Re: Triple Talaq valid?
Hey Bro, Here is what i quoted earlier:
Chapter 65 : Divorce, First two Ayats trasnlation by Abdul Daryabadi.
Verse 1
O Prophet! when ye divorce women, divorce them before their waitrng-period; and count the waiting period; and fear Allah, your Lord. Drive them not out of their houses, nor should they go forth, unless they commit a manifest indecency. These are the bounds of Allah; and whosoever trespasseth the bounds of Allah, hath surely wronged himself. Thou knowest not, that haply Allah may hereafter bring something new to pass.
Verse 2
Then when they have attained their term, either retain them reputably, or part from them reputably, and take as witnesses two just men from among you, and set up your testimony for Ailah. Thus is exhorted he who believeth in Allah and the Last Day. And whosoever feareth Allah He maketh for him an outlet.
Now if Quran says dont drink Alcohal.
Quran doesnt say anything about combining milk with vine, does that mean i can add little milk in alcohal and then drink it ?
Bhai mere!
The issue is not **just **what is prescribed in Quran. This is a better method. Acceptable and halal method. A good method where there is a chance of reconciliation between husband and wife. All agreed.
But if you read above posts, there is no hadith which says three in one is not valid rather it says three in one setting CAN lead to divorce without reconcilliation. "Halala" was prescribed to the woman who was given three in one setting talaq by the Prophet SAW.
Read Bukhari and Muslim and other books on hadiths.
Now if it were to be one hadith, one could say maybe three in one setting is not 'valid'. But there are several examples.
Three in one is not a good practice (haram) but still can lead to full talaq.
**
Why not just be on safer side and never utter this word one time let alone thrice?**
Now regarding your question of vine and milk. That is not related to discussion at all since as far as I know there is no hadith which says alcoho/vinel and milk in any amount can be mixed.
I would say you believe in what you consider right. But you or anyone cannot just disregard hadiths especially if there are so many and not 'weak'.
If we take hadiths out of Islam and merely try to follow Quran, then even bigger issues can develop. :)