It is possible to be doing haram and not be a kafir ... It is also possible to be mistaken about music and it is possible to have differing views on music.
Even you desert bird cannot disagree that music is shunned in Islam even though it is not clearly haram, but some scholars have rightfully decalred it so, and likewise some scholars have rightfully decalred it not so. Now it is your choice to decide which you wish to follow.
Personally I avoid music where I can ... and I realise the danger of music on my heart. Music is a great fitnah - I am convinced of that much.
It was given just to take view point of differnet people about that.its notnecessary everone would agree with Professor Ghamdi.You can disagree with him as difference of opinion is always remains a big factor in Islamic Fiqah.He is a post-graduate of Government College ,Lahore and known for his modern/revolutionary/anti-rigid views and approach in islamic matters.
Few things which create some confusion.Threre is hadees that Prophet (pbuh) said : I am sent to destroy musical instruments.I don know about its sehat or autenticity etc but few points.
1.Nasheeds also contains musical instruments so negation of this hadees.
2.As expat1 said, Sami Yousaf and others using musical instruments ,again negation of this hadees.
- Qawali which is alloed by many scholars and sufias of graet status also contains musical instruments.
4.Famous incident of Ansari Women wedding and Prophet(pbuh) order of beating Daff which is alos musical instrument.
5.Saudi Scholars say only Daff is allowed , so modern forms of daffs today means drums etc aso aloowed or not ?
- Painting and picture is haram ,what about Computer/TV pictures of humans .Are they also haram?
7.They are used for identification on identity cards,passports,academic books , should all these things also be declared as haram ?
8.In Afghanistan from Sahabas to 1996 , Budha statues remained in Afghanistan in Bamiyan , no islaamic ruler destroyed them but Talibans did, They were statues and not used for worship .Why muslims in 1000 years not destroyed them.
Hazrat Saad bin Abi Waqas(ra) found beautiful statues of marbles and gold when he entered Irani capital after battle of Qadsiyya , but he not destroyed them and wrote a letter to Umar(ra) in Medina and Umar(ra) gave permission of not destroying them as they were unique art pieces of irani civilization.
Idols/Statues in Makah and Arab were destroyed as this land of Ibrahimic Pure Land without a little bit of Shirk.Thats why today no Mushrik/Christian/Jew cannot enter Makkah/Medina. Is this rule also applied to statues/fine arts pieces outside Arab land ?
11.Quran also says that Poets wander in different valleys. Many great sahabas have amazing poetry .like Hazrat Ali(ra) and Hazrat Aisha(ra) etc.Now what quran says is other thing and still sahabas were poets.
12.Prophet(pbuh) himself heard poetry of Hassan bin Sabit(ra) and others.
13.Prophet(pbuh) himself listened song of little anasari girls praising thier tribal martyred in pre-islamic war between ansari tribes but not objected it.
- If Poetry is not allowed great islamic figures like Rumi/Hafiz Sherazi are classical poets of islamic history containing romantic poetry also.Modern day like Iqbal.Should all these things be thrown out of house as its not allowed according to Quran ?
Can anyone plz. give reasons f these things.There is a lot of confusion in all these matters.