Peace PyariCgudia
I but only agree with you in principle, but we cannot state this hadith is weak in the sense of non-authentic. We can say that it might be incomplete, but I have provided the complete context here already, this was not from me but taken from the exegesis of scholars who have analysed this narration with respect to other hadith. There is another hadith same time on Eid in the masjid and RasoolAllah (SAW) is addressing the women in ‘jest’ behind the arm of Bilal (RA) and he says things to them so that they start giving from their jewelry.
Authenticity is determined by the strict criteria of transmission … it is multiple and supported by other hadith, however what we can say is that WE may not have understood it.
In the case where other hadith are presented and using the other concepts here one is not being apologetic about the hadith rather simply explaining the correct way it should be understood.
Some hadith although sahih are actually called gharib which means that it is difficult to gauge the meaning from them without consulting other hadith around the same issue, it does not make them less authentic. So the problem is not with the early narrators, rather it is with how we understand those sayings in today’s removed mindsets.
You contradict yourself here so much. The hadith is in total opposition to the principles the Quran puts forth. God did not create women to have them belittled. That would be ridiculous. Therefore, the interpretation as has been stated about these hadith is totally inaccurate. These hadith should have been tossed day one.