ten times, because of the dignity he recieves, (from Allah)” (Saheeh Bukhari, Vol.1, p395)
In Nasai, narrated by Hadhrat Anas RadhiAllahu-’anhu, the Messenger of Allah SallAllahu-alayhi wasallam has said, “A person from the people of Paradise will be called in front of Allah. Allah Ta`ala will ask him, “O son of Adam, how did you find your place of stay?” He will reply, “It is the best place”. Then Allah will say, “Ask and wish for something.” He will say, “I ask that you return me to the world, so that I may be Shaheed, in your path, ten more times.” , (He will ask for this), because he has seen the virtue of Shahadah.
Hadhrat Jabir RadhiAllahu-anhu says, the Holy Prophet SallAllahu-alayhi wasallam asked me, “Shall I not tell you what Allah Taala had said to your father? Allah Ta`ala said to him, ‘O my servant! Make a wish for something, I will give to you’. He replied, ‘O my Lord! Give me life again so that I may be slain again in your cause.’ Allah will say the desision has been made that they, (the Shuhadah) will not return to the world again.” (Tirmizi)
One companion asked the Holy Prophet SallAllahu-alayhi wasallam, ‘O Messenger of Allah SallAllahu-alayhi wasallam, what is the reason that every Muslim has to face a trial of the grave, except the Shaheed?” The Holy Prophet SallAllahu alayhi wasallam answered, “The sword over his head was enough as a trial.” (Meaning, now he would not be put in any trial or torment.) (Kanzul Ummal, Vol.4, p596)
“Indeed, in Paradise are a hundred levels which Allah has prepared for the Mujahideen in His Path. The distance between each level is that of between the heavens and the earth. So when you ask of Allah, then ask Him for Firdaws, for it is the center of Paradise, and the highest part of Paradise, and above it is the throne of The Most Merciful, from whence, the highest Firdaws, the rivers of Paradise spring forth” (al-Bukhaari) The Shuhadaa` of Uhud:
“When your brothers were killed at Uhud, Allah placed their souls in the hearts of green birds. They frequent the rivers of Paradise, and eat from its fruits, then return to the lanterns under the Throne. When they enjoy the good in their food and drink, and their excellent speech, they say, “We wish that our brothers knew what Allah has prepared for us, so that they will never abstain from Jihad, nor will they refrain from war” So Allah said, “I will inform them of you” So Allah revealed these verses to His Messenger: “Think not of those killed in the Path of Allah is dead…” (3:169) [Ahmad, Abu Dawud, al-Hakim classified it Saheeh and adh-Dhahabi agreed] “There is nothing more beloved to Allah than two drops or two marks. The teardrop that falls from the fear of Allah, and the drop of blood shed in the Path of Allah. And as for the marks, then a mark in the Path of Allah, and a mark in an obligation from the obligations unto Allah”. (Hasan, reported by at-Tirmidhi)
“The Shuhadaa` are in a green dome beside the river of Baariq, near the gate of Paradise, from which provision comes to them morning and evening” [Saheeh al-Jami]
“To be killed in the Path of Allah is more beloved to me than that people of cities and villages belong to me” [Ahmad - narrators are trustworthy, and the chain is strong]
“Verily, the souls of the Shuhadaa` are in the hearts of green birds, that eat from the fruits of the Paradise” [Saheeh, reported by at-Tirmidhi from Ka’b Ibn Malik, and it is also in Saheeh al-Jami 1555]
“Indeed the souls of the martyrs are in the hearts of green birds, and they have lanterns hanging underneath the ‘arsh (the throne of Allaah). They roam around in Paradise wherever they wish, then they return to their lanterns. So, their Lord enquires: “Do you desire anything?” They say, “What can we desire for, when we roam around in Paradise wherever we wish?” And He asks them this three times. When they realize that they will not cease to be questioned, they say, “O Lord! We wish that you return our souls to our bodies, in order that we be killed in Your Path again” When it is realized that they have no need, they will be left alone.” [Muslim]
