Re: Zionist war criminal celebrating his 80ths birthday
I’ve noticed baseless accusation fly high around here sometimes, but it’s the tough questions that never get answered.
We’ll leave it at that.
As far as Zionism is concerned, the founder of Zionism and apostate, Theodor Herzl, sought to intensify hatred of the Jew in order to enhance the cause of political Zionism. Here are some of his “pearls”: “It is essential that the sufferings of Jews. . . become worse. . . this will assist in realization of our plans. . .I have an excellent idea. . . I shall induce anti-semites to liquidate Jewish wealth. . . The anti-semites will assist us thereby in that they will strengthen the persecution and oppression of Jews. The anti-semites shall be our best friends”. (From his Diary, Part I, pp. 16) Additional words from the vivid imagination of this dreamer, from p. 68 of Part I of his Diary.
*So anti-Semitism, which is a deeply imbedded force in the subconscious mind of the masses, will not harm the Jews. I actually find it to be advantageous to building the Jewish character, education by the masses that will lead to assimilation. This education can only happen through suffering, and the Jews will adapt.
Re: Zionist war criminal celebrating his 80ths birthday
The article I quoted also says this:
though there is some backing for voluntary passive euthanasia in limited circumstances.[27]](Euthanasia - Wikipedia) Likewise, within the Conservative Judaism movement, there has been increasing support for passive euthanasia (PAD)[28]](Euthanasia - Wikipedia)
First of all I never said that Euthanasia is **completely **haram in Islam and secondly all the scholars from Islamonline or Al-Azhar are not explicitly declaring Passive Euthanasia halal or permissible, they are saying it might be permissible in certain condition.
What you said was that euthanasia is unequivocally rejected in modern judaism.
Any form of Euthanasia, active or passive, is strictly forbidden in traditional Judaism but in modern Judaism they do have acceptance for voluntary passive euthanasia.
Re: Zionist war criminal celebrating his 80ths birthday
Peace All
Euthanasia in any respect needs to be looked at on a case by case basis. It is invalid to give a general fatawa on such an issue because it involves outweighing the benefits from the harms. This can only be done by an 'alim who after gathering data from the physician and the family of the patient puts all the technical data against what is determined by Islamic precepts and decides on a case by case basis whether it is required to be done or not.
The general case obliges Muslims to do what we can to treat the sick/harmed person.