Re: Muslims converting to other religouns?
RULING ON PERSON WHO APOSTATES
EVERYTHING I HAVE MENTIONED SO FAR IS ABOUT THE PEOPLE WHO NEVER BECAME MUSLIM IN THEIR LIFE.
As for the person who realizes the truth (meaning that he accepted Islam), and then leaves it ( he apostates). The conditions for him are completey different as his situation is very different. It is obvious, and the proof for that from Islam is the following:
Allah’s Wrath against the Apostate, except for the One Who is forced into Disbelief
مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إيمَـنِهِ إِلاَّ مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإِيمَـنِ وَلَـكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ - ذلِكَ بِأَنَّهُمُ اسْتَحَبُّواْ الْحَيَوةَ الْدُّنْيَا عَلَى الاٌّخِرَةِ وَأَنَّ اللَّهَ لاَ يَهْدِى الْقَوْمَ الْكَـفِرِينَ - أُولَـئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَـرِهِمْ وَأُولَـئِكَ هُمُ الْغَـفِلُونَ - لاَ جَرَمَ أَنَّهُمْ فِى الاٌّخِرَةِ هُمُ الْخَـسِرونَ
(106. Whoever disbelieves in Allah after his belief - except one who was forced while his heart is at peace with the faith - but whoever opens their breasts to disbelief, on them is wrath from Allah, and theirs will be a terrible torment.) (107. That is because they preferred the life of this world over that of the Hereafter. And Allah does not guide the people who disbelieve.) (108. They are those upon whose hearts, hearing (ears) and sight (eyes) Allah has set a seal over. And they are the heedless!) (109. No doubt, in the Hereafter they will be the losers.) Surah Al-Nahl
Ibn Kathir comments :
*Allah tells us that He is angry with those who willingly disbelieve in Him after clearly believing in Him, who open their hearts to disbelief finding peace in that, because they understood the faith yet they still turned away from it. They will suffer severe punishment in the Hereafter, because they preferred this life to the Hereafter, and they left the faith for the sake of this world and Allah did not guide their hearts and help them to stand firm in the true religion. He put a seal on their hearts so that they would not be able to understand what is beneficial for them, and He sealed their ears and eyes so that they would not benefit from them. Their faculties did not help them at all, so they are unaware of what is going to happen to them. *
لاَ جَرَمَ] (No doubt) means, it is inevitable, and no wonder that those who are like this -
أَنَّهُمْ فِى الاٌّخِرَةِ هُمُ الْخَـسِرونَ] (in the Hereafter, they will be the losers.) meaning, they will lose themselves and their families on the Day of Resurrection.
إِلاَّ مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالإِيمَـنِ] (except one who was forced while his heart is at peace with the faith) This is an exception in the case of one who utters statements of disbelief and verbally agrees with the Mushrikin because he is forced to do so by the beatings and abuse to which he is subjected, but his heart refuses to accept what he is saying, and he is, in reality, at peace with his faith in Allah and His Messenger . The scholars agreed that if a person is forced into disbelief, it is permissible for him to either go along with them in the interests of self-preservation, or to refuse, as Bilal did when they were inflicting all sorts of torture on him, even placing a huge rock on his chest in the intense heat and telling him to admit others as partners with Allah. He refused, saying, "Alone, Alone.‘’ And he said, "By Allah, if I knew any word more annoying to you than this, I would say it.‘’ May Allah be pleased with him. Similarly, when the Liar Musaylimah asked Habib bin Zayd Al-Ansari, "Do you bear witness that Muhammad is the Messenger of Allah’’ He said, "Yes.‘’ Then Musaylimah asked, "Do you bear witness that I am the messenger of Allah’’ Habib said, "I do not hear you.‘’ Musaylimah kept cutting him, piece by piece, but he remained steadfast insisting on his words. It is better and preferable for the Muslim to remain steadfast in his religion, even if that leads to him being killed, as was mentioned by Al-Hafiz Ibn Asakir in his biography of Abdullah bin Hudhafah Al-Sahmi, one of the Companions. He said that he was taken prisoner by the Romans, who brought him to their king. The king said, "Become a Christian, and I will give you a share of my kingdom and my daughter in marriage.‘’ Abdullah said: "If you were to give me all that you possess and all that Arabs possess to make me give up the religion of Muhammad even for an instant, I would not do it.'' The king said, "Then I will kill you.'' Abdullah said, "It is up to you.