Is covering the head really FARD? Or just an Interpratation? Convince me

[Pakiiza]

Re: Is covering the head really FARD? Or just an Interpratation? Convince me

@my21098

1. Everybody quotes that hadith, but fails to realize that Hadith is a weak hadith, Abu Dawud (May Allah reward him for his efforts) himself admitted that the hadith is a weak hadith and the second narrator is missing, Khalid b. Duraik did not see ‘Aisha (RA)’. And we can not and should not base our rulings on weak Hadith

2. The full verse is 'They should not reveal their ZEENAT (Bodily Beauty and Beautifaction, such as jewelry) ILLA MA ZAHARA MINHA (Except for what is apparent of it) ‘It’ here means ZEENAT

So women should not reveal their zeenat except for what is apparent of their zeenat. Now whatever is apparent must also be something that if uncovered wouldnt give an immodest look right? Now this changes from culture to culture, in Afghanistan, only the eyes can be apparent and I have no problem with it, if I was in Afghanistan I would have said covering the whole body is fard except eyes cause anything else if uncovered would give an immodest look. In KSA only face and hands can be apparent, if I was in KSA and if I was debating from KSA’s perspective, I would have agreed that covering the hair and everything else except the face and hands is fard, because anything else if uncovered would seem immodest. In Pakistan, if hair are uncovered, they wouldnt cause much fitna (Or atleast not in my society) and wouldnt make a woman ‘BESAHARAM’ ‘IMMODEST’, so they can be apparent. You get my point bro?

3. The part where Allah says ‘cast their outer garments over their persons’ is YUDNNENA ALAIHINNA MIN JALABIBIHINNA ‘Near/Wrap Over Themselves from their Outer garments’ but people forget to read the next part, which says ZALIKA ADNA AINYORAFNA FALA YUZAIN which is ‘So they may be recognized and not be molested/annoyed/disturbed’. Now lets analyze, why did Allah order the use of extra outer garments? So woman may be recognized and not be molested, now the main objective here is to be recognized, look at the Wisdom behind the verse, SO THEY MAY BE RECOGNIZED, Allah wants you to be recognized. Now recognized as what? To understand this, lets see what we are NOT supposed to be recognized as: Allah says Recognized and NOT BE MOLESTED/ANNOYED. Who are the woman who get molested? Yes, Prostitutes and Sex Slaves. Now what is the opposite of a Prostitute/Sex Slave? Yes, A decent free respectable woman. So Allah wants you to be recognized as respectable woman. Now in 7th Arabia, the use of a Jilbab (The special outer garment at their time, a very loose large cloak/or piece of cloth) was their way of being differentiated from porstitutes and being recognized as free woman. This does not at all mean that in every era and time this will be the case, in fact where I live edited, the town where I live in, a burqa is actually worn by women when they want to do some sort of evil act, believe me, so this verse means that woman have to wear clothes which according to wear they live, would differentiate them from Prostitutes and give them a respectable look. You get my point bro?

4. The final verse you mentioned is acutally Surah Ahzab verse 33, the thing here is, this verse is taken out of context, (Im literally sighing so deeply while typing this, it saddens me so much how people change Allah’s words) here is the verse with the previous verse as well:

33:32 O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just 33:33 And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Apostle. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.

Now you can see that this verse is specifically for the wives of the Prophet, and they are not like other woman, thus what Allah has ordered for them and not ordered for other women means that its only for them and not for other women. Even then this does not mean that they had to stay in their houses 24/7 they were permitted to go outside, just not too much and only for a good reason.

I hope you got what I mean, and please remain in a calm mood

The verse you are saying about,yes this is from surrah Ahzab,Ihave taken it from this site you can see
Pardah/Hijab according to Qur’an and Hadees | meSmarty

Ji bilkul Prophets wives were permitted to go outside,aisa kisny kaha ky wo 24/7 ghr main hi rhtin thin.

I dont know what you are thinking about pardah,kia ap Alim-e- deen hain?
main just simple way main poch rhi not rudely:)