Pakistan’s first sect-free mosque calls for end to discrimination

Why would anyone have problem with this?

Pakistan?s first sect-free mosque calls for end to discrimination - DAWN.COM

ISLAMABAD: Darul Iman Jamia Masjid Qurtuba’s story is as dramatic as the sectarian history of Pakistan. The newly-built mosque in Islamabad’s Margalla foothills is calling upon its followers to stop discriminating along sectarian lines and to start praying together – in whichever way they like – under the same roof.

Zahid Iqbal is a local businessman who conceptualised the idea of a sect-free mosque in 2010. He bought the mosque plot in the E-11 sector. But the road to the realisation of his dream wasn’t easy: At first, authorities refused to register it as a sect-free mosque. Under Capital Development Authority rules, every mosque has to declare its sect following, before being granted permission to build the mosque.

The procedure involved some complicated maneuvering: To bypass the strict rules, he registered a trust, and then sub-registered the mosque under the trust’s banner: The Al-Kitaab Foundation Trust.

Meanwhile, Iqbal has already found an Imam for the mosque – Qari Jehangir, who is currently doing his Master’s degree from the Islamic University. The coordinator of the mosque is doing his MBA from Preston University. Both are young men in their twenties. The Imam and Khateeb are both from different sects – and the mosque administration says it will have no problem if a Shia Imam leads prayers.

There’s a simple philosophy behind Iqbal’s revolutionary idea. For the mosque’s administration, bng Islam along sectarian lines has damaged religion more than any other reason. “By bng ourselves on sectarian lines we have even put non-believers to shame through violence and unruly conduct,” the businessman said. He believes that mullahs have turned religion into business ventures for petty personal gains.

Calling his prayer hall a ‘model mosque’, Iqbal added, “This is God’s house. Even non-Muslims are allowed to come and seek the light.”

In addition, the mosque, located in the northern strip of the capital in the E-11/2 sector, not only invites all sects, but also has a separate section for women, and a library filled with religious books from all sects. With the support of other businessmen and overseas Pakistanis, the 2-kanal compound has been built at a cost of Rs30 million.

The mosque is also funding at least ten students’ completion of their Bachelor’s degree, which they could otherwise not have afforded.

So far, Iqbal is thrilled by the reaction he has received from people. “There has been individual criticism but overall a collective acceptance amongst the community is settling in,” he said, adding that people from different sects are already praying there together, although the number is not yet big enough to cover the 350-people prayer hall.

Despite the heightened sectarian strife that plagues Pakistan, the Darul Iman Jamia Masjid Qurtuba has no qualms in declaring its message loud and clear. A bold tag welcomes the followers to the mosque stating: “This mosque does not discriminate between any sects and welcomes all Muslims.”

Considering the environment at this time, it appears the kind of initiative which was bound to attract the attention of the Taliban. Iqbal recalled how on one recent evening, more than ten members of the Taliban came to his mosque and argued with his thinking and “not adhering to his sect”. The businessman claimed that he debated the Taliban for hours and convinced them to stop opposing his interpretation of Islam. But he knows that they may come back.

This wasn’t the only obstacle that the mosque administrator faced. Iqbal also recalled how the plot for his mosque was forcibly taken over by the ‘Imam’ of another mosque. “After I bought the plot in 2010 for the mosque, I had tasked an architect to prepare its design. In the meantime I was complimented by friends for constructing the structure of my mosque in record time. I was shocked to see that my plot was taken over by a mullah along with his ‘body builder type’ madrassah students. I had to call the police to vacate the plot,” he said.

For now, the mosque administration is planning to spread their message to other mosques as well. As a starting point, the mosque owner is giving Friday sermons in another mosque, also in E-11, to urge people to shun sectarian differences and forge unity amongst their ranks.

