India orders extra troops to Assam

India orders extra troops to Assam 05-10-2004

GUWAHATI: India ordered extra troops to its troubled northeastern states on Monday in a bid to stem a wave of violence that has killed 69 people and injured 210 over the last three days.

The announcement followed a fresh burst of violence early Monday when suspected militants of the National Democratic Front of Bodoland (NDFB) lined up a group of villagers in Assam … and opened fire.

Police said 6 people died and 9 were wounded in the attack, which followed a string of militant-linked bombings and gunfire attacks in Assam and Nagaland states at the weekend…

Daily Times

Is India’s Civil War getting out of hand?

Looks that way doesn't it?

Looks like 2 civil wars are going on in India right now....One in Assam/Nagaland & the other one in Kashmir....India has already gone through a very bad civil war in Punjab where seperatists almost succeeded in a secession.....Similarly when ever Tamils get sometime in their hands,they give a very hard time to the central Government ....Besides Bengal is already a communist controlled leftist government since 1975.....Definitrely now it does look like India is going through a very rough patch of their recent History......

[QUOTE]
*Originally posted by Goliko: *
Looks like 2 civil wars are going on in India right now....One in Assam/Nagaland & the other one in Kashmir....India has already gone through a very bad civil war in Punjab where seperatists almost succeeded in a secession.....Similarly when ever Tamils get sometime in their hands,they give a very hard time to the central Government ....Besides Bengal is already a communist controlled leftist government since 1975.....Definitrely now it does look like India is going through a very rough patch of their recent History......
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we are relaxed nothing to worry about .

[QUOTE]
*Originally posted by rvikz: *

we are relaxed nothing to worry about .
[/QUOTE]

People in Bihar are always relaxed. No need to worry when King Lallu rules the roost.

Seriously, Naga problem is real. 50,000 women have been raped and killed. Many more disappeared. Democracy is certainly absent from this region of Bharat.

The answer is not more killings.
I hope Nagas will quit the militancy and use democratic means to achieve their objectives. On the other hand I also hope that every one in mainland Bharat (minus Bihar) will stand up to protect their Naga brothers from the brutal oppression by Baha-Rati government.

An official is quoted as saying, “More than 100 missions have sought his curriculum vitae and asked questions about him. They say he is worth studying. Such interest is unheard of for any other minister.” Incidentally, Lalu Prasad is the subject of a study by sociologists at Harvard University in the United States.

The man himself is quite unfazed by such international attention. Speaking to Asia Times Online, Lalu said, "People all over the world want to know how the son of a cowherd has risen to such heights. Their interest in me is a victory of Indian democracy

http://www.atimes.com/atimes/South_Asia/FI29Df02.html

Mr. Prasad shouldn’t flatter himself.

[QUOTE]
*Originally posted by rvikz: *
...They say he [Lallu Parsad] is worth studying. ..
[/QUOTE]

Are you joking? or trying to defend fellow Bihari?

Studying Lallu is similar to studying orangutans.
Both of them have survived in the chaos of Bihar.

[QUOTE]
*Originally posted by rvikz: *

we are relaxed nothing to worry about .
[/QUOTE]

You may be relaxed....but the reality is that Nagas/Assamese are an opressed lot ...they are demanding for a seperate homeland since last 55 years...Independant Nagalim & Boroland comprised of parts of Arunachal Pradesh,meghalaya & Assam...More then 15,000 peple have been killed in this freedonm struggle & i don't know how many more have to sacrifice their lives for an Independant homeland.....India is trying to play diplomatic policy with China & Myanmar to resolve this issue but lets see how It would succeed in burrying this more then half a century old issue....It wouldn't be wrong to say that Boroland is proving a Tibet like situation for India...
[thumb=H]bigmap20078_7357924.JPG[/thumb]
Gandhiji's promise of Naga Independence

A Naga delegation went to Mahatma Gandhi at the Bhangi Colony in Delhi on July 19, 1947, to tell him that they were resolved to declare their own independence a day before India did so, on August 14, 1947 and to ask him for his help.

It must humiliate every right thinking Indian now to recall that the Mahatma admitted the justice of the Naga claim at once. He told the delegation, "Nagas have every right to be independent. We did not want to live under the domination of the British and they are now leaving us. I want you to feel that India is yours. I feel that the Naga Hills are mine just as much as they are yours, but if you say, 'it is mine' then the matter must stop there. I believe in the brotherhood of man, but I do not believe in force or forced unions. If you do not wish to join the Union of India, nobody will force you do that. The Congress Government will not do that". When the Naga delegates pointed out that Sir Akbar Hydari was threatening to do exactly that, Gandhi exclaimed, "Sir Akbar Hydari is wrong. He cannot do that. I will come to the Naga Hills and I will ask them to shoot me first before one Naga is shot."

Declaration of Naga Independence: 14 August 1947

According to plans and preparations, Naga independence was declared on 14 August 1947, one day before India became Independent. The Government of India and the United Nations Organization were informed by cable to which the UNO was kind enough to send an acknowledgement.

