Re: Praying Salute to the Mosque?
I don't see how your response has any relevance to my question.
I want to know that if a hadith terms things categorically - meaning all have to do it no exceptions - and it uses language that would indicate its asking you to do something obligatory...
then where does naafil come in.
Then there must be some hadith that says these rakats are naafil. Or at least that they're not necessary. Is there such a hadith?