From where are you bringing the knowledge of unseen in between??
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Didnt Allah have the knowledge of unseen that Iblis who once was the most devoted worshiper of Allah would leter turned out to be His own enemy? Yet we see Allah kept him with him for thousands of years?
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Didnt Allah have the knowledge that the wife of his prophet Noah was not going to bring faith in the true religion? Yet He allowed his propeht to marry her?
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Didnt Allah have the knowledge that the wife of his prophet Lut was not going to bring faith in the true religion? Yet He allowed his propeht to marry her?
What are we arguing here? Ok lets make it straight:
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Do you deny that Ayesha wasnt jealous of other wivies of Holy Prophet?
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Do you deny that Allah testified that Ayesha’s heart had diverted from the right path? (Surah Tahrim)?
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Do you deny that Allah threatened that Ayesha to divorce and said that there were better women available than her for Prophet to marry (Surah Tahrim)?
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Do you deny that Ayesha and Hafsa conspired against Holy Prophet [s] and attributed a lie to Him?
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Do you deny that she one disrespected Prophet so much that Abu Bakar had to intervene and slap her?
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Do you deny that Prophet [s[ had clearly predicted that Ayesha will do a rebellion?
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Do you deny that Prophet [s] predicted that she will be accompanied by infidels?
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Do you deny that Prophet [s] warned her to watch out the dogs of Hawab yet she on finding it didnt pay heed to the words of his husband who was also a Prophet and persisted with it?
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Do you deny that she violated the instruction of Holy Quran to remain in the house (Surah Ahzab)?
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Do you deny Prophet had clearly stated that in such a situation, the truth will be with Ali bin Abi Talib [as]? Which obviously means that she was on the path which is contrary to the path of truth!
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Do you deny Ayesha hated Ali bin Abi Talib [as], which according to both Shia and Sunni belief is an act of Kufr and hypocrisy?
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Do you deny that she murdered thousands of Muslims and the punishment of murdering a single man is very well known in Quran?
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Do you deny her role in agitation against Uthman which subsiquently murdered him?
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Do you deny that Quran had clearly made it clear to the wives of Prophet that if they commit a crime/sin, their punishment will be double than those of other woman?
etc…
Of course no one can deny the above charge sheet since its all documented in Quran and other books! Then what are we arguing for? I mean, what is left to argue ‘after these things’ ?