O ye who believe! Obey Allah and obey the Messenger, and make not vain your deeds!
Let us examine, if we may, the above verse.
Firstly, Allah is addressing the Believers at this particular time.
Secondly, Allah states that he is to be obeyed. No sane person would doubt this, for it is the word of Allah. However for some unknown reason there appears to be some ambiguity about the statement that follows it.
Allah also states that the Messenger is to be obeyed as well. Now, from the outset I would say once again that no sane person would doubt that the Messenger (sallallaahu 'alihi wa sallam) is to be obeyed as well, however there appears to be a breach not in the acceptance of the verse but in understanding what is actually being ordered.
We have established that the Messenger (sallallahu 'alaihi wa sallam) is to be followed, however we must ask ourselves a question once again. In his infinite wisdom, Allah knew when he revealed this verse that the Messenger (sallallahu 'alaihi wa sallam) would soon die and that his Ummah (nation) would carry on after his death. Understanding this, we must ask the question of how do we understand this verse of the Qur'an after the death of Muhammad (sallallahu 'alaihi wa sallam). Is it no longer applicable? Of course it is! The Sunnah is the explanation of the Qur'an. It is the Qur'an in practice.
O Muslim reader, you must know that the Qur'an and the Sunnah do not contradict one another, rather they complement one another. When Allah says in this verse that the Messenger is to be obeyed, he is not only talking to that Honorable group of Muslims that accompanied the Prophet (sallallahu 'alaihi wa sallam) during his lifetime. He is speaking to all of the Muslims that will come up until the Last Day. Similarly, no one is ready to conceive the notion that when Allah Says (which means in English) O ye who believe! that the only ones who believe are the Muslims who were with the Prophet (sallallahu 'alaihi wa sallam) at that time and no one after them believed and no one else will ever believe! This would be grossly limiting the Qur'an in a way that was not understood by the Prophet (sallallahu 'alaihi wa sallam) himself.
Beware Abdullah! The Shaytan is crafty! He may then try to sway your thinking from another angle. He may say that the Qur'an is simple to understand and that it needs no explanation. For it is true that Allah says:
We have indeed made the Qur'an easy to understand and remember - Surah Al-Qamar:32
However, although the Qur'an is easy to understand, it does need to be explained so that it is properly understood. Allah says in His Book:
And when We have recited it to you (O Muhammad through Jibreel Gabriel]) then follow its (The Qur'an's) recital. Then it is for Us (Allah) to make it clear (to you) - Surah Al-Qiyamah:18,19
Surely if the Qur'an had to be made clear to the Messenger (sallallahu 'alaihi wa sallam), then how much more so to you and I? Is it logical at this point to assume that the Qur'an needs no explanation when Allah says:
…And We have also sent down unto you (O Muhammad) the Reminder, that you may explain clearly to men what is sent down to them, and that they may give thought -Surah An-Nahl:44
In this verse Allah is exhorting the Messenger (sallallahu 'alaihi wa sallam) to not merely recite the Qur'an but to expalin it as well. Obviously , some explanation is required even to the most pious of men.
Truly the list of proofs can go on and on. However, I will list just a few Insha Allah:
…(And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and the Last Day. That is better and more suitable for final determination. -Surah An-Nisaa:59