Re: Lets share Jinn stories
scary thread 
I always get surprised when some one “rational” come on talk show and give rational explanation into madness of the people who claim to experience such things.
What people like us supposed to think who were some what exposed to such stuff
Re: Lets share Jinn stories
Well he starts with describing what the Jinns are according to the Quran and authentic ahadith. The different verses of the quran and the Hadiths that talk about the jinn. Prophet SAW said there are 3 types of Jinn. I don’t want to describe the hadith off hand as I might make a mistake and say something that is not in the hadith. So he talks about what the Jinns are and how they maybe called different things in different cultures and even the experiences people think they had with aliens could be explained by the Jinn. Then he talks about the classic scholars of Islam and their experiences and descriptions about the Jinn. He quotes Ibn Qayyim and other major scholars. He talks about how the sooth-sayers and fortune tellers may deceive people and the different hadits that talk about that. The most interesting part of the book is towards the end where he interviews muslim exorcists traveling to different countries including egypt and pakistan and asking them about their experiences and the exact steps they take, the exact verses they read, step by step and what works and doesn’t. He also asks them to describe memorable cases of possession. There is a lot similarity between the exocists and their methods and descriptions of the jinn and how/why they might possess someone. They also warn vs fake peer/alims/exorcsits who use other methods other than the authentic quran to deceive people.
I have been researching this topic for sometime now and have read other materials where the western person is describing their experiences with “demons” or “ghosts” and the description matches that of the jinn. Another testimony that comes to mind is that of the Tai Chee masters from china, who can do amazing acts with the energy called “tai chee” within them. Their feats have been verified by scientists who have placed various detectors on them whilst performing these feats and conclude that they have no scientific explanation for their feats ( You can youtube one such documentary where scientists are dumb founded). Anyway, I read the testimony of one the Tai CHee masters who converted to Islam, and described that only after having converted and learning about the Jinn did he realize that he was dealing with them to get his energy. He recounts how he would have to call upon them with various methods
Re: Lets share Jinn stories
I have also heard about stories of Jinn falling in love with humans and possessing them and not letting them get married. There was one such story in the book i mentioned earlier where a Pakistani woman went to Hajj and came back posessed with a muslim jinn who fell in love with her. The jinn was arab. lol sounds funny enough but the jinn had to be convinced not to bother this muslim and fear allah. There are also stories of jinn possessing humans because they urinated in their living spaces (ex; a tree on side of the road). I also heard
Re: Lets share Jinn stories
Those are the worst ones, when you recite arabic to do exorcism on them, they laugh at your arabic accent. 
Re: Lets share Jinn stories
Yeah there was one such case where the jinn would correct the Imam’s recitation. The most difficult ones are the revenge possessions or the possessions done by black magic where the Jinn gets something in return from the magician for possessing someone> usually they ask you to sacrifice an animal in other than the name of allah, or they as you to put the quran in filthy places or to write it backwards..BTW the exorcism movie is based on a true story and a lot of the incidents are consistent with jinn possession…there are also stories of female jinn having sex with the person they are infatuated with while they are sleeping..i don’t know how true that is however..
Re: Lets share Jinn stories
^ I really liked you posts about jinns.
I wish I could read them all,but it scares me, so I read here and there 
But I always wanted pak film maker to make movies on our local incidents/myths.
Re: Lets share Jinn stories
Some time a ago, i went to the supermarket and saw a enormous black lady in cowboy boots, mini-skirt. a blonde wig and garish make-up. I thought that this is how a Jinn might look like.
Re: Lets share Jinn stories
Re: Lets share Jinn stories
Hmmm, no sleep for me tonight. 
Re: Lets share Jinn stories
So brothers and sisters here is one of the interviews from Bilal Philips’ book i referred to earlier. Enjoy…
Interview No. 1
Location: Cairo, Egypt
Date: 9/8/88
Name: Shaykh Muhammad Taahir ‘Abdul-Muhsin
Date of birth: 1952
Place of birth: Cairo
Education: BA in Islâmic Studies from al-Azhar University, specializing in *qiraa‘aat, 1978. Lectures occasionally at al-Azhar.