While the administration of the mosque acknowledges that it receives some of its funding from the US, it adds in the same breath that that doesn’t necessarily mean it endorses all its policies. “How can we term US aid bad if we ourselves are receiving funding from Pakistanis in the US? But we do condemn US support for Israel against the Palestinians,” he said candidly.

Meanwhile, for the coming Eid, the mosque is planning to hold its first multi-sect gathering for Eid prayers. A bigger gathering, the administration hopes, will be one more step towards tackling sectarianism.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

This is going to cause confusion. People will be doing one Salam, two salams, have enough time to pray their sunnahs and not on other occasions... Informed about how to perform salah and then told differently by another Imam.

They are saying that they don't mind if they are led by Shi'a imam who will hit his thighs three times and miss out required positions in his prayer for the Sunnis, in khutbah the names of the khalifs will be mentioned in praise. If anything people will hear about who is doing the talk or leading the prayer at a given time then people will adjust their attendance accordingly.

This is not going to work ... It has been tried before

the way to be inclusive and non-sectarian is to be good and well mannered. This mishmash of madhabs in a single majlis is a move to madness and if anything will bring the sectarian conflict on to a debate under the same roof.

when are the prayer times? Hanafi fiqh or Shafi fiqh for Asr ... And Isha? Whose Azan will be called?

I have no problem in a masjid welcoming all people ... But it needs to take a single homologous stance or else it will trip over itself ... Trying to please all people.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

We need more of this kind of mosque and more people who will have the courage to carry on such projects. mashAllah!

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Oh peaceful psyah...you always manged to see the glass half empty. Why not appreciate the effort? Personally, I would like govt to register and regulate every mosque & appoint imams that don't preach hatred and bigotry in the name of Islam.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

impractical!

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Peace Shamraz Khan

Let's see if what I have said will or will not manifest? Effort is good, but him being a businessman I have no remorse ... Whenever a businessman embarks on a business model he does his research first ... As I said earlier ... It was tried in the past ... The model being proposed failed big time. Each valid madhab and indeed even each stray sect formulate a complete system that supports their main set of interpretations ... They are calibrated to work on their own premises, but if the premises is inconsistent and the connotations are inconsistent the only thing that will be gained from combining all sects/groups is one of two eventualities:

1) Diffused Muslims - that by eliminating all nuances peculiar to any one way it means most things will be ejected and a new simplified version (a new sect) will develop from it.

2) Debate Forum - that by combining all nuances people will focus on characters and how well they can prove the other wrong or by delicate subconscious penetration of seeding ideas ... War under the same roof ... I just takes one statement to be made slightly inflaming, and one interpretation to be slightly offended by it.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Look at the progressive Muslim groups ... They end up pointing fingers at others ... Look at the Sikhs ... They were an attempt to reconcile the differences between Hindus and Muslims.

the best thing to do ... Is find the traditional form of Islam and cling to it ... Treat others with respect and be inclusive ... So invite all to your way ... But don't be going around saying ... Their way is this or that. ... And if you have no way as such ... But you advocate everyone to get along ... Then you can't offer a model for people to follow ... Because you yourself are lost and in need of direction.

That is why I have found what I believe to be the way that can solve differences, because it promotes acceptance of others, but never compromises itself. It's attraction makes people want to become part of it ... Not for hurling the stick and saying to others that they are all wrong, but because it makes you want to be part of it by being so loving and charitable to all people focusing on how we need to be towards others in the best way and how not to hurt their feelings.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Imam Yahya Hendi: Women, Islam and tribal taboos. - YouTube

within the first minute … You hear how all the others are wrong … So nothing is changed.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

I don't think founders of this mosque are trying to force people to join their congregation. So, scenario 1 is likely b/c only like minded people fed up with sectarian divide and killings are likely to be part of this mosque. I see nothing wrong with that. Beside, majority of dogma is man made & if that is a hurdle in unifying people in a common cause against hatred, and bigotry than what is wrong with that?

