Re: Loopholes in Religion
A loophole is an evident weakness in the wording of a law or instruction that people can exploit to evade the intent of that law or instruction.
Black magic and the Evil eye are acts where their effects cannot be measured objectively so the criticism is that the claim of them being real cannot be falsified and hence is a matter of convenience?
That is sort of true. However, this may be a result of an unrealistic expectation of “Unseen” held by the critics – The Unseen world is so because it cannot be “measured” - so the whole argument is now not about what can or cannot be measured; but what is trusted upon resulting from third person testimony.
So there is a philosophical position that states Reality is more than what we can fathom with our senses and intellect whereas the other position is Reality is only limited to the extent of our mutual fathoming of things. Which of these two is the arrogant position?
Furthermore, when looking closer the second definition of Reality is deficient, because our extent of fathoming changes and improves – our techniques become better at learning new things. So it could be that things like Black Magic and Evil Eye are true but we merely have not developed the technology to fathom that yet. Reality in the latter case changes whereas Reality in the faith based definition does not change. The idea of Reality demands it to be defined as something manifest not as a moving target – so for this reason I would say philosophically the concepts of Seen and Unseen as co-existing elements nested under the heading of Reality is a superior concept.
Is this a loophole? Not really – but one man’s loophole is another man’s reason.
Similarly, the question of reality of religion and argument against it is that since it is so varied it suggests no objective reality as real things are undeniable; the claim is anything that is denied upon is unreal. Gravity is posed as an example as being testable and objective. However, this has been answered above, but to further clarify – it is not always the case that real things are agreed. A blind man may not see the undressed woman in front of him, but it does not belie the fact that she is naked. If the tools to assess Reality themselves are in question then we revert back to the basis above – that some things remain in the Unseen, either permanently or until a point until we have to ability to see them.
Is this a loophole? Not really – but one man’s loophole is another man’s reason.
A question is posed about “God Who Created human beings so that they could worship Him” to then lead on the question of “why” and “what God receives from this. In Islam we have our understandings about Allah (SWT) from scripture so we cannot make things up. His Attributes are sufficient to cater for all possible and feasible lines of questioning. Some lines of questioning are absurd because they force logical fallacies to be entertained. So as long as the question leads to somewhere sound there is an answer to it – as far as I have found within the Islamic scriptures themselves.
First of all – We can ask the question “why would God?” but we should ask ourselves first – “why would we need to know the motives of God?” That is a hard question to answer. There is no reason to know why God does anything; merely we need to know what our expectation is from God. By asking the question “why would God …” we are making the assumption that we will understand the motives of God. Since we cannot make that assumption when we do it can cause us to become distant from the original intent. Distant meaning – our faculties may find a reason to move away from our duty to God based on being unable to fathom His motives – which would be a fallacious reason to do so. There is actually a straight forward answer … What does God receive when we worship Him? The answer is … He receives worship. The question is a tautology. Once having established that God Created us and He deserves our worship then we offer worship. This equation of justice need not be any more complicated than that. Justice is present in our own design – we desire justice and we feel the need to meet that justice by acting in accordance with it. If after establishing that God deserves our worship and we fail to do it we harm our own sense of balance and justice. If we make the tacit arrogation that we can understand the motives of God then already this is an inferior concept of God and contradicts the understood Attributes of God and our relationship to Him – at least from the Islamic point of view.
Is this a loophole? Not really – but one man’s loophole is another man’s reason.
So the query of fairness i.e. justice is again proliferated in the scenario of life being a test from God – The illumined going to Paradise and the failures going to Hell. Then by using another scriptural statement, that God loves us more than 70 mothers, it presents a complication in the minds to understand that dichotomy. The retort being that, it was said that even one mother would not place her child in fire, but she would be forgiving.
Consider then a scenario that she had five such children and one of her children was adamant on killing his siblings, the only way to stop him would be to kill him or maim him, would she not do that despite her love? Again this is another vastly documented area in Islamic theology and that is regarding the Attributes of Allah (SWT) being of two kinds. The Attributes of Beauty and the Attributes of Power, together they form the Eminence of Justice. They are in tension – but not in contradiction. To elaborate – We have a person who commits all the crimes and indulges in all his passions then on the Day he is brought before Allah (SWT)… Now if Allah (SWT) forgives him what sense of justice will there be for the ones who he had harmed and did injustice to? So by requiring Allah (SWT) to conform to our two dimensional view we limit overall Justice. Allah (SWT) has given us all the ability to choose not to worship Him and not even acknowledge His Existence. A thing a mother would do? He Gives such people and all people alike all the pleasures of this life – even those that we take for granted – such as air to breathe and skin to touch. Rather did we even stop to think that God gave us mothers? It is well known that the Retribution of Allah (SWT) is to be viewed in parallel to His Mercy – they are not to be conflated.
Is this a loophole? Not really – but one man’s loophole is another man’s reason.
Can we measure the love of 70 mothers?
The actual reference to seventy mothers is in regards to a bird giving worms to its young, but to be more precise look at the following hadith.
*“The Messenger of Allah was traveling and stopped on the way at a village. A woman was cooking at a fire nearby and he noticed that she constantly had to push her child back who would come forward. She said to the Prophet, “I work with this fire all day, my son wants to play with it but I have to push him back all the time because I’m frightened for him. If Allah loves us more than we love our children, how can He put us in Hell?”
Hearing this the Messenger of Allah sat with his head bowed and his eyes filled with tears. He cried for some time and then said, “Allah does not want to send His creation into Hell, but it is man himself who buys Hell for himself through his disobedience to Allah. He forgets where he has come from and who his Caretaker is. He does not seek forgiveness from his Creator.”*
Is this a loophole? Not really – but one man’s loophole is another man’s reason.
So comes the question of the moon to decide the beginning of Ramadan. So the question is if Ramadan starts on different days for people in different locations…and hence Lailat-ul-Qadr falls on different days…when exactly is any of this happening?
This question is based on ignorance of astronomical phenomena and their references in hadith. A fine waxing crescent sighting should determine the start of the Islamic month. On a global scale sometimes a crescent is not visible either because it has set in that location or because the elongation angle with the sun is not sufficient for that location. When the start of Ramadan has been properly established – then Laylat-ul-Qadr is sought in the last ten days and in some references the odd nights. Either way there will only be 2 neighbouring calendar week days that will separate the whole planet at any one time. If the night is found in any one location then that night will last out for the whole planet eventually. Say in the northern hemisphere summer, like ours is in these days. Australia will quickly reach night, that same night will unfold into Asia, then in to the Middle-East and then to southern Africa first and then later to Europe and Southern Amercia and eventually trail off through North America and come back again through the Pacific to Australia again and again. In fact night and day are constantly being wrapped and unwrapped by each other on an ongoing basis. If Laylat-ul-Qadr starts when the night is over the Middle-East then according to the dating time line Australia will have their Laylat-ul-Qadr on the following night, because they would be in their morning when the Middle-East are experiencing their Laylat-ul-Qadr.
It’s not brain surgery – it’s just a bit of basic astronomy.
So some time within the following 23 hours 56 odd minutes all places on the globe should experience the same – night time.
Is this a loophole? Not really – but one man’s loophole is another man’s reason.