karachi was always the business hub and was much better than it was in early 50s and 60s so no one created it for no one as it stood there already before 1947 .
when i said i was proud of the migrants (at that time no more they are migrants in my view) .
Karachi was nothing but a small port prior to partition. Most of the Punjab trade went to Bombay and even Calculta. It is also a historic fact that refugee groups work harder, take the example of the Jews who fled to America from Tsarist persecution in Russia. Or for that matter Sindhi Hindus who fled Karachi in 1948, such as the Hindujas.
The contribution of the Muhajir to sectors such as banking, insurance and shipping cannot be underestimated. The Jafars and Gokuls single handedly build Karachi port.
I can't understand why you people are not willing to accept the great majority of the Muhajir community were refugees. Wikepedia defines displaced persons as follows:
"The term was first widely used during World War IIand the resulting refugee outflows from Eastern Europe, when it was used to specifically refer to one removed from his or her native country as a refugee, prisoner or a slave laborer. The meaning has significantly broadened in the past half-century. A displaced person may also be referred to as a forced migrant. The term "refugee" is also commonly used as a synonym for displaced person, causing confusion between the general descriptive class of anyone who has left their home."
The magic word is forced migrant. Now if you look at these four, two by Indian authors and two by Gore,
1) The Long Partition and the Making of Modern South Asia by Vazira Zamindar
2) Liberty or Death – India’s Journey to Independence and Division by Patrick French
3) City of Djin by William Darlymple
4) India's Partition: Process, Strategy and Mobilization (Oxford in India Readings. Themes in Indian History by Mushirul Hasaan
While it might be accepted that **some **Muhajir were unaffected by violence personally, but the decision to leave must have been influenced by the pervailing atmosphere. These books are a clear in recording the large number of orchestrated attacks on Muslims in Delhi, Meerut, Aligarh, and whole sale ethnic cleansing in Haryana and North Rahasthan. Have you heard of a place called Deir Yassin, its a village in central Palestine. The Isrealis massacred the villagers, and its impact led to most of the other Arab villagers fleeing as well. Something similar happened in western UP, these communities were linked with the Muslims of Haryana and North Rajasthan through marriage and other kinship ties. My family were like that, with relatives in both west UP and Haryana. Once the heard the stories of killings, abductions and rape, they fled. Ironically, they were then victims of exactly the same violence, as the trains were attacked by Sikh Jathedars and Pataila State troopers.
If you read Zamindars book, it gives a graphic description of the condition of Delhi Muslims, who were kept in camps in the Red Fort and Humayun's masoleum, before being shiped to Pakistan. Ali Ahmed's book Twilight on Delhi is considered a masterpiece, as it describes Delhi Muslim society in 1943, literally 4 years before its total destruction by partition. Darlymple has a moving chapter on the Delhiwalas of Karachi, and notedly campares them to Palestinians.
In light of the general ignorance pervailing in Pakistan, I think we need a refugee monument in Islamabad. The Jews have one and so do the Armenians.
Lots of innocent people gave there lives so Messrs Zardari and Sharif could loot the country.