**Q. When did you begin practicing exorcism?
**A. I began about nine or ten years ago.
**Q. What caused you to begin?
**A. I read Ibn Taymeeyah’s book on the *jinn and when my friend in Taalibiyyah described his wife’s state, I realized that it was a case of possession and proceeded to treat her.
**Q. What are the signs which indicate that a person is possessed?
**A. Some of the signs are that a person mentions that he is uneasy, he finds himself getting up and sitting down frequently, he speaks unintelligibly, etc. This is called demonic possession (*sara‘ al-jinn).
**Q. What is the first thing you do when a possessed person is brought to you?
**A. In the beginning, we ask the possessed if he has been treated by a physician. If he has already been treated by a doctor, we address the *jinnee, saying, “Fear Allaah!” I speak to it in the same way that I speak to a human. If he is in a state of convulsion, I speak directly to the *jinnee. Otherwise, I recite over him some Qur’ânic verses. Sometimes it will manifest itself during the recitation and at other times it will hide.
**Q. How do you distinguish between one who is possessed and one who is sick?
**A. The state of the possessed in unstable, and they usually do not come to me until after they have visited a physician or psychiatrist. Patients usually won’t come until after they have tried all other methods. In that way, we know that he is likely to be possessed or possibly under a magical spell.
**Q. How do you distinguish between the effects of magic and demonic possession?
**A. In the case of possession the *jinn will speak immediately, yet for a patient under a magical spell the *jinn will not talk. The one under a magic spell will require recitation for a long time, and he will need to take Arabic folk medicine. This is encouraged, according to the statement of the Prophet (
) collected by Muslim,*“Whoever is able to help his brother should do so.” When the Prophet (
) prohibited incantations, someone stated, “O Messenger of Allaah, we have some incantations against magic and scorpions.” He said to them*, “Read your incantations to me.” When they did so, he prohibited those containing idolatry and confirmed those which did not. He then said, *“Whoever is able to help his brother, let him to do so.” He meant by that, for example, canceling the effects of magic from one bewitched, which may make him unable to go to his wife. He takes a double edged ax, heats it on a fire until becomes red, then he passes it over her. This does not have *shirk in it. It is Arabic medicine. Such things are mentioned in *Fat-h al-Baaree.
There are two ways of treating magic – one way is according to divine law (*sharee‘ah) and another is not. The legal way removes it completely while the illegal method only removes it temporarily. Ibn al-Qayyim mentioned that if the effects of the spell have been present for a long time, it must be broken by Arabic medicinal methods. On the other hand, if it is recent, it may be removed by Qur’ânic verses and prophetic methods.
**Q. Based upon your communication with possessing *jinn, what are the main reasons why *jinn possess humans?
**A. The reasons are as follows:
**Q. Who are most affected by *jinn, men or women?
**A. Women are most affected because the *jinn love beautiful women. They may even have intercourse with them. A case of possession was presented to me in which a Christian woman said that she feels something come upon her and she struggles with it but it overcomes her. I told her, “Accept Islaam and I will – by the grace of Allaah – remove it from you.” She refused, so I left her. Consentual intercourse can take place between them, but this would be a major sin because Allaah has created that which is suitable for each species. Thus, it is not allowable for humans to marry from the animal world.
**Q. Do male *jinn possess women and female *jinn possess men, or is it possible that male *jinn possess males and vice-versa?
**A. In reference to those *jinn who possess because of love, their love for humans is based on desire. Therefore, male *jinn love women, and female *jinn love men. However, there is no gender preference when humans accidentally cause harm to *jinn. For example, we saw a man from Upper Egypt who knew nothing of the Qur’aan and Sunnah, but in his possessed state he would recite the Qur’aan like a trainer reciter (Jinn was a hafiz of quran) When the *jinnee was removed, we discovered that it used to worship in a cave. The man, who was a stonemason, went into the cave and urinated and defecated in it, so the *jinnee hurt him. We told the *jinnee, “You are a Muslim who has memorized the Qur’aan, and spoiling this man’s mind and body is satanic.” The *jinnee complied by leaving.
