Re: Milad
Peace All
Bid'a is defined differently by differing groups. Some say all bid'a is hell bound, based on a given scriptural reference. Defining it can be tricky.
Most commonly it is translated as innovation, but this cannot be the correct translation.
*"An important distinction is normally made between invention and innovation. Invention is the first occurrence of an idea for a new product or process, while innovation is the first attempt to carry it out into practice" (Fagerberg, 2004: 4)
It is useful, when conceptualizing innovation, to consider whether other words suffice. Invention – the creation of new forms, compositions of matter, or processes – is often confused with innovation. An improvement on an existing form, composition or processes might be an invention, an innovation, both or neither if it is not substantial enough. It can be difficult to differentiate change from innovation.* Wikipedia
Change can take the following forms:
To do something that was at first not done
To stop doing something that is being done
To replace the old thing with a new one in its place
Some innovatory actions were taken by our own Sahabah, but the purists argue that the definition of bid'a is any new matter after the first 4 khaliphs.
My understanding of bid'a is something that brings about a change in intent from the holisitic creedal disposition of the spirit of Islam.
In which case if not clearly defined 'milad' can be such a bid'a. However, if practices are curtailed so misunderstanding of 'Islamic intent' does not become prevalent then those practices are not bid'a (or bid'a hasana) and thus can be entertained.
Sending durood is not a new matter so it is not a total invention. By standing up and doing so in a jamaat style could 'alter the intent' of durood as an act of 'ibadah' to honour and praise Muhammad (SAW), in which case it is 'danger area' and could lead to shirk. However, if merely durood is sent so Allah (SWT) can bless the prophet Muhammad (SAW) then this is valid and acceptable.
The two main schools either choose to do an act in the hope of increasing 'iman, (explorists) or choose not to indulge in new things in the fear of going astray from the original intent (cautionists) ... may they both have their reward. Ameen.