Re: Lets settle beard issue once and for all
Peace
FAO USResident
I see your example above of the siwak (toothstick) which we wrongly call miswak in Pakistan which means (brushing) is not adequate to be compared to growing of the beard.
Yes, people do brush their teeth with paste and manufactured brushes, but do they do this to meet the criteria of the hadith or not? Do they intend to meet the hadith or do they do so to fit present cultural norms? Also, there is an exceptable method of ijtihad present there also. That is the question, 'does the act perform the same result?' People can argue that brushing the teeth is the sunnah so that the result is to have clean teeth.
However, the instruction for growing the beard cannot possibly be replaced with shaving the beard as a feasible ijtihad as the end result is completely opposite the original instruction.
ASA Br. Psyah
I know both terms, just used miswak since most of the crowd is Paki.
As you pointed out people are concerned with the principle behind the hadith regarding siwak. No one argues about its literality then why is it that we argue about the literality of the ahadith concerning beard. I think you might have missed my earlier posts. I had mentioned beards were to norm of that time. Then why the hadith to grow a beard. I am not aware that people used to shave back then anyway. When people already had beards then why a hadith to grow one. It meant to grow it longer or in a way that is more distinct compared to others (by shaving your mustache). Even Abu Jahl had a beard.
(Bukhari) Volume 5, Book 59, Number 300:
Narrated Anas:
The Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas'ud went and found that the two sons of 'Afra had struck him fatally (and he was in his last breaths). 'Abdullah bin Mas'ud said, "Are you Abu Jahl?" And took him by the beard. Abu Jahl said, "Can there be a man superior to one you have killed or one whom his own folk have killed?"
(Muslim) Book 019, Number 4434: It has been narrated on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) said (after the encounter at Badr): Who will ascertain for us what has happened to Abu Jahl? Ibn Mas'ud went (to gather this information). He found that the two sons of 'Afra' had struck him and he lay cold at the point of death. He caught him by his beard and said: Art thou Abu Jahl? He said: is there anybody superior to the person you have killed, or (he said) his people have killed him. Ibn Mas'ud says that, according to Abu Mijlaz, Abu Jahl said: Alas! a person other than a farmer would have killed me.
Having a beard or not having one was not the real issue, it was about establishing an identity which can be visibly distinguished.
(Bukhari) Volume 7, Book 72, Number 780:
Narrated Nafi': Ibn Umar said, The Prophet said, 'Do the opposite of what the pagans do. Keep the beards and cut the moustaches short.' Whenever Ibn 'Umar performed the Hajj or 'Umra, he used to hold his beard with his hand and cut whatever moustaches. Ibn Umar used to cut his moustache so short that the whiteness of his skin (above the upper lip) was visible, and he used to cut (the hair) between his moustaches and his beard.
(Bukhari) Volume 7, Book 72, Number 781:
Narrated Ibn 'Umar: Allah's Apostle said, "Cut the moustaches short and leave the beard (as it is)."
(Muslim) Book 002, Number 0498:Ibn Umar said: The Apostle of Allah (may peace be upon him) said: Trim closely the moustache, and let the beard grow.
(Muslim) Book 002, Number 0499: Ibn Umar said: The Apostle of Allah (may peace be upon him) ordered us to trim the moustache closely and spare the beard.
(Muslim) Book 002, Number 0500: Ibn Umar said: The Messenger of Allah (may peace be opon him) said: Act against the polytheists, trim closely the moustache and grow beard.
(Muslim) Book 002, Number 0501: Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: Trim closely the moustache, and grow beard, and thus act against the fire-worshippers.
This is the only hadith that supports the common POV here but no where is it evident that you are sinning by not doing it as many people here are claiming to be:
(Abu Dawood) Book 1, Number 0052: Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.
Now for people who grow it out of pure love for the Sunnah and imitation I can understand that and respect it as well but you can't be declaring it as Un-Islamic or sinful:
(Abu Dawood) Book 32, Number 4053: Narrated Abdullah ibn Umar:
Zayd ibn Aslam said: Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Apostle of Allah (peace_be_upon_him) dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.
In all the ahadith I have posted no where is it evident that you are sinning by shaving your beard. Its mostly about distinguishing yourself from non-muslims. And no where did it say to grow the beard to look distinct as mostly every other man had a beard (as I said it was the norm) but it emphasized to trim the moustache to achieve the disinctness.
I am not against beards but people take it too far without understanding the purpose behind it and even take the liberty to hand out sins for it.