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*Originally posted by Faisal: *
If you happen to be standing in the parking lot of Masjid-e-Nabwi in Medina, on a Friday morning (any Friday will do), chances are you will witness beheading of criminals up close and personal. They kill drug dealers and murderers through a swift cut of sword, so the head rolls on the street. Its a regular occurance in Mekkah and Medina, and probably all major cities of Saudi Arabia. Thats their method of justice and the punishment is prescribed by the court of law. One impact is that Saudi Arabia has probably the lowest crime rate in the region.
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The effects of public display of Capital Punishment are highly questionable. Otherwise how do you explain the dip in murders during late 60's when Capital Punishment was reenacted in the US? Neither did the US govt. hand out these punishments in public, nor they used any brutal methods such as throat slitting and head chopping, yet they achieved the desired results. Capital Punishment might be an effective deterrent against crimes but the justification of public display of these punishments and the use of such brutal methods is un-corroborated.
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*Originally posted by Faisal: *
Point being, capital punishment is capital punishment. You can kill condemned criminals by injecting lethal injection, electric chair, hanging, firing squad or slitting the throat. Its never pretty anyway, and is almost always grotesque.
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Just like people had problems with crushing criminals to death, I have problems with slaughtering people. Capital Punishment are always dreadful but can't they be made a little gentler by avoiding extreme methods? Again, if the end result of Capital Punishment is the same, why not carry it out using the least controversial and clean method?
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*Originally posted by Faisal: *
Why blame Taleban only? If you have a problem with slitting the throat, then you'd have similar problem with Saudis.
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Taleban followed Islam when and where it suited them and added to and subtracted from it on mere whims and wishes. Their whole concept of Islam does not correspond with my and rest of the Muslim world's beliefs and it is thus that I hold them in grim light. Several cases can be made to illustrate how Taleban construed the religion to suit their needs but lets just stay with one: Does Islamic law not dictate that if a grieved family forgives the criminal then he/she must be freed? If it does, then why did Taleban refuse to forgive the woman whose crying children prevailed over the family of her husband and they forgave her and communicated the same to Taleban? If Islamic law was the basis of the Capital Punishment handed to her, then shouldn't they have followed it in letter and spirit and let her go instead of putting a bullet through her head? Moreover, where does the Islam say that you have to be an absolute savage in order to carry out Qasas? And what are the objectives of this Qasas law, anyway? Is it to serve justice or is it to curb crimes? I suspect it is to serve justice. If its true, then why are these Capital Punishments (slaughtering and throat slitting) being carried out in public and in the most ghastly manner? Why manipulate a law to suit your own objectives. Objectives that are not necessarily in line with Islam? I ask you this, if Islam doesn't ask of us to slit throats, then why must we? If the loss of a family is to be fulfilled or justice is to be served, then can't it be done in a way that is relatively less horrifying and achieves the objectives conceived by Islam?
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*Originally posted by Faisal: *
If you have a philosophical problem with death penalty per se, then you are on the wrong side of not only God, but most Eastern and (democratic) Western countries, including many states in the US, who permit capital punishments.
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I thought I had already made my views clear on the matter. Just in case you missed:
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*Originally posted by ChthonicPowers: *
If yes, then I have no problem with it because its written is Quran. But what I do have a problem with is the mode used by Taliban to hand
out Qasas. ie throat slitting.
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I find it interesting that I objected to only the a particular procedure of Capital Punishment, and it was completely taken out of context to include the whole Capital Punishment law itself. If I had a problem with Capital Punishment itself, I can assure you I would've started with present day Pakistan, not the abyssmal past of the Taleban.