QUESTION: Well, these. revelations are very interesting. Can you please, give some more references on this subject from Christians' writings?
ANSWER: Yes, you may see the discourse under the word "Swine" in The
Westminster Dictionary of the Bible which is very clear. Here is an extract from it: "The Swine was a ceremonially unclean animal It is dirty, does not refuse to eat offal and carrion, and the use of its flesh for food in hot countries is supposed to produce coetaneous diseases. It was not raised by Arabs (Pliny Hist. Nat viii.78), and was regarded as unclean by Phoenicians, Ethiopians, and Egyptians. To the Jews Swine's flesh was abomi-nable, the pig was the emblem of filth and coarseness Yet pork found entrance to the idolatrous feasts of degenerate Hebrews (Isa. 65:4; 66:17).
In the reign of Antiochus Epiphanes the command to a Jew to offer or to taste swine's flesh was used as a means of whether he was loyal to the religion of his fathers or was willing to accept the worship favoured by his conquerers (I Macc. 1:47,50; II Macc. 6:18,21; 7:1,7). But many Jews affected Grecian manners, and John Hyrcanus found it advisable to issue an edict that no one should keep swine. In the time of Christ one large herd of swine at least was pastured in the Decapelis (Mark 5:11,13), a region colonized by Greeks, among whom the swine was highly esteemed as an article of food. There is no reason to suppose that Jews owned either these swine's or those in the far country fed by the prodigal son (Luke 15:15)." (pp.584-5).Similar statements may be found in almost all Bible
dictionaries.
QUESTION: Thank you very much. But I have just observed that all these
quota-tions are from the Old Testament. They are binding upon the Jews. But we, the Christians, would like to know what was the teaching of Jesus Christ on this subject.
ANSWER: Well, I was coming to that point. You see, whatever the teaching of Old Testament, the same was the teaching of Jesus Christ. He says in clear words that the laws of the Old Testament were to be obeyed without any change: "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For veriIy I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be ful filled. Whosoever therefore shall break one of these least commandments, and shall teach men, so he shall be called the least in the?Kingdom of Heaven." (Mathew 5:17-19).
QUESTION: I remember reading this saying of the Gospel Several times.
Sometimes I wondered why Christ stressed this point in so many words?
ANSWER: It was because he knew that after his ascension some of his
followers would denounce the Law. Jesus Christ himself obeyed the Law
faithfully. It was only after his depar-ture from this world that St. Paul, a forceful orator, and a member of the "elite" circle of the society, who took to heart the Greek 'advanced' civilization (as many people now-a-days, take pride in being 'Westernized') prevailed upon the illiterate and simple-minded Christians to abandon the Law. The fact that he himself had never met Jesus Christ, and those who opposed him were constant companions of Christ, is most revealing. Jesus Christ corrected Pharisees' misinter-pretation of the Law. For example, his disciples in their hunger plucked the ears of corn on Sabbath day. When the Pharisees objected, Jesus Christ replied, "The Sabbath was made for man, and not man for the Sabbath." (Mark 2:27). But he never said anything against the Law, including the dietary laws. St. Paul on the other hand denounced the Law, saying that "the Law worketh wrath; for where no law is, there is no transgression." (Romans., 4:15)