Perplexing,
From the new quotes you mentioned, it is very clear to me that (1) you have not studied Ahmadiyya jama’at enough to understand the term Khatam-un-Nabiyeen, (2) You haven’t read the books you quoting because your first reference is inaccurate & your second one is incomplete.
Did you know that when someone wants to join the Ahmadiyya Jama’at, along with other Conditions of Ba’iat, he/she has to give affirmation that he/she has full faith in Hazrat Muhammad Mustafa (saw) as Khatam-un-NabeyeeN. And according to the Ahmadiyya understanding the claim of prophet hood of Mirza Sahib (as) is not at all contradictory to the status of the Holy Prophet (saw) as Khatam-un-Nabiyeen. If you think it is in contradiction, then it’s a fault in your understanding, not ours.
Now, as far as your above references are concerned:
For the first, I have uploaded this image, Hamamat al-Bushra, p. 79. Ruhani Khaza’in, vol. 7, pp. 296. Match this with what you uploaded before and you will see that where I have marked in red is not what you quoted! (It’s towards the end of your quote). So where ever you got this from didn’t quiet give you the whole truth. Which makes me think that even their translation isn’t quiet accurate.
For the second reference, here is an copy of the whole foot note Page 27-a, Page 27-b, Page 28. (Anjam Atham, p. 27, footnote. Ruhani Khaza’in, vol. 11, p. 27) If you cannot understand Urdu let me paraphrase it for you.
Mirza Sahib (as), further down in the very foot note that you quoted explains that he has been called a “Nabi” & “Rasool” several times in the revelations. And like all other Mamoreen, (Urdu word for appointees of Allah), he cannot deny it & has to proclaim it! Then he further explains that anyone who proclaims **a separate nabowat after the Holy Prophet (saw) **has to proclaim a different Kalama & thus will be refuting the Quranic junction & comitting kufar. Contrary to that, he (Mirza Sahib (as) ) has claimed to be the prophet who gets all his knowledge, teachings & source of light from the Holy Prophet (saw) and is the very prophet whom the Holy Prophet (saw) prophesied about. His claim of prophet hood is not seperate but ingrained with that of the Holy Prophet, and he has not changed even an iota of the teachings of Islam.
What you don’t understand is that the Anti-Ahmadiyya sites where you get these quotes from, usually do not put up the whole thing. Instead they** (a)** clip one sentence & match it up with another to get the meaning they would like to have, as they did in the first reference you provided. (b) Don’t give the whole quote but instead only put up part of it to mislead the public, as they did in the second quote you mentioned. **(c) **and they have been caught a few times mistranslating the sentence. Especially if a word has more than one meaning, they will insist on taking the one which makes the word objectionable.