The cable runs:

Benign Excellency (.) Kindly put on record that Nagas will be independent (.) Discussions with India are being carried on to that effect (.) Nagas do not accept Indian Constitution (.) The right of the people must prevail regardless of size (.)

UNITED NATIONS

Economic and Social Council
Distr.
GENERAL
E/CN.4/Sub.2/1995/NGO/35
10 August 1995
Original : ENGLISH

COMMISSION ON HUMAN RIGHTS
Sub-Commission on Prevention
of Discrimination and Protection
of Minorities
Forty-seventh session
Agenda item 6

QUESTION OF THE VIOLATION OF HUMAN RIGHTS AND FUNDAMENTAL FREEDOMS, INCLUDING POLICIES OF RACIAL DISCRIMINATION AND SEGREGATION AND OF APARTHEID, IN ALL COUNTRIES, WITH PATICULAR REFERENCE TO COLONIAL AND OTHER DEPENDENT COUNTRIES AND TERRITORIES: REPORT OF THE SUB-COMMISSION UNDER COMMISSION ON HUMAN RIGHTS RESOLUTION 8 (XXIII)

Written statement submitted by the Society for Threatened Peoples, a non-governmental organization in consultative status (category II)
The Secretary-general has received the following communication, which is circulated in accordance with Economic and Social Council resolution 1296 (XLIV).
[3 August 1995]

The human rights situation in Nagaland

  1. The occupation of free Nagaland by the indian and the Burmese armed forces in violation of Naga nationhood and the stubborn resistance put up by the Naga people has lasted 47 years. The atrocities perpetrated in the course of this time on the Nagas are little known to the outside world. The situation is precarious because the Naga people have been put under "state of emergency", "President's rules", "disturbed area", and so on for most of the last 41 years. The situation is dangerous again due to the renewed declaration since 1 April 1995 of a fresh Nagaland "disturbed area", in an effort to suppress the Naga people and their right to self-determination.

  2. In the past three years, more than 1,000 innocent Nagas have been killed. Over 100 villages were incinerated, thousands are uprooted and homeless. Indiscriminate killing continues with impunity. No fact-finding mission has ever been allowed to enter Nagaland. There is no regard for human rights. We can describe a few recent incidence out of many:

(a) On 27 December 1994, at 9 a.m., the 16th Battalion of Maratha Infantry in Mokokchung rounded up local people and beat them up. Shops were looted and burnt. The Naga army then arrived and engaged the troops. Lt. Col. Boonacha, the commander of the Indian armed forces was killed. But 8 innocent civilians were killed and 4 were burnt alive by the Indian troops, 3 women were raped and many taken into custody, 48 residential houses and 89 commercial properties were burnt.

(b) On 23 January 1995, Indian armed forces fired indiscriminately at Akuluto town, which resulted in one dead and massive destruction of public properties.
(c) On 5 March 1995, an Indian army convoy carrying 600 soldiers of the Rashtriya Rifles entered Kohima town. The tyre of one of the lead vehicles got punctured, which was mistaken for an attack by the Naga army. Thereupon, within minutes all vehicles behind followed suit, directing their fire at random towards any Naga padestrians who happen to be at the roadside. During the first fusillade 13 Naga civilians sustained wounds and 4 were shot dead. The Indian soldiers then started shelling with mortars and RPGs into the populated area of Kohima town. Two Naga children were killed by shrapnel. The Rashtriya Rifles ran amok through the streets, wounding a further 10 civilians and killing 2 more. In the ensuing period, lasting over 2 hours, 136 Nagas were taken into custody by the 29th Assam Rifles and the Central Reserved Police Force and subjected to various forms of torture. Many more were just beaten in the town with rifle butts. Home were looted and over 50 houses damaged by shellfire.

(d) On 19 June 1995, Mr. Shelly Chara was shot dead at Imphal by secret Indian agents. He was an outstanding student leader and a prominent human rights activist. He attended the Working Group on Indigenous Peoples in Geneva last year (1994). He spoke so well in the meeting that there was prolonged applause from the audience. The Indian Government took serious exception to his speech. He was due to attend this year's session also. Presumably he was killed on that account. Such an act is pure and simple criminal treachery against the cause of humanity which deserves outright condemnation.

It is profoundly regretted that four-decade-long genocidal campaigns of the Indian and Burmese armed forces against the naga people have never been called into question by the Commission on Human Rights. We urge that the danger inherent in the suppression of the people's rights be looked into before it is too late, if peace and justice are to prevail. The fact is that the root cause of most of the cases of gross violations of human rights in the world today is the suppression of the right of self-determination of aggrieved peoples by stronger ones. Therefore, we earnestly appeal to the Sub-Commission on Prevention of Discrimination and Protection of Minorities to send a fact-finding mission to Nagaland to see the conditions there in the right perspective.

National Democratic Front of Boroland & Bodo Liberation Tigers has been fighting since 1986 for an independent Bodo tribal homeland.

