Kia Hazrat Muhammad (Peace be upon him) kay hotay hoay kisi or ko apna Imam ya apna peer-o-Murshid Man’na Zaroori hai Ya aap Sal-lal-la-ho Alihi-Wasallam kay hotay hoay kisi or ki taqleed zaroori hai. Jab Hazoor ki Hadiths hamaray samnay mojood hai to kisi or kay fatwon ko man’na zaroori hai ?
Re: Kia Islam main Taqleed Zaroori hai ?
Hmmaray saamnay doctry ki kitabain bhi hain to doctor kay paas janay ki kya zaroorat hai.
Re: Kia Islam main Taqleed Zaroori hai ?
If you are an alim yourself, you may not need to do taqleed. But unless you are an alim and knows the science of ilm-ul-hadees (tawatur, Nasikh/Mansookh, Zaeef/Qawi etc) you cannot form shariah from that.
Re: Kia Islam main Taqleed Zaroori hai ?
^Even Imam Abu Hanifa [ra] had a teacher so no matter how knowledgable you become from reading books you need to study with the scholars and you need ijazah from them......to become a scholar.
Re: Kia Islam main Taqleed Zaroori hai ?
If you know your basics and fundamentals you do not need anybody. But if you want to learn and practice more than that, then you need help. The least you can do is self teach yourself there is not dearth of good Islamic literature. If you can find a good teacher or mentor then your task of learning the deen becomes easy and fast.,
The least you can do is self teach yourself there is not dearth of good Islamic literature. ,
reading a book of scholar and following it is taqleed itself ..
Taqleed is not Bait or Peer-o-Murshid thingie as many people mistakenly think. Taqleed is agreeing with the conclusion of a scholar and folwoing those conculsion when practicing islam.
Hareem you are right, Abu Haneefa was not a self taught scholar, he had a teacher or more.
Re: Kia Islam main Taqleed Zaroori hai ?
^ Peace All
Brother TLK is quite right. Following books or following scholars is the same. It is just that following books is to follow the opinion of the author of those books.
If you modify the questions above by hammad78 to whether taqlid of a scholar is necessary when one can do taqlid of books. The answer is quite clear books speak to you but you can't ask them questions for context or clarification. In the case of reading books nearly always you will have to ask for help ... especially in matters that are quite detailed.
In which case a book is not an equal substitute to a scholar.
Re: Kia Islam main Taqleed Zaroori hai ?
Taqleed has existed since the time of the Prophet pbuh and after.
Only recently have we decided to leave it to manage religion on our own.
Re: Kia Islam main Taqleed Zaroori hai ?
You might find this program useful as it got variety of views. See all the parts to find the different views-
Re: Kia Islam main Taqleed Zaroori hai ?
I think someone needs to clarify
1-what Taqleed is?
2-How people do Taqleed? (real life example if possible)
3-What does this involve?
BTW: Everyone gives example of becoming doctor by reading medical books. This example does not fit on people who themselves read authentic books of religion specially Quran/Hadeeths and apply it on their lives sincerely.
I think someone needs to clarify
1-what Taqleed is?
2-How people do Taqleed? (real life example if possible)
3-What does this involve?
BTW: Everyone gives example of becoming doctor by reading medical books. This example does not fit on people who themselves read authentic books of religion specially Quran/Hadeeths and apply it on their lives sincerely.
True but the problem starts when they declare themselves some sort of authority in Islam and start giving fatawas.
Re: Kia Islam main Taqleed Zaroori hai ?
Basics aside, you are more likely to drift away from islam if you go without Alim. Many people say just follow the Quran and Hadees but to truely understand before following is extremely hard without Alim.
Re: Kia Islam main Taqleed Zaroori hai ?
These questions are still being debated by the scholars. I do not think any of us has the knowledge or ability to comment. Please seek answers to such questions from a scholar you trust.
These questions are still being debated by the scholars. I do not think any of us has the knowledge or ability to comment. Please seek answers to such questions from a scholar you trust.
lol...You just answered the question in this thread...
Taqleeed was prevalent in the blessed era of the Sahaabah (R.A) and the Tabieen (R.A) without objection
Muslims of today follow four main school of thoughts in Fiqh namely :
Hanafi (founded by Abu Hanifa)
Maliki (founded by Malik ibn Anas)
Shafi’i (founded by Muhammad ibn Idris ash-Shafi`i)
Hanbali (founded by Ahmad bin Hanbal
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lol...You just answered the question in this thread...
It is not necessary that you go to a scholar only if you do not believe in taqleed.
Quiet a few scholars are skeptical about it. They are okay with 'taqleed' and not okay with 'innovation' in religion.
As far as I know, Islam is a simple religion. Your relation with God is something your heart says is right. Even if you are a bit wrong, I am sure God is going to forgive, being merciful.
What we actually do not realize is the more important part, i.e. your relation with other human beings. If you are bad at that, you might be in trouble. I do not think we need a lot of scholars to decide that we should be good with the people we interact with. And the definition of 'good' isn't that hard to find either.
Your relation with God is something your heart says is right..
so if my heart says that I should dance during salaat cause that is the right way of showing respects towards God giving me flexible joints and limbs, it should be right?
Islam is not about what your heart says is right, its about following what has been told. Following your heart leads to innovation that yo yourself gave a thumbs down
so if my heart says that I should dance during salaat cause that is the right way of showing respects towards God giving me flexible joints and limbs, it should be right?
Islam is not about what your heart says is right, its about following what has been told. Following your heart leads to innovation that yo yourself gave a thumbs down
I do not know if innovation is right or wrong. And I said it should be okay 'if you are a BIT wrong'.
But I do know that God wouldn't really care about trivial things like your hands being on your bellybutton or chest during salat OR did you break your fast at sunset or 10 minutes after. What HE would care about is whether your heart was in it.
I am not saying that we should all abandon 'the ways'. Its just that we go too deep into technicalities of things that we forget what they are there for.
Once my uncle scolded a cousin of mine because she offered her salat with nailpolish on her nails. But he never said anything to me... who ignored to offer salat. I don't know, I'd say he actually discouraged her!
As far as I know, Islam is a simple religion. Your relation with God is something your heart says is right. Even if you are a bit wrong, I am sure God is going to forgive, being merciful.
Obviously this 'far' in red is not that far....lol... No offense but you definitely need a scholar to get at-least the basics of Islam clear in your head.
HaqooqUllah are the first in the list and what you said above is not that.
Once my uncle scolded a cousin of mine because she offered her salat with nailpolish on her nails. But he never said anything to me... who ignored to offer salat. I don't know, I'd say he actually discouraged her!
Your uncle is a good man. Salat with naipolish is forbidden only because you can't perform wudoo with nailpolish on. You can put the nail polish on after the wudoo and pray....no problems there.
Second, your uncle did what most of us uncles/fathers do. we don't know if our daughters are in a condition to pray or not so it is not proper to force a female to pray... It is best if this is left on daughters or their mothers.