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Brother Ibrahim, Your trite remarks aside;
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Ibrahim says: Salaams to all
Dear Gandalf
I quote you the Qur’an and the hadiths with its complete foot notes (with regards to hadiths) again, and you end up saying it is trite?
Brother, when the Qur’an is EXPLICIT in meaning and common sense will tell us that if anyone wished my family well, it would include ALL members of my family and not just some members in isolation. Why are you willfully having problems understanding such simple matters.
Most of all, why would it matter to us at this time frame who they aren’t?
Here it seems, your problem is arising out of the shia dogma, which insists only Ali(ra) and his wife and children are to be considered Ahl bait whereas the Muslims consider the entire family of the Prophet (pbuh) as the ahl bait i.e., His father, mother, relatives, wives and children .
Now I have given you verses from the Qur’an , IF you negate them on the basis of hadith, that is your own doing
I will quote them for you again
In the Qur’an Allah (swt and the angels had declared who are the ahl bait !
Kindly read…………….
1) Ibrahim’s wife in 11:73
2) Imran’s wife in 3:33-35.
3) Moses mother in 28:12.
4) Prophet’s wives in 33:28-34, 53, 59
Ibrahim says: let me repeat the ahl bait does not mean ONLY females but includes male members of that family too ( it also included the Prophet himself) , so your argument on gender is mute and in verse 33:33, it only addresses the wives and not any other ( as much as the shias may desire it to be otherwise)
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[Shakir 12:29] O Yusuf! turn aside from this; and (O my wife)! ask forgiveness for your fault, surely you are one of the wrong-doers. In the above verse, "O wife of Aziz" has not been mentioned and the address to Joseph (AS) looks to continue. However the transition of the address from masculine gender to feminine gender clearly shows that the second sentence is addressing the Aziz's wife and not Prophet Joseph (AS).
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Ibrahim says: Brother, Firstly your attempt to use reasoning as above seems to be missing when it comes to Surah 33, that is sad, because the entire surah talks more about the wives and gives us details as to why they are the ahl bait.
Let me help you further to understand the Qur’an better
I quote what another Brother wrote with this regards………
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Three features of the literary style of the Holy Qur-aan must be kept in view ** if one wishes to understand the proper meaning** of a verse and the Holy Qur-aan in general:
** The Holy Qur-aan uses as few words as possible to make a statement, give an order or narrate an incident. A lot is left unsaid that can be determined by other means within the Holy Qur-aan.** This brevity is one of the most outstanding beauties and miracles of the Holy Qur-aan.
** The Holy Qur-aan puts extremely important reliance on the context of the words, phrases and sentences to determine their specific meaning. To understand the
Holy Qur-aan properly, its phrases and sentences should never be taken in isolation of its context.**
** If something is alluded to briefly or partially in one place because the context did not require the rest of the details, it is always given fully and completely at some other place (or places) in the Holy Qur-aan. ** Hence, the meaning of any Qur-aanic term, phrase or verse must be determined in conjunctions with all its occurrences in the Holy Qur-aan and the contexts where they appear.** That is why the first and foremost principle of the exegesis (Tafseer) or explanation of the Holy Qur-aan is that the Qur-aan explains itself and determines the meanings of its own contents. It is also the reason that anyone who does not have expert knowledge of the whole Qur-aan should not try to determine the meanings of its words, phrases or verses on one’s own** .
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Ibrahim says: from the above explanation I pray you understand that splitting an ayah to conclude so and so is the ahl bait and the other is not, would be an erroneous thing to do, which I have repeated again and again for you to understand.
I have also made it clear to you the context as to why the wives are being specifically considered as ahl bait in this Surah. In addition I have explained why the prophet (pbuh) may have made his wives realize ( records from hadiths) that the ahl bait was not just them alone but include his children and Blood relations too which Allah (swt) had also conveyed in that same surah.
Kindly read.
33: 6 The Prophet is closer to the Believers than their own selves and his wives are their mothers. ** Blood-relations among each other have closer personal ties in the Decree of Allah** than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
Ibrahim says; ** Thus all the daughters, sons and close relatives ( Ali [ra] ) of the Prophet [pbuh] are all part of the ahl bait too. **
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the hadiths of the cloak narrated by Umm Momineen Aisha (ra), Umm Salma (ra), and Safiya (ra), shows that the holy prophet (pbuh) on more than one occassion clearly outlined who his ahl-bait - which were separate from his wives.
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Ibrahim says: I have explained as to why his wives (as well as the future generations, throught the hadiths) NEEDED to understand who the ahl bait included, this is due to human nature as Allah (swt) made the wives Umm al-Mu'mineen ( 33:6) and declared their purity as ahl bait (33:33) and prevented their re-marriage (33:53) and enjoined purdah for them in (33:59)
Thus the revelation of this surah would have exulted the wives to a higher status and any man who knows how people feel would take measures to ensure family harmony, which is why the wives in particular have been made to witness the ahl bait includes his daughter and son in law and grand sons too by the Prophet (pbuh) as you keep repeating in the hadiths that shias use to spread their dogma .
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Also, look up the hadith in Sahih Tirmidhi, where the holy prophet (pbuh) excluded Umm Salma (ra), the righteous wife of the holy prophet (pbuh), from the 5 in the cloak.
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Ibrahim says brother, FIRST I asked for the exact hadith number for the above hadiths, do be kind enough to give it, so that I can verify it and use it in the future too.
Now, I repeat they may be more incidences like this, for which the hadiths for them may not have been recorded but I find the Prophets actions just and I understand why he needed to demonstrate that the ahl bait included his daughter, son in law and their children too on account of surah 33:33
I repeat this is natural human behavior, If any of your children was praised , other children may feel left out and jealousies grow on account of it , hence what the Prophet demonstrated to his wives was that they are not the only ahl bait that Allah (swt) had desired to be clean and spotless. ( 33:33)
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Sahih Muslim:
Book 031, Number 5915
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Ibrahim says: Brother kindly quote FULL hadith ( DO NOT SPLICE QUR’AN OR HADITHS) and also include FOOT NOTE No: 2697 as printed in sahih Muslim, so that we can discuss this further
If it will make you any happier kindly read this again
33: 6 The Prophet is closer to the Believers than their own selves and his wives are their mothers. ** Blood-relations among each other have closer personal ties in the Decree of Allah** than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
So naturally, who do you suppose the Prophet will call upon?
Also you may want to look up the merits of the prophet’s wives in the hadiths books, such that you will have balanced view. On the other hand when Allah (swt) elevated the wives as Umm-ul-Momineen, why are you having doubts?
Hope that helps, if it does not, only Allah (swt) can help you.
Allah (swt) Knows Best.
Was salaam
Ibrahim
{b] grow up inwardly; do not just grow old and die. **