**Q. From your experience, if a *jinnee speaks, does he use the voice of the possessed person or does the voice change?
A. The voice is often different. If it is a female *jinnee, it speaks with a female voice, and a male *jinnee with a male voice.
**Q. Can a disbelieving *jinnee enter a Muslim?
**A. Usually a disbelieving *jinnee enters a Muslm. The conditions of the *jinn are like that of humans. Some are Muslims and others are not. Some are righteous and others are not. However, it is possible for a Muslim *jinnee to harm a Muslim human.
**Q. Whenever you address the *jinn and invite them to Islaam, do they accept it?
**A. Yes. I present Islaam to them and they usually accept. I remind them of the next life and that they will have to return to Allaah. They often comply immediately. Sometimes they listen to a great deal of religious admonition, yet do not respond. The ease or difficulty of removal varies from one person to another. By using the methods involving *kufr, the *jinn will respond but they won’t leave permanently. If the exorcist possessed strong faith, the *jinnee will respond and leave. However, if he does not, the possession of the person will continue. In the *kufr methods, the *jinn are called up using unlawful means, like making oaths containing *shirk and *kufr. For example, they say, “I swear by your seven most mighty.” In such a case *shirk is involved, and assuredly the *jinn will answer him and ask him what he wishes because he has exalted them. He will then ask the *jinn to leave, but the *jinn will ask him to do some things in return. Shaykh Ibn Taymeeyah said that one should not do anything that the *jinn request. If he tells you to drink water or sacrifice an animal for him, it should not be done. If he says that he will leave for one reason or another, tell him that he must leave in obedience to Allaah and His Messenger.
**Q. From your experience, how do *jinn benefit from possessing humans?
**A. It is from love or just desire. For example, if an ignorant man walking down the street is accidentally hurt by an intelligent person, the ignorant man decides to punish the intelligent one. What benefit does he get from that? It is just ignorance. There are prophetic traditions which indicate that the *jinn may take the form of vermin, like snakes and rats. One may kill a vermin without mentioning Allaah’s name and it may have been one of them. Because, the *jinn may afflict him with some punishment.
**Q. How does a *jinnee enter a human?
**A. The Prophet (
) said that the devil flows in the blood streams of Aadam’s descendants. Sometimes it may have fun with the superstitious by saying that it will leave through the eye of the possessed and gouge it out or that it will leave by his leg, paralyzing it. Consequently, the true believer should not accept such statements but tell it to leave as it came. Sometimes the *jinn will only leave if they are flogged.
**Q. Have you found any *jinn who spoke in a different language than the one possessed?
**A. Yes. We found a *jinnee in an Egyptian woman who spoke Urdu. He was originally from Pakistan. He said that he was on *hajj and fell in love with her and returned with her to Egypt. His name was strange, incomprehensible. He said that he lived in an abandoned apartment and that he had over ten thousand children and grandchildren. Some people may hear this and ask, “How could ten thousand live in one apartment?” However, we already pointed out that they may take the form of vermin, like ants.
I also helped a Saudi married to an Egyptian woman who used to curse her husband in different languages, like English and French. I communicated with the *jinneein Arabic, and it left her after promising to do so.
Sometimes exorcists fall into *shirk as a result of a *jinnee. For example, when an exorcist orders a jinnee to leave a person by the permission of Allaah, but thejinnee swears that it will only leave by other than Allaah (e.g. swearing to leave by a so-called saint) and the exorcist agrees to its stipulation, this is *shirk. If the exorcist strictly believes in the oneness of Allaah, he will say to it, “No. You are a liar and a pagan. You are not allowed to swear by other than Allaah. You must swear by Allaah, saying, ‘I promise Allaah to leave the person and protect her from others as much as possible. By the One who split the sea for Moses and made the winds blow Soloman, I will leave her and will not return again.’ ” And it will actually leave.
**Q. When you address the *jinn, do you find that they have names like humans?
**A. Yes. They sometimes name themselves with human names like ‘Abdul-‘Azeez. At other times they have non-human names and incomprehensible titles.