‘’ The king gave orders that he should be crucified, and commanded his archers to shoot near his hands and feet while ordering him to become a Christian, but he still refused. Then the king gave orders that he should be brought down, and that a big vessel made of copper be brought and heated up. Then, while Abdullah was watching, one of the Muslim prisoners was brought out and thrown into it, until all that was left of him was scorched bones. The king ordered him to become a Christian, but he still refused. Then he ordered that Abdullah be thrown into the vessel, and he was brought back to the pulley to be thrown in. Abdullah wept, and the king hoped that he would respond to him, so he called him, but Abdullah said, "I only weep because I have only one soul with which to be thrown into this vessel at this moment for the sake of Allah; I wish that I had as many souls as there are hairs on my body with which I could undergo this torture for the sake of Allah.‘’ According to some reports, the king imprisoned him and deprived him of food and drink for several days, then he sent him wine and pork, and he did not come near them. Then the king called him and asked him, "What stopped you from eating’’ Abdullah said, "It is permissible for me [under these circumstances], but I did not want to give you the opportunity to gloat.'' The king said to him, "Kiss my head and I will let you go.'' Abdullah said, "And will you release all the Muslim prisoners with me’’ The king said, "Yes.‘’ So Abdullah kissed his head and he released him and all the other Muslim prisoners he was holding. When he came back, Umar bin Al-Khattab said, "Every Muslim should kiss the head of `Abdullah bin Hudhafah, and I will be the first to do so.‘’ And he stood up and kissed his head. May Allah be pleased with them both.
Narrated by Abdullah that the Prophet (saw) said, “The blood of a Muslim who confesses that none has the right to be worshipped but Allahand that I am his Apostle, cannot be shed except in three cases. In Qiyas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostates) and leaves the Muslims.” (Bukhari, Volume 9, #17)
All the proofs from the Quran and sunnah indicate that it (apostacy) is punishable by death, so for those Muslims who wish to follow your desires and say it isn’t ok. You should realize you are forbidding something which is halal in the shariah and has been commanded by the prophet (saw) himself. This is practiced in a shariah state (of which there exists none today since the fall of the ottoman rule). It was practiced during the time of the sahabah.
Also, the sister mentioned that we should give time for them to come back to Islam. According to the majority of opinions of scholars, a certain amount of time is alloted for the person to come back to the light of guidance, or the person will be executed.
The following question was posed to one scholar,
QUESTION- The punishment for the apostate is execution. Why such harshness?.
ANSWER- http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=12406&dgn=4 The answer is very direct and proof is provided from the statement of the prophet (saw) and the quran.
here is another link about apostacy and the differences in amount of time to give to apostates to repent- http://members.aol.com/oldtestmt/nocompel.htm
For those Muslims who are too ‘shocked’ to believe that this is a part of Islam, do not be shocked. Most of the Muslims who are shocked might feel embarassed that this is part of their deen, astaghfirullah. Know, that our deen is complete and PERFECT, as Allah (swt) says, “This Day have I perfected your Deen for you, completed My Favours upon you and have chosen for you Islam as your Deen” (soorah Al-Maaidah 5:4)" Thus, there is no need for an addition or subtraction from the deen. Those Muslims who are thinking, “O man, what if someone I know asks me about this. What am I going to say to them” Know that they can do no harm to you except that Allah has decreed it. Instead, you should be thinking, "What will Allah, the lord of everything that exists, do to me, for having this trace of hypocrisy against his commands! Know that the enemies of Islam will always try to attack Islam and make false statements and take other things out of context. So, if you are so concerned about them, instead of deliberately trying to take this aspect of your deen out, try to learn more about the deen so you can defend it against such oppressors. Do not try to be like the unknowledge person in the market (i mentioned this in my first post in this thread). Know that even if you do not know the reason for one of the commands of Allah, that doesnt mean it is wrong- a great nonsense that would be!
Here is an article that gives a list of things which if a Muslim does, can make him an apostate- http://63.175.194.25/index.php?ln=eng&ds=qa&lv=browse&QR=31807&dgn=4
If I said anything wrong, know that it is my mistake, and If i said anything right, Know that it’s from Allah. If I offended anyone, please forgive me.
Whoever disagrees has the right to do so if he has the daleel (from the Qur’an and sunnah) to prove he is right. All of us should make dua for each other to see that we are guided, and that we don’t fall into such dangers.
AND ALLAH KNOWS BEST