“The Shaheed is granted seven special favours from Allah. He is forgiven (his sins) at the first drop of his blood. He sees his place in Paradise. He is dressed in the clothes of Iman. He is married to the Hoor al-’Ain (beautiful women of Paradise). He is saved from the punishment of the grave. He will be protected from the great fear of the Day of Judgement. A crown of honour will be placed on his head, one jewel of which is better than the whole world and what it contains. He is married to seventy-two of the Hoor al-’Ain (beautiful women of Paradise), and he will be able to intercede for seventy members of his family.”[Saheeh - Related by Ahmad, at-Tirmidhi and Ibn Hibbaan]**
Re: Define Divine Love
Read these HADEES and by the way dont worry you are not smarter than ALLAH. ALLAH has clearly written in the Quran that Kafirs will never be happy with Muslims untill and unless we leave Islam if you cant understand this basic thing than nobody can safe you and if someone insults HAZRAT MUHAMMAD SAW or QURAN its farz on MUSLIMS to fight back and to fight back is the thing of greatest sawab not a thing to be ashamed of you know when MUNAFIQS got exposed when Jihad was made farz on Muslims what do u think you will be able to cheat death Death will come you even you try your level best to avoid it do dieing in the battlefield for the sake of ALLAH is the greates death to have and dont try make enemies of ALLAH happy only try make ALLAH and his RASOOL SAW happy and by the way my dad is a very secular person but I as a Muslim has to follow ALLAH and HIS RASOOL SAW not anyone else
Re: Define Divine Love
and people were killed in the time of HAZRAT MUHAMMAD SAW for doing blashmey and were killed on the orders of HAZRAT MUHAMMAD SAW so I dont need you to tell me what my reaction should be when someone commits blashmey because I am not a coward to let it go and also in the time of 4 caliphs and throughout history muslims have killed those who commited blashmey and in time of HAZRAT MUHAMMAD SAW many blashmers were killed by Muslims entering in their houses
Re: Define Divine Love
^ Peace Zarvan Ali
You've done it again. All of the things you say I have already answered in my post. Perhaps you don't understand it or perhaps I have not been good enough at explaining it. It seems that you have a lot of passion for jihad and for that I admire you, but at the same time I think that passion would be better placed if you had a better understanding of it. I shall not deal with a copy paste - bring one item and we shall discuss it in stages then we will move on to the next item - are you afraid of the sensible approach?
Let's analyse everything in detail do you have the patience for it? I am willing to learn more ... are you?
Re: Define Divine Love
^ Peace Zarvan Ali
You've done it again. All of the things you say I have already answered in my post. Perhaps you don't understand it or perhaps I have not been good enough at explaining it. It seems that you have a lot of passion for jihad and for that I admire you, but at the same time I think that passion would be better placed if you had a better understanding of it. I shall not deal with a copy paste - bring one item and we shall discuss it in stages then we will move on to the next item - are you afraid of the sensible approach?
Let's analyse everything in detail do you have the patience for it? I am willing to learn more ... are you?
I am butt tell me thorugh Quran Sunnah and Islamic History first of Sahabas than others
Re: Define Divine Love
Read these HADEES and by the way dont worry you are not smarter than ALLAH. ALLAH has clearly written in the Quran that Kafirs will never be happy with Muslims untill and unless we leave Islam if you cant understand this basic thing than nobody can safe you
Peace Zarvan Ali
You see here is an example of being out of control ... in your attempt to claim the higher ground you have totally ignored my post which states the same thing that you have stated ... but then you think that I don't understand it ...
Here look this is what I wrote above:
[quote]
First and foremost we don't expect the kuffar to be nice and even if they are they may not be feeling nice things about us. It is not to say that all non-Muslim are actively denying guidance, because it may be that they have not received guidance properly.
[/quote]