**Q. Have any of your children been affected by possession after you began treating possessed persons?
**A. No, may Allaah be praised. My children recite from the Qur’aan the two chapters of protection (*mu‘awwidhataan) and the opening chapter (*al-Faatihah). The Qur’aan is a cure for all physical and spiritual ailments. If the people ask how disease can be resisted, the response is that resistance is granted by the Lord of the earth and the sky. The proof of this is that the companions of the Prophet (
) treated scorpion stings with the recitation of *al-Faatihah. The sting was physical ailment and the recitation of *al-Faatihah was a spiritual healing. Ibn al-Qayyim also used as proof the Almighty’s statement:
**“We revealed in the Qur’aan what is a healing and mercy for the believers.”[SUP][1][/SUP]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#1)
This is in reference to all forms of ailment, physical or spiritual. In several known cases when the possessed reached the door or a particular house, the *jinneescreamed out, “I will never enter this place because the Qur’aan is read in it.” The Prophet (
) said, *“If Soorah al-Baqarah is read in a house, the devil will not come near it for three days.”[SUP][2][/SUP]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#2)
**Q. During an exorcism have you ever found more than one *jinnee in a person?
**A. Yes, more than one *jinnee may cause harm to a person’s body, as Ibn Taymeeyah confirmed. They will also have different voices.
**Q. Could you describe the steps that you use for treatment?
**A. First I ask the person being treated his name and he may say, for example, Ahmad or Muhammad. During my recitation I again ask for his name and he may say, for example, George. Therefore I know that it is a *jinnee. I then ask if it is a Muslim and so on.
**Q. If you communicate with the *jinnee and it refuses to leave, what do you do?
**A. I recite many verses of Qur’aan over him. And if it still refuses to leave, I they say, “I will drive you out with severe beating.” It becomes fearful, because humans are stronger than *jinn. I saw a case in which a *jinnee was in love with a woman, and I said to it, “I will read a lot of Qur’aan over you.” It replied that it loved the Qur’aan. I asked it how it could love the Qur’aan and at the same time be passionately in love with the woman. I brought a stick and hit her on the neck with it, yet the possessed woman did not feel anything. Only in cases of possession should beating be used.
**Q. Do you tie the toes of the persons?
**A. There are many different methods which do not contain *shirk or *kufr which may be used.
**Q. Do you recite over water and make the possessed person drink it? Or do you use oil?
**A. Yes, sometimes I have, as long as there is no *shirk involved. I have used the *nushrah method of stone grinding seven lotus leaves, placing this in a container of water and reciting the *kawaafir (*Soorah al-Kaafiroon [109], *Soorah al-Ikhlaas [112], verse 255 of the second chapter and *al-Faatihah) over it. The patient then drinks three mouthfuls of this and bathes with the remainder. It is a good and effective method.
When the possessed person comes, I recite verses over him, such as the four verses of *Soorah al-Baqarah, *“wa ilaahukum ilaahum waahid…,”[SUP][3][/SUP]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#3) verse 255 of *al-Baqarah and the closing verses of *al-Baqarah; the last verses of *Aal ‘Imraan (3) *Soorah al-A‘raaf from the Almighty’s statement: *“inna rabbakumullaah alladhee khalaqas-samaawaati wal-arda fee sittati ayyaamin thummastawaa ‘alal-‘arsh yghshil-laylan-nahaar…”[SUP][4][/SUP]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#4) for about four verses until His statement: *“innahoo laa yuhibbul-mu‘tadeen wa laa tufsidoo fil-ardi ba‘da islaahiha wad‘oohu khawfan wa tama‘an inna rahmatal-laahi qareebun minal-muhsineen”;[SUP][5][/SUP]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#5) also *“laqad jaa’akum rasoolun min anfusikum”;[SUP][6]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#6) [/SUP]*Soorah al-Mu’minoon (23); *Soorah as-Saaffaat (37); the ending of *Soorah al-Hashr (59); and *Soorah al-Kaafiroon (109).[SUP][7]](http://www.angelfire.com/al/islamicpsychology/exorcism/interviews/interview01.html#7) [/SUP]This is called the small dose (*jur‘ah sughraa). Those possessed always are affected by it and the *jinnee usually comes out after this recitation. If the *jinnee does not come out or manifest itself, I know that the person is not possessed. However, instead, he may be bewitched. Sometimes the *jinnee will manifest itself while I address it after the recitation. Some cases may be delusion and therefore are called delusionary magic (*sihr al-awhaam). Sometimes the person may have ailments due to bad character.
