I m Asking It Again.Give me the Answer Guppies
Tell me 1 thing how can we muslim will unite on 1 paltform First of all it is absolutely incorrect to say, ‘what if we do not believe in Hadith…’ Noone is denying the deeds or words of the Messenger. Hadith books are available from every where. Actually the question ought to be rephrased that, “If we do not believe in the verity of Hadith, then how are we supposed to pray?”
We all know that Shia’s way of praying is different from that of a Sunni. And both claim to be following in the foot-steps of the Messenger. When we look at Sunnis, their ‘Ahl e Hadith’ sect’s way of praying is different from the ‘Hannafi’ sect. And everyone knows that. Again both of these sects claim to be in the foot-steps of the Messenger. The question is, whose way of praying ought we to consider as a true and a genuine version of the Messenger, when various different hadiths stand witness to every sect’s way of praying. MY important question to Guppies all is, are there any means existing today, by means of which we may know the exact manner, how the Messenger offered his prayers?
The answer to this question that these people give is, besides the Shiites, the differences in various factions of Sunni Muslims are flimsy and of no significance. Otherwise the procedures and manner of praying in all are the same. First of all it is all bunkum to say that these are flimsy differences and have no significance. The followers of one sect, leave alone the fact that they do not pray together, if by any chance a soft tone Quran reciter enters into the mosque of a high volume reciter, if they will not refurbish the floor of that mosque, it will at least be washed ten times and blessed ten times more.
What we read and listen now and then, to the riots in the mosques and between various sect members… what does that mean? Or when we come to know that a certain Imam (headpriest) has been murdered, members getting at each others throats, the interference of police and the government locking up and sealing the mosques… are these all due to trivial differences? And when these fanatics say that these differences are of no significance, it is sheer escapism from actual facts and an excuse to avoid the real meanings of a prayer.
It must be observed when a command or law is promulgated by the God (or His messenger), then the principle and its corollaries both are given their due importance; no way are these supposed to differ, by any means. For example, let us take the principle of Wadhu (ablutions) which is stated in the Quran that, we must wash our face and our hands upto the elbows. Now, if a person washes his hands upto the wrists and another upto the elbows, would you say that both of them are correct in doing so? As it is a trivial difference, is not the principle the same? It would certainly be incorrect to say that! Only he/she will be correct whose deed is according to the Quran. So to say that if anyone lifted his hands upto the ears or not, folded his arms on his chest or below the belly button, the space between his/her feet while standing for prayers, was too little or too much? Whether he recited to himself the sura ‘fatiha’ from the Quran after the Imam or not, and what phrases were uttered in a prayer? During the Ramadan, did he recite the ‘Tarawi’ eight or twenty times? How many was the number of ‘Takbeers’ in Eid prayers, so on and so forth, you are insinuating, are all matters of no significance? It is nothing else except escapism. If these people really believe that these trivialities are of no consequence, then just ask a staunch member of Ahl e Hadith sect to offer his prayers like the Hannafi sect does… He will not do so!
Can we who believe in Hadith, in all honesty say that our way of prayers is the genuine and true method of the Messenger MuhammadPBUH? Yet, each and every one of these sects claim that their way was the only way of the Messenger. And it does not make sense that all sects are correct. Are you prepared to believe that? Are you sure that during the times of the Messenger, some disciples offered their prayers like the Sunnis while other disciples offered their prayers like the Shiites do? Or that some prayed like ‘Ahl e Hadith,’ while others prayed like ‘Hannafis’? Or that the Messenger himself offered his prayers like the Sunnis at one time, while at another time he offered like the Shiites? Or sometimes like ‘Ahl e Hadith’ and sometimes like ‘Hannafis’? Obviously, we all know that it could not have been possible or behooving of the Messenger to adopt different manners at various times. There must have been one and only one way of praying by the Messenger and all his disciples must be offering prayers in one manner also. In Quran’s language difference between sects means the wrath of God and bifurcation in the DEEN of Islam.
If that was the state of affairs in those times of the Messenger, is it possible that we in anyway, again can unite the Muslim brotherhood and see them praying in unison? Unfortunately, we think this shall not be possible, as long as you all will believe in the hadiths to be the true and authentic words of the Messenger. Until then it is not possible to achieve this unanimity. As every sect in Islam has his own hadiths and every one of them claims to be in the foot-steps of the Messenger. Leaving aside the question of uniting these Muslims, in the present scenario, we are faced with an even bigger dilemma, of which there is no panacea at all