How do 99.99999% Muslims use the Minaret as part of the prayers?
And if the minaret is not there,
how will the 99.99999% Muslims' prayers will be impacted?
Did the text you quoted speak in percentages? How can you categorically claim that this doesnt violate the article without having a better answer than this?
A high percentage of jews does not wear the skull cap in public. If that were to be banned tomorrow, would you argue that it doesnt limit religious freedom because of a) percentages and b) in your opinion the impact on prayers is minimal?
ridiculous logic.