Part 1:The Imams from Ahlebayt whom Shia consider to be their divinely appointed Imam

[Ibn_Sadique]

Re: Part 1:The Imams from Ahlebayt whom Shia consider to be their divinely appointed

@Nussairee

well this Shia brother has asked brother well-wisher a very basic question but he seems to have disappeared somewhere…may b gone to look for the mullah who wrote tht article, who knows…we shall wait and c…but u claim to be an ex-shia…so why don’t u answer…

When did I claim to be an ex-shia???!!! This is news to me.

What have you been smoking lately??
Please just show me where I have ever made such an absurd claim???!!!
Articulate your question well and Insha’Allah if I am able to I will definitely answer it.
Please don’t mix me up with someone else.

@Nussairee

Abu hanifa, Imam Malik and the other Imams were one of the thousands of students tht attended the lectures of Imams of the Ahlay Bayt…kissed their hands and addressed them as the son of the messenger of God…Quran commands love of the Ahlay Bayt and Rasool left them behind along with Quran for guidance…they r the masters of Abu Hanifah and Imam Malik as said by Abu Hanifah himself so ur attempt to compare is unjust and invalid…only a one eyes nasibi like Ibn taymiyah will draw out such comparisons in his futile attempt to belittle the progeny of the Prophet SAWW…
“Abu Hanifa sat for a long time at Imam Baqar’s feet and acquired from him much valuable knowledge of Fiqh and Hadith not available anywhere else. Shias and Sunnis are agreed that Abu Hanifa derived much of his learning from Baqar. He learned a great deal from the imam’s son, Ja’far al-Sadiq also, which fact is generally mentioned in the history books. Ibn Tamiyah, however, denies this on the ground that Abu Hanifa and Ja’far al-Sadiq were contemporaries and equals, which ruled out the probability of the former being the latter’s pupil. But I consider this sheer imprudence and lack of comprehension on Ibn Tamiyah’s part. For all his greatness as an original thinker and master of fiqh, Abu Hanifa could not compare in learning with Imam Ja’far al-Sadiq. The Ahl’ul bayt were the fountainhead of Fiqh and Hadith and, in fact, all religious learning. “The master of the house knows best what is in it”, to quote a well-known Arabic saying”.
**Imam Abu Hanifah, Life and Work, page 24/.

In fact the above proves my point, as it proves the Imam Abu Hanifa (ra) had access to Imam Jaffar (ra) [And he is great grandson of Hz. Abu Bakr (ra) ] and his respected father Imam Baqar (ra).

No Shia scholar can claim to have this honour!!! Keep this in mind.

Abu Hanifa (ra) and Imam Malik (ra) have valid claim for inheritance to knowledge of these noble souls.
No Shia scholar has right to this.

Of course you won’t agree due to your sectarian limitations. Viewers here are smart enough to judge for themselves.