Re: Tehleel e Nafsi
a side question. Why there are three stages of Fana? If one is exposed to one stage of Fana, how come he can be taken to second stage? I mean with the term ‘Fana’ a concept of end appears in our minds, when someone is ended, how come he be transferred to a new beginning i.e. next stage.
Are first two stages a rehearsal of the third and final stage?
Re: Tehleel e Nafsi
No it doesn’t mean you end yourself…it’s your ego that you have to end.
I don’t say you can get exposed to first stage, rather you have to put all your efforts to reach the first step. Love of God is to willing to give up everything for God, then the love of the Prophet(saw) and the masters. So if you love God you must love his creation and love them more than you love yourself…if you can do this you have already reached the first stage.
Second stage is Hudurullah, and last one is the one you mentioned in the start. I don’t know much about these two except only Awliya have reached them.
Re: Tehleel e Nafsi
Apnay mann main doob ker paa ja suraagh-e-zindgee
mera nahi banta a ban, apna to ban * sigh*
Re: Tehleel e Nafsi
Astagfirullah
then no sufi can reach that Maqam because all the Sufis i have seen hate salfists 
Re: Tehleel e Nafsi
How can you be so sure?
Re: Tehleel e Nafsi
My experience.
Well loving every one more yourself is not possible. Technically, arrogant, transgressors and those who blame Allah are not supposed be loved. Sab lafzon ka khail hai.
Re: Tehleel e Nafsi
what about the experiences of millions who got inspired from their behavior to the extent that they changed their religions? kuch to peeche hoga 
Re: Tehleel e Nafsi
There are some Sufis who don’t hate Salafis. I don’t hate Salafis, and I can’t claim any maqam … Loving them more than myself is another matter.
Re: Tehleel e Nafsi
You’re a bit of a Debbie Downer, ain’t you ajazali?
Re: Tehleel e Nafsi
Btw, Mawlid Mubarik to you, ajazali. 
Re: Tehleel e Nafsi
ae kon si, khasma nu khani?
Re: Tehleel e Nafsi
thanks.
celebrating it without making models and shikia things, no problem. declaring it mandatory to celebrate is bidah.
Re: Tehleel e Nafsi
American TV show character I think…a bit of a cynic.
Re: Tehleel e Nafsi
have you by any chance studied in Urdu medium schools? The terminologies that you have mentioned remind me of the couple of years I studied in Urdu…
Re: Tehleel e Nafsi
Impressing people with dholki as done by amir khusro was the corrupt approach. It would have been a big deal if people were made religious and practicing not merely fantasizing with religious stories. People were already influenced by Islam after Arabs. Since human beings tend to follow the easier things hence musicians and poet sufis were able to influence people.
Re: Tehleel e Nafsi
It was Nizam u din who influenced people and not Amir Khusro. Khusro is still popular as rude Turk among non-Muslims.
Re: Tehleel e Nafsi
Amir Khusrow - Wikipedia, the free encyclopedia
How is he disliked by non-muslims?
Re: Tehleel e Nafsi
He was just a discipline of Nizam u din, besides being a court poet. Everyone knows Nizam u din attitude towards court and rulers.
Khusro did created affection for Nizam u din through his compositions, but he was not that influential as a sufi. The term ‘sufi poet’ should not be taken with restricted meaning. He did touch sufi thoughts in his poetry, but he is better known for songs related to customs followed by then ladies of Delhi (both Muslims and Hindus).
Re: Tehleel e Nafsi
Well what I know through Sufi followers in my acquaintance, Amir khusro was the first who influenced non-muslims in large. He used dholki to gather people and “preached” them.
Re: Tehleel e Nafsi
Khusro lived in Delhi during the period from late 13th to early 14th century. There was already a lot of conversion of Hindus to Islam due to influence of sufis like Fariduddin Ganjshakar, Bakhtiyar Kaki and Moinuddin Chishti (predecessors of Nizam u din Auliya, the peer of Khusro). BTW, Fariddun Ganj shakar was a sufi poet and his poetry was later included in Sikh’s Garanth. 