Sects in Islam: How do you explain this?

[vroom]

Re: Sects in Islam: How do you explain this?

@psyah

Peace vroom

Deobandis are not Wahabis … I never said they were Wahabis ever … I also said that Barelvis are a resistance to the Deobandis … which means they were from the Ahl-us-Sunnah who stood up against the Deobandis who are also from Ahl-us-Sunnah and started to do differently so just to make it clear this is my position. Barelvis favoured the status quo and the Deobandis didn’t.

You were satisfied with me calling them wahabis, did not oppose it. I gave you reasons. you gave reasons yourself saying they had a similar idea.
The sunni resistance to deobandis included an Subcontinent wide takfir so how can you say they are Ahl us Sunnah. The deobandis have left clues that they intended to not be from Ahlus Sunnah. They are not from Ahlus Sunnah wal Jamaah. They have a constricted set of ideas that can not be inclusive of the Jamaah. Constricted to deobandi wahabi not free like the Jamaah

Barelvi polemics are anti-Deobandi you cannot deny that … You say things like that need to be made clear - I think things can be made clear in better ways … And the traditional schools teach us those better ways … Shaykh Muhammad Al-Ya’qoubi may praise Sh. Ahmad Raza Khan, but no one praises contemporary Barelvis because of their attitude. Not all are like this - I have seen many Barelvi 'alims who are soft and do not like confrontation and are pragmatic with how they teach …

Ahlus Sunnah in the subcontinent have always been anti deobandi, they are always anti each other when differences arise, they are anti wahabi as well. Meaning they deal with any issue which they feel needs addressing. This is the correct way, although i do know what you mean in that its difficult to live in an atmosphere of refutation. However the fault lies with you and those who have influenced you to this point [perennialists]
There is nothing wrong with contemporary Sunnis, at least those that I follow. To actually benefit from them just requires to sit down and focus. I rate them above many people that you may rate highly - I wouldn’t praise them when in front of them or about them in a place where they could hear. I Thank Allah Subhanahu wa Ta’ala for them.

By saying rubbish does not make what I say rubbish … and if it is rubbish then everyone will be able to see it and you need not say it anyway.

It was rubbish whether I said it or not

O’ Ahl-us-Sunnati … Is bad manners from the Sunnah?

Your vision is blurred, if time permits I’ll show you what is bad manners from the people of bad manners