Re: Al-Azhar says women pregnant by rape must abort baby
Excellent points.
Psyah: You raise very good points as well. Touche on the point about the window. You're right, its not really a 40 day window as far as how the pill works, which makes it even more important for us to educate people to have a stock in their home or accessible immediately to them to take.
I understand that clinics are not available everywhere, especially in the muslim world.
But if we keep focusing on the solution of : Keep the child; we tend to ignore the other things we could be doing. Like building those clinics where its needed. I fail to see why, when the muslim community has the resources and manpower it has, that why in African muslim villages, it is bible thumpers putting up clinics rather than muslim outreach groups? Why? Because we really dont have many of them; those that we have are either poorly organized, or corrupt.
Building clinics, community education on topics of sexual violence and misbehavior (of all kinds, not just rape), community health education, community opening up to rape victims, community building resources for the victims, more efficient justice systems that punish rape victims severely, etc is all very important. We need to move away from this intense focus on whether or not we abort the baby. Its not the argument that's a problem. Its our OBSESSION with it. It distracts attention from other solutions that we could very well be pursuing.
And your point about the pill not working 10% of the time should really be sending up flags in peoples' minds. That means this pill solution works 90% of the time. This means that roughly, taking into consideration that not every woman is going to be in a smart mind to take the pill right away, you're looking at a 50-60% reduction in unwanted pregancies. 50-60% reduction in emotional turmoil, families being broken, unwanted babies being killed from shame or being dumped on some pervert's doorstep to exploit the child. That is a MASSIVE improvement.
Yes, your 10% of cases will still remain where we think - what to do with that child.
But that would mean, ideally, if our solutions are working right (i.e. we muslims are working right), then 10% of our time should be spent discussing this issue.
This thread - eh, I'd say, most of it was taken up with the abortion - to do, or not to do? argument.
Again, I ask you. What is this a sign of? I think it means we're not doing a good job in this area.
We're spending more time arguing over controversial questions than we are spending time finding a solution.
We're all such full of hot air. What are we doing for these girls?
Peace Sister
I am humbled with your agreement with me on some of the issues. I however, will beseech modification of the 10% of the effort you have presented above. The reason for this is that the two matters emotional turmoil vs abortion are being assumed to be equal on severity. Yes, it is true that only 10% of cases may be up to 30% of cases will result in true pregancies (i.e. baby + soul) but it is not true that the focus should be in accordance with this statistic. Because the severity has not been factored in. Islamically and ethically the severity of murder is may be 4:1 with respect to undue hardship. In which case the 10 - 30% lets say 20% would be moderated to 20% x 4 to give 80 ARB and the other 80% may not result in emotional turmoil which means it is reduced to say 70% and this is multiplied by 1 to fulfil the ratio to give a relative rating of 70 ARB ... The focus ratio should therefore be 8:7 in favour of anti-abortion:emotional turmoil.
Just figures, but I hope it emphasises my point about life and the sanctity of life ... We kill one it is like killing the whole of humanity. There is no where we it states that we disturb one individual it is like disturbing the whole of humanity. Also we need to analyse the solution of 'the pill' in context to its greater effects and proliferations ... it is true that the pill will protect from unwanted rape induced pregancies, but it will also protect from unwanted zina induced pregnancies and thus by protecting the society from emotional turmoil of rape induced children, it is also .... provided it becomes readily available ... is a 'good' way of removing the harmful consequences of 'zina' thus making 'zina' more palatable for the potential 'zaanis' (fornicators) thus it presents a risk of harming society from a different angle.