Re: Pakistan’s first sect-free mosque calls for end to discrimination

^ Analogous to the Universalist (?) church. Members are liberals/ progressives. Those who are members greet along just fine. Understandably this is not for everyone.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Soon it will become a sect itself!

Re: Pakistan’s first sect-free mosque calls for end to discrimination

If it can work at harm... why cant it work in islamabad ?

Re: Pakistan’s first sect-free mosque calls for end to discrimination

lol yeah.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

""While the administration of the mosque acknowledges that it receives some of its funding from the US"""""""No different than Saudi or Irani funded molvies...

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Kahain ki eent kahi ka rora bhan matti nay kunba jorra.

may ALLAh give them reward for their intentions but as others have cited that it is not practical.

I know many madirs in pakistan where shias can pray in mosque, one of them that i mentioned some where before is ashraf ul madaris in gulshan. i have seen shia people pray there. So it is not some thing new rather this approach is just hiding the ugly difference caused by abusing the noble personalities.(what will happen if some shia zakir in muharram does tabbarra, if he does not then this is what we all want to have a more peaceful envirnment)

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Not all Shias or Shias Zakirs do tuba rah!
I feel after all the segregation, this is first step taken by an ordinary man to unite ummah. May Allah reward him and may this 1st step encourage more Muslims to follow his footsteps. Like Palilarka said "if it can happen in harm then why not Islamabad."

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Thats kind of like people who argue that atheism is a religion. Btw, any sects that preaches peace and opposes hatred, bigotry and terrorism can count me in as a fan. :)

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Well I don't know what's practical or not. Out of Pakistan there's no barelvi, deobandi, ahl e Hadith or Wahhabi mosque. In the same mosque people pray with different styles, no one knows what sect the imam belongs to. When this can work all work all over the world, what's so special in pakistan?

Re: Pakistan’s first sect-free mosque calls for end to discrimination

Shamraz Khan

You have not addressed the actual concern. People seek guidance and council. They will end up getting different advice from different imams of the mosque they will be unable to make sense of what is being told to them. Or they will never bother going in to any detail and merely use the place to pray and leave ... They will not use the place as "their mosque" ... Except for may be praying alone ... Not even in congregation lest the person might pray in a different way to them.

For those who know no better ... They will just pray however the way the imam prays ... So any level of wholesomeness in religion will be void in such a mosque. It will be like the prayer rooms in airports where Jews, Christians, Muslims and Spiritualists go ...

There are already philosophies out there that discourage hate and require us to be dutiful to all people ... What we aught to do is follow them if that is what we believe true Islam is about. There are ways to take a combined effort for community reasons ... But there is no need to make the masajid that way ... Interfaith forums and resident associations aught to be made in Pakistan to deal with combined efforts and breaking down inter-madhab boundaries.

Re: Pakistan’s first sect-free mosque calls for end to discrimination

You will find that there is a basis in every mosque ... They will agree on some principle. In the UK most masajid mention their madhab, those few masajid that are around for example Hounslow have a joint Barelwi and Deobandi committee ... They also have two different Imams there ... Their basis is the Hanafi madhab.

Other masajid employ imams of different backgrounds, but require them to lead prayers in a set way so as to prevent confusion.

I don't know a single mosque that allows Shi'a Imams to lead a Sunni congregation ... However, I have seen many Shi'a and Ahmadis attend Sunni led mosques ... They don't seem to have a problem with this so I don't mind either ... But there are some places in the UK who say ... Shi'as are not welcome to attend, because of the Sahabah cursing, whether it is true or not, they say the slapping of the thighs symbolises the curses to the first three khalifs ... And out of respect for them they will not tolerate that in their mosques ... which I can understand too. However, many Shi'a may not mean to be doing thigs like that and by allowing them to attend they can be given guidance towards the better way.

The reason for separating the people is to prevent infighting ... If you want to call people together then you rely on their maturity to be friendly and respectful ... Not gonna happen in ignorant populations ... That is the reason why separate mosques were made in the first place.