About 50 percent of the cases are brought to me are demonic possession or magic and the rest common sicknesses.
Once a woman came to me and I recited upon her, and the *jinnee was burned up. It is possible for them to be burned. On another occasion a Saudi man came to me who had been bewitched by menstrual blood and sper ( the saudi alim on youtube video i referred to in earlier posts mentions the use of menstrual blood in black magic too) He was screaming like a calf being slaughtered.
Notes:
[1] Qur’aan, 17:82.
[2] This version of the hadeeth was collected by at-Tabaraanee in al-Mu‘jam al-Kabeer, vol. 6, p. 163, no. 5864, and by Ibn Hibbaan. Both isnaads share a weaker narrator, Khaalid ibn Sa‘eed al-Madanee, as was mentioned by al-Arnaa’oot. (See al-Ihsaan fee Tarteeb Saheeh Ibn Hibbaan, vol. 3, p. 59, no. 780.) Imaams Muslim, Ahmad and at-Tirmidhee reported a hadeeth similar to this, but without a mention of a time period. (Sahih Muslim, vol. 1, p. 377, no. 1707.)
[3] Qur’aan, 2:263.
[4] Qur’aan, 7:54.
[5] Qur’aan, 7:56.
[6] Qur’aan, 9:128.
[7] This is based on upon a narration from Aboo Laylaa and collected by Ibn Maajah. However, it is not authentic due to the presence of Aboo Janaab al-Kalbee in its chain of narrators.**********************************************************************************************************************************************************************************************
Re: Lets share Jinn stories
I will be posting more interviews soon inshallah. I was wondering whether I should just make a new thread titled “interviews with exorcists from across the Muslim world” what do you guys think?
Re: Lets share Jinn stories
Jinns don’t scare me, I grew up around them. Both my elder brother and I, saw Jinns and played with them ever since we were born - Another story, for another time. But when I was about 7, we moved into a house which was occupied by Jinns. What made matters worse was a few years later, when my parents decided to cut down a tree which was in our front garden. The tree was the Jinns habitat, once it was cut down the Jinns decided to move into our home. My brother and I knew nothing different, we were literally raised by Jinns. However, life took a turn once the Jinns and our childhoods were revealed. I’ve seen my brother trying to commit suicide because the Jinns didn’t want to leave alone. Alhamdulliah when you have Murshids, Jinns can’t do anything to you.
Re: Lets share Jinn stories
Yeah they do, they get attracted to eyes and hair.
Re: Lets share Jinn stories
For every truth a Jinn tells, he tells 3 lies. There’s no such thing as fortune tellers in my opinion, every person is born with a jinn and a Jinn can only tell you the past and not the future. When people kidnap Jinns and refer to them as “moukils”, they bully them into communicating with the Jinn which every person is born with. Thus, they can reveal a persons past. However, even our Prophet SAW did not know what would happen in the future, so who are you and me? There’s a lot more to Jinnat than what meets the eye.
Re: Lets share Jinn stories
Agreed only and only Allah knows the future and if anyone believes anyone else can know the future is committing shirk. So what form did the jinns play in with you?
Re: Lets share Jinn stories
very interesting…
I have a few questions that I will come back with but for now:
how come Philips refused to help the woman unless she became Muslim?
that sounds a bit disturbing…
Re: Lets share Jinn stories
Last time I had sleep paralysis, it felt usual some one sitting on my chest restraining my movement.
I used to get scared back in the days, but this time, i said "get off of me you "
I swear it stopped never happened since.
Re: Lets share Jinn stories
Yeah that part caught my attention too. He could have used that as an opportunity for dawah after helping her..that’s true
Re: Lets share Jinn stories
Yeah that part caught my attention too. He could have used that as an opportunity for dawah after helping her..that’s true
Re: Lets share Jinn stories
Oh crumbs! I won’t be able to sleep tonight. leaves drauna thread