In context of another thread opened on this topic, here is the question:
How many of you view a “triple talaq” as a valid divorce ie saying I divorce you three times in one sitting without witnesses as valid?
My school of thought does not give credence to such a talaq. But I do note that there is a** rampant misconception **even in the common everyday Pakistani’s mind that **saying talaq talaq talaq three times means that’s the end of the road.
**
The Triple Talaq in one sitting doesn’t find any place in Quran and is termed as unIslamic.
O Prophet! when you divorce women, divorce them for their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) God, your Lord…
And the divorced women should keep themselves in waiting for three courses; and it is not lawful for them that they should conceal what God has created in their wombs, if they believe in God and the last day…
i think during menses one can not divorce his wife in that case divorce will be invalid
Friggin hate that word!
I'm no expert on the subject but 3 talaqs in one sitting is 1 talaq, thats what I heard from my local maulvi, he's a Hanafi. Makes sense really, its not like launching a rocket. Its a life changing decision, only makes sense if one has sufficient time to calm down and decide with a rational mind instead of blurting it out with a foaming mouth and all.
Amongst the copy+paste of pages and pages of Googled mumba jumba that nobody has the time to read including the one who posted it, a bunch of blokes trying to bite each other's arses off because they follow a different maulvi, and people shooting fatway at each other - you might find a sensible response/reference.
It is perfectly in order to say talaq 3 times in one sitting and without any witnesses. It is also alright to give talaq if the wife s pregnant. The 4 month iddat is just to bring to light a possible pregnancy for which the father will then become responsible...in terms of finances etc. it is allowed but not recommended.
as per pronounciation of three talaqs talaq is valid but it is not a prescribed way.when u pronounce one talaq and let women complete her period of iddat then pronounce two talaqsnor if u want to reunite during period of iddat u can do so.so period of iddat gives u time to rethink the decision....
Its clearly written in quran how the talaq is supposed to be......3 separate events at three separate points of time (with reconciliation period after first 2 instances)......
some hanafi's view 3 talaqs as valid........
my personal view ............ if something is not done according to what quran says.......its not valid (i don't know which molvi says the same........whoever that molvi is.....i am with his fatwa in this matter)
Its clearly written in quran how the talaq is supposed to be......3 separate events at three separate points of time (with reconciliation period after first 2 instances)......
some hanafi's view 3 talaqs as valid........
my personal view ............ if something is not done according to what quran says.......its not valid (i don't know which molvi says the same........whoever that molvi is.....i am with his fatwa in this matter)
this.
what Quran says matters and there shouldn't be any ifs and buts about it.
^ is it agreed that you cannot divorce a woman while she is pregnant?
You can. We know someone who was divorced by her husband in presence of her children while she was pregnant. This was a big arguement from this guy side, that the talaq is not valid due to pregnancy, however when scholars were asked about it, they said it is valid. The womans Idat lasts until she delivers.
Its clearly written in quran how the talaq is supposed to be......3 separate events at three separate points of time (with reconciliation period after first 2 instances)......
some hanafi's view 3 talaqs as valid........
my personal view ............ if something is not done according to what quran says.......its not valid (i don't know which molvi says the same........whoever that molvi is.....i am with his fatwa in this matter)
I don't think it is some hanafis, unless they don't follow imam abu hanifa. It is a madhab to madhab fiqah question.
As for society, it is not the legal way to do it.
PS Btw, if we judge only by quran, then women wearing skirts (mid to knee length or perhaps little longer) is perfectly halal since quran talks about covering your bosom. You can do that by wearing a shirt. I guess those skirt wearing islamist AKP (erdogan's party) in turkish parliament were all islamic after all! :)
3 talaqs, combined or at 3 different times individually, is considered Tallaq finally!
its not like, you give it 3 times in one go and say, it should be considered as One..
NO-
if u give it 3 times.. it is done! now there is no gunjaayesh of any sort of Sulah than Halala.
& answer to** Demense:** Tallaq, Allah ke nazdeeq sab se bura fael hay, aur jahan tak ho, iss se bachna chahye, isliye ye kaha gaya hay ke 3 divorces aik sath nahin deni chahyen, takay sulah ki gunjaesh baqi rahay aur baad main pachtawa na ho.. VERNA, 3 divorces chahay sath di jayen, ya alaihda.. agar de di gayeen hain, it means, its done.
Quran Paak bayshak musalmano ke liye mukammal Kitab hay jisme hamaray har sawal ka jawab hay.. aur bohat si jagho p aapko kuch ayaat aisee milengi, jinka tarjuma ye hay: "aur hum ne aqal walo k liye is (kitab) me nishaniyan rakhi hain"
so it means, ke zaroori nahin ke har baat Quran Pak main khulli ker ke likhi ho, kuch baato ko samajhna bhi laazim hay.. kuch dhaki hui nishaniyan bhi hain isme, jisme samajh ki zaroorat hay.. isliye kehte hain ke Quran sirf parhne ka naam nahin, SAMAJH ke parhne ka naam hay..
Allah hum sab ko aur hidayat day, aur Quran Pak ko samajh ke parhne ki taufeeq bhi day. Amen.
3 talaqs, combined or at 3 different times individually, is considered Tallaq finally!
its not like, you give it 3 times in one go and say, it should be considered as One..
NO-
if u give it 3 times.. it is done! now there is no gunjaayesh of any sort of Sulah than Halala.
& answer to** Demense:** Tallaq, Allah ke nazdeeq sab se bura fael hay, aur jahan tak ho, iss se bachna chahye, isliye ye kaha gaya hay ke 3 divorces aik sath nahin deni chahyen, takay sulah ki gunjaesh baqi rahay aur baad main pachtawa na ho.. VERNA, 3 divorces chahay sath di jayen, ya alaihda.. agar de di gayeen hain, it means, its done.
Quran Paak bayshak musalmano ke liye mukammal Kitab hay jisme hamaray har sawal ka jawab hay.. aur bohat si jagho p aapko kuch ayaat aisee milengi, jinka tarjuma ye hay: "aur hum ne aqal walo k liye is (kitab) me nishaniyan rakhi hain"
so it means, ke zaroori nahin ke har baat Quran Pak main khulli ker ke likhi ho, kuch baato ko samajhna bhi laazim hay.. kuch dhaki hui nishaniyan bhi hain isme, jisme samajh ki zaroorat hay.. isliye kehte hain ke Quran sirf parhne ka naam nahin, SAMAJH ke parhne ka naam hay..
Allah hum sab ko aur hidayat day, aur Quran Pak ko samajh ke parhne ki taufeeq bhi day. Amen.
yeh baat quran main kaha likhi hai k 3 talaq aik baar deni chahiye?
and don't give out fatwas k? there are different interpretations too........
O Prophet! when you divorce women, divorce them for their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) God, your Lord…
that, Allah ke nazdeeq Divorce aik bohat bura fael hay, so.. 3 divorces aik sath dena AVOID kerna chahye.. MAGAR agar aik sath de deen, to divorce has taken place.
and no offenses, I am no Aalim, thats why in the end, I added, ke Allah HUM SAB KO Quran Pak parhne aur usay samajhne ki taufeeq day. so NO, i am not giving any fatwa, and I respect others posts too!
