Re: Split from how many kids do you want
It saddens me to see a clearly intelligent and educated woman use her learning as you are doing in this thread -- to alienate and attack people, rather than to engage in conversation and civil debate.
My attack, if you want to call it that, was secondary. Why bother being saddened by it?
The initial questions in response to your posts seemed to me to express genuine curiosity and surprise, and I do not believe that you did not know that your comments would cause such reactions in many of the posters here. But you seem to focus on the fact that you are so different from the typical woman -- and certainly the typical poster -- rather than giving people a chance to engage in conversation. Why so quick to be defensive? You have a legitimate perspective, but it's one that many people don't understand. So share it without insulting others, please.
*I am not here to make others understand. I don't believe in prophethood and leading others to enlightenment (this is what making others understand means, you set yourself apart from them in some position of superiority, I know this is not what you literally mean but that is the implicit conclusion). *
Now, back to the topic at hand. I do think that we need to be aware of cultural studies when addressing this issue. Any theorist from Roland Barthes to Raymond Williams to Richard Hoggart addresses the idea that there is tension between culture and the individual, and that we are as much formed by the culture as we form it. So it would be incredible hubris to say that we are so enlightened that we have entirely removed ourselves from the influences of the culture surrounding us. In fact, by taking a position intentionally opposed to the status quo we are admitting that the status quo has a power over our identity.
I agree with you there. Derrida said something very similar. Ultimately the conclusion is that a revolution leading to anarchy is impossible, though I personally believe that language is one of the biggest roadblocks to this, rather that society. I think we are all capable of living a personal revolution (to some extent; here I am very anti-communinity) and at the very least, we should aim toward that as a realizable possibility.
You are right that there is a difference between man/woman and masculine/feminine. Each individual has both types of gender qualities, but in different degrees, regardless of sex. But that does not mean that a woman is not affected by her biological role or the role that society would lay out for her. It just means that she doesn't need to be defined by these.
NO. I never said there are differences between men and women. I believe in biology (it is a reality after all; but in terms of a Kinsey-ian sliding continuum) but not in gender (masculine/feminine). I dismiss gender entirely. I also completely dismiss sex because I deviate from Marx in being completely anti-materialistic. We should be pure minds (through our personal revolutions). Our bodies should exist only as a spatial locus for perception, which is necessary for the creation of art and for thought, but thought should not be dependent upon the body, though it derives from it in a very elemental way that is often unacknowledged. Maybe a theorist talks about this, I am not aware of one. Also, with complete freedom, there is no determination of thought, of needs, desires, personality, only of spatial locus.
I do think that the nuclear family structure has in many ways limited the options for many women, many of whom feel that they must first and foremost play the role of mother to their children, at times abandoning other interests/talents/aspirations/etc for this role. I think in many ways that is unfair for women. But there is no doubt that an individual needs the love that typically mothers provide, so it falls to the mother to play that role when children are born. We've evolved to be slaves to our progeny -- those that aren't enjoy their lives, but may not pass on anything to future generations.
*Since I don't believe in family, I don't agree with anything you have said here. I believe in love-relationships that can exist between many individuals of indeterminate (or of own choosing) gender but of many sexes. There is no mother then (since there is no woman, since biology has ceased to define you in anarchy). There is no father. All families are transient. Everything in the world is liquid. Freedom means that nothing is constant. *
The "intelligentsia" that you refer to have evolved as well. Having gone to some of the best schools in the country, I can tell you that the intellectual elite in academia does not live such cold life. The post-modern era has brought with it an awareness of our weaknesses as human beings, and the fact that despite our awareness of how much our needs and desires are formed by the culture around us or our genetic make up, these needs and desires still exist and we cannot ignore them. We are humans, not machines. It is the complexity in our mental, emotional, and physical states that makes us interesting. Maybe you feel it is a disgusting sign of ignorance and weakness that a woman would choose to have children; I feel that this is a woman who is not kidding herself. There are many reasons she wants the loving partner and the offspring, and there are many reasons why other women don't. But if that is what she wants, and there is no moral reason to fight that desire, and really no intelligent reason either, why fight it? How does that make her less sophisticated and intelligent? To call that woman a dying breed is to show little understanding of evolution or of cultural studies.
There are no "women". What I am trying to say presupposes many things. It is within a strand of postmodernism as well. Your description of postmodern is more apt for modernism as the age of anxiety. Since we do not agree on some basics, argument is futile on this point.
Okay, I've written enough for now. I look forward to the reply.
Sahar
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