yes, thankyou arch angel, for those two specific lines, ur explanation helped.
As for spiritually deceased, i meant from teh Earth, amongst living humans. We do not know whether these 'rooh’s of shahadas are amongst us or not, therefore, how can we assume that they are here and helpful?
now, here is another naat, posted by a fellow guppie in another thread of naats.
**1. Gham ho gaye be-shumaar Aaqa
Banda tere nithaar Aaqa
- BigDa jaata hai khel mera
Aaqa, Aaqa sanwaar Aaqa
**
again, is the spirit with us,is it a connection between the living and Allah? Is that the purpose of the spirit of the shahadah?
**3. Manjhdaar pe aakay naaow Doobi
Day haath ke hoon paar Aaqa **
physical features are attributed here. Okay, lets say they are just for the likeness of the naat here, but is it going to be a spirit that will ultimately help you out or Allah Himself?
**4. TooTi jaati hai PeeTh meri
Lillah yeh boJh utaar aaqa
- Halqa hai agar humaara palla
Bhaari hai tera waqaar Aaqa **
again, questioning the “rooh’s” prescence on earth.
**6. Majboor hain hum to fikr kya hai
Tum ko to hai ikhtiyaar Aaqa **
The quran doesn’t define any circumstances of the shahada’s spirit holding any sort of power…infact, it is repeatedly told in teh quran that the prophet is human and human only. He is only bringing Allah’s message to teh ppl, but in teh end, he is human.
**7. Main door hoon tum to ho mere paas
Sun lo meri pukaar Aaqa
- Mujh sa koi ghamzada na hoga
tum sa nahin ghamgusaar Aaqa
Itni rahmat Raza pe kar lo
Laa yaqrubuhu’l bawaar* Aaqa
(*arabic: halaakat uske qareeb na aaye) **
applying attributes again taht were never described in sunnah or quran.
there are many more like such…some more over the limits than others, but present.
and another concept that rises besides the widow/marriage is the concept of BIDDAH.
But, I won’t go into that one right now. Let’s figure this one out first.
http://www3.pak.org/gupshup/smilies/smile.gif