Re: The concept of being Stoned to Death
THats not the case, hadees were written down by many Sahabas. Abdullah bin Amr bin al-As for one, used to write down what he heard from his Master....
I know, *some *were. We're talking about compiling them in a form that we have to this day.
*Obviously *narrations of the Sunnah would come from the Prophet's era, and ultimately relayed by the companions or their students...otherwise they'd be completely useless.
The point is, the first efforts to compile hadith and propgate them in a coherent and consistant way was at the very earliest in the first century AH.
How on earth is this akin to how the Quran was transmitted?
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So these are the same people who narrated us Quran and Hadees.
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Even the hadith have it that the Quran was narrated by the Prophet (saw), and only him (obviously). LOL…no ayat begins with “so-and-so narrated that the Prophet (saw) said that…”. The Quran's collection was ordered by Abu Bakr Siddiq (ra) on the advice of Umar (ra), and the deed completed by Zaid bin Thabit. In one shot, he collected the material from written records and from people's memory. That's where we get the Quran, as we know it today, from.
So if the transmission of the Hadith are as reliable as the transmission of the Quran, we should take this as 100% evidence as to the Quran’s special status, in terms of at the very least the concern the companions had over its preservation (no such concern over our body of Hadith can be found within the Hadith). And of course, if the Hadith are not 100% reliable…then well, not much to say, is there? So either way…the Quran is something more special than the Hadith.
Where do the Hadith come from? All of them. Yes, yes...they are *attributed *to the companions...but who collected them, where, how and when? Isnad does not record that information with a guaranteed reliability...how difficult would it be to simply *say *so-and-so narrated a Hadith?
Yes, there are a variety of checks...but that's getting besides the point. Such questions don't even arise with the Quran, highlighting its special nature and distinct status from the narrations found in the Hadith. I noticed you glossed over that point in my last post. So yes, I know why the classifications were invented, and I do think it’s a very good thing. But the point is, the Quran requires no such validation, does it?
Remember, this isn’t about throwing the Hadith out the window…it’s about putting them in their place with respect to none other than the Quran.