I read the link **Ahmadje **gave for explanation that Mirza provided about his being messenger of God..
http://www.alislam.org/books/A%20Misunderstanding%20removed.html
After redaing it I am amazed that how confused Mirza claims are! We have Prophet Muhammad (PBUH)''s guidance and unchanged Quran then why we need a mirror of Prophet Muhammad! check these quotes from the reading…
Ek Ghalati Ka Izala
“The fact is that the holy and pure revelation which God has vouchsafed me contains such words as nabi (prophet) and rasul (messenger). These words occur in my revelations not once or twice but hundreds of times. In the face of these revelations, how can this answer be correct that such words do not occur at all. Whereas such words now occur more often with greater frequency and clarity than before.”
** even if it occurs millions of times what would it signify! Messengers of God were told uprightly about their status and not in tit bits or in different frequencies**
"He it is Who sent His Messenger with guidance and the religion of truth, that He may make it prevail over every other religion (vide page 498). In this revelation I have been clearly designated as rasul (messenger). Again in the same book there is another revelation: JARIYALLAH FI HALALUL ANBIYAA’ i.e., the champion of God in the garb of prophets. (vide page 504) Again close to it there is still another revelation: MUHAMMADUR-RASOOLULLAH WALLAZEENA MA’AHU ASHIDDAA’ 'ALAL KUFFAARI RUHAMAA’U BAINAHUM i.e., Muhammad is the Messenger of Allah. And those who are with him are hard against the disbelievers, tender among themselves. In this divine revelation I have been called Muhammad and rasul (messenger) as well.
** how hard he is trying to convince about his revelations! so how this book of revelation stand in contrast to Quran? if its a word of God and most recent it must clearly be far ahead of Quran? and now hes also called Muhammad!!!**
Then again on page 557 we find the revelation: DUNYA MAIN AIK NAZEER AAYA i.e., a warner came unto the world. Its second reading is: DUNYA MAIN AIK NABI AAYA i.e., a prophet came unto the world. Similarly at several other places as well in the Braheen-i-Ahmadiyya I have been addressed as nabi (prophet) and rasul (messenger).
** .. and this book of God he got published from subscription from people **
.. in the Quranic verse: WA LAAKIR RASOOLULLAHI WA KHAATAM-AN NABIYYEEN i.e., He is the Messenger of Allah and the Seal of the prophets. This verse embodies a great prophecy which has escaped the notice of my opponents. It is this that after the advent of the Holy Prophet the divine gift of prophecy will remain withheld from the world till the end of time. It will not be possible for any man, be he a Hindu, a Jew, a Christian or a so-called Muslim to justify the use of the appellation nabi (prophet) for himself. All the approaches to this exalted office have been closed except the one of sirat-i-Siddiqui which is synonymous with complete annihilation in the love of the Holy Prophet. Thus he who seeks to approach God through it is made to wear the mantle of prophethood which is nothing but a part of the Holy Prophet’s own prophethood. Such claimant to prophethood does not infringe the prophethood of Muhammad. it is so because his prophethood is neither self-subsisting nor independent. He derives all that is good in him not from his self but from the Holy Prophet, the fountainhead of all grace. He is, therefore, a prophet not for self-exaltation but for the glorification of the Holy Prophet. That is why he is known in heaven as Muhammad and Ahmad.
** here all he tries to say is that a person can with intense love of Holy Prophet (PBUH) can annihilate into him! so in one hand Mirza says hes the promised messiah appointed by God and his messenger whereas he says there is adoor open in prophethood for someone who by self-exaltation can become prophet of God.. **
In short, my prophethood is due to my being Muhammad and Ahmad and not by myself: I have been vouchsafed this rank because of my complete annihilation in the Holy Prophet, and thus the sense of the expression KHAATAMAN NABIYYEEN (Seal of the prophets) is not at all interfered with.
The sense of the expression KHATAMAN NABIYYEEN (Seal of the prophets) demands that all traces of separateness from the Holy Prophet should disappear and as long as there persists the least veneer of it, anybody claiming to be a nabi (prophet) will be dubbed as a breaker of the Seal to which the expression KHAATAMAN NABIYYEEN (Seal of the prophets) refers. But if a person as a result of a complete union loses his whole being in that of the Prophet, wiping out the least trace of separateness and comes to reflect in his person all the beauties and excellences of the Holy Prophet like a clear mirror, he will be called a nabi (prophet) without, however, breaking the Prophet’s Seal because he is a reflex of Muhammad and his alter-ego.
** this means anyone can become that mirror! but Mirza has said million of times that hes messenger of God appointed by God himself?**
If one who proclaims the knowledge of the Unseen from God is not entitled to prophethood, then by what other name would you call him?
** and now what knowlwdge of unseen is? Mirza have claimed hundreds of prophecies and miracles.. Prophet Muhammad’s miracle was Quran .. I havent read of any messenger of God who made such boisterous claims of having thousands of miracles as Mirza have claimed.. **
So when I have myself witnessed the clear fulfillment of about 150 prophecies, how can I refuse to call myself a Prophet or Messenger of Allah? He Himself has bestowed upon me these names; who am I to reject them or why I am to fear anybody in opposition to God?
** now who laid this criteria of prophecies.. Prophet Muhammad never said about his score of prophecies! **
Twenty years ago as published in the BRAHEEN-I-AHMADIYYA, God called me Muhammad and Ahmad and declared my advent to be the Holy Prophet’s own coming. Thus my prophethood in no way clashes with the status of the Holy Prophet as KHATAM-AL-ANBIYA because the shadow is inseparable from the original and in an allegorical sense I am the same Muhammad.
** and now he claims to be Muhammad (PBUH) . Now when Muhammad (PBUH) said he will come again.. and what new message beside Quran would be delivered.. just imagine! **
then you reject the traditions of the Holy Prophet which say that the Promised Mahdi will bear a strong physical and spiritual resemblance to his Great Master so much so that he will even be known by the names by which the Holy Prophet was known i.e., he will be called Muhammad and Ahmad and will be a member of his household. It has again been mentioned in some of the traditions that he will be from me.
** just traditions .. its not a part of Islam .. no mention in Quran.. **
In short, the phrase KHATAMANNABIYYIN is a divine seal stamped on the prophethood of the Holy Prophet. It is impossible that it should ever break. But it is quite possible that the Holy Prophet may come to this world not once or twice but hundreds of times in the form of a person who may reflect in him all the attributes of the Holy Prophet and become his image or counter-type and while demonstrating the Prophet’s other qualities may also demonstrate in his person his attributes. In short, the phrase KHATAMANNABIYYIN is a divine seal stamp of prophethood also.
** dunno what he wants here to say.. **
..rest is self-praise and glorification.. please read the whole link and decide if anything can be made of this.. to me its just like peeling an onion.. u find nothing!