Re: The concept of being Stoned to Death
Logically that is not possible. Mutwatir or consistent hadith means A told this to B and C got it from A while B is the witness and confirmed to its authenticity.
I understand…
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That is how Quran was compiled...
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This is incorrect. The Quran was not transmitted strictly through an oral chain, nor was it's transmission an act of opportunistic collection (i.e. we'll take what we can get). It's structure and layout were well known at the time of collection, much of it preserved by ink.
Most importantly, the text of the Quran itself outlines the special nature of the Quran, it's transmission, and it's preservation. That is what distinguishes it from Hadith, and so any such comparison with Hadith is absurd.
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and when a hadith is consistent it is as authentic as Quran .
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Please, understand who coined that rule. These were scholars, and we do not have the concept of divine inspiration in Islam.
A Sahih hadith that is Qudsi, supported, and continuous is not guaranteed to be correct, as it is the end result of a human endeavor. We can say it is reasonably reliable through a chain of orators. An Ayat is undisputable by divine decree. Scholars have pronounced certain hadith as equivalent to revelation (Qudsi). That was them...the classification was not coined by the Quran...nor the Prophet (saw).
For the most part, it's a good and reasonable system. It's what we can call a good innovation.
But, when we deal with abrogation, we're in dangerous territory.
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Since the A,B and C remain the same. Secondly the hadith under scrutiny here does not contradict with the Qurani ayat so if its mutwatir and in harmony no reason to doubt its sehat.
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That wasn't the point. If you read back, the initial objection was to the invocation of an ayat that was meant to be in the Quran, the text apparently destroyed, and so excluded from the Quran.
Even the classification of it's narration as being abrogated is problematic if one studies the Hadith. According to the Hadith, Umar (ra) was insistent that if it were not for political pressure, he would have added that verse into the Quran. That does *not *imply it's text was meant to be abrogated.
Anyway, this is going beyond the point. Yes, the hadith can be considered to elaborate on the Quran in this case, and not contradict. My advice is to stay away from invoking certain hadith without understanding the complete implications of it, and by no means play with the concept of the primacy of the Quran.