The people
The Boro people are Sino-Tibetan origin of mongoloid group. They bear the physical structure of a common Mongolian feature. Generally they are of mediocre height and well-built stature. They have flat nose, small eyes, black-spiky hair and protruding cheekbones. They are yellowish brown in colour. By nature their behavior is very amiable ever ready to befriend even a stranger
Culture and Tradition

Religion
The Boro people are found as believers of different religions. Though the majority of them basically practice animism, and now developed and systematized to the sect called Bathouism, there are followers of different religions brought in from outside such as Brahmaism, Satsangism, Christianity etc.

Language
The Boro people have their own language and literature. Boro language was in undeveloped form till the last century. It was introduced in primary schools as a medium of instruction only in 1968 and was gradually upgraded to secondary education as well as college level. The Boro language was recognized as a course of study of Master degree in Guwahati University in the year 1996. It was also recognized an associate official language in Kokhrajhar district and Odalguri subdivision in 1984 by the Assam government. It is now in wait for recognition in 8th schedule of the Indian Constitution.

Population
Total population of Boro is around 45,00,000. Unlike the Indian society, there is no casteism among the Boro society. All the people are treated as of equal status.

History
The British invaded and annexed the Boro kingdoms on foul pretext. The sovereign territories of King Erakdao and General Tularam were annexed in 1832 and 1854 respectively by the policy of the Doctrine of Lapse and the rest was taken over from Jaolia Dewan in 1867 by the Treaty of Buxa. The Indian annexation of Koch Bihar and Tripura was the last nail on the coffin of their sovereignty and the Boro people fell victim to the Indian occupation and colonialism thereafter. After India had attained her independence from the British the Boro people lost whatever they had – their dignity, honour, territories and sovereignty. With unabated exploitation, suppression, oppression and domination, the colonialist Government of India has totally shattered the socio-economic and political structure of the Boro people. With civilian and cultural aggression of the Indian national the Boro people have been demographically annihilated which has threatened their national identity.

The Boro people however have been restive since a long time. They did struggle for self-determination and for asserting their national identity now and then. The Kachari Juvak Sanmilani and the Boro Juvak Sanmilani submitted a memorandum to the then visiting Simon Commission (1928-29) demanding recognition as a distinct and independent society as separate from the Hindu Society, to be identified the community as a Boro in the Census Report of British India and a separate regiment in military service of British India Government. The Tribal League which emerged in the early thirties demanded provision of separate seats for them in the Provincial Assembly and demarcation of the scheduled areas for preservation and protection of their identity. The Boro representatives in the convention of the Assam Tribes and Races Federation held from the 21st March to 23rd March 1947, at Khasi National Durbar Hall, Shillong, opposed the inclusion of Assam proper with its hills in to the proposed division of India in to Pakistan or Hindustan and demanded that Assam proper should be constituted into a free and sovereign state. The representatives also vehemently opposed the migration or the civilian aggression into their land from the neighboring provinces of British India.

In India’s post independence era-the Plain Tribal Council of Assam (PTCA), PTCA (Progressive), United Tribal Nationalist Liberation Front (UTNLF) and All Boro Student’s Union (ABSU) the leading organizations of the Boro nation launched vigorous democratic movements demanding a separate state for the Boro people within the Indian constitutional frame work. Some leaders betrayed, others failed and the aspiration of the Boro people remained a cry in the wilderness. Even the only literary organization – the Boro Thunlai Afat which had to launch a struggle for adoption of the Roman script for their language in 1974-75 miserably failed. The facts behind their failure were of hoity-toity manner of the imperialist India on one hand and lack of clarity of principle and ideology and the defective policy of the concerned on the other. It is the determination of the people to struggle by themselves that can save and liberate a nation. The revolutionary party with clear principle, ideology and policy as warranted by the actual condition of the Boro society is therefore born to liberate and save the Boro people and their inherited land from the foreign occupation and expansionism.

The imperialist India knew well that usurpation of political power by the military invasion and capturing the economic power alone would not be enough to perpetuate their rule unless the very identity of the Boro people could not be razed to the ground. So the importance of having conspiratorial agenda to Indianise the Boro people was placed in a pivotal attention of the colonialist government. The Indian rulers were aware of the fact that forcible imposition of Indian culture on the Boro people in order to Indianise them would be counter productive. So a policy of cultural imposition was hatched so smoothly to cover up the real motive with counterfeit entertainment program in order that the Boro people would not feel the burnt even when it was heavily hammered on them. All the mass media have been used as the agents for propagating Indian culture, Indian customs and traditions which have been accentuated massively with a view to imposing them on the Boro people. Its impact on the Boro people is unexpectedly so tremendous that they have become crazy for Indian culture, Indian religion and Indian customs and traditions. The culture and religion of Boro people have so mingled with those of the Indians that they lost their identity, that is, the Boro people have lost the characteristics for being a distinct nation. To their much credit the Indians have succeeded in imposing their culture on the native people who are made to feel that they are inseparable component of the Indian community.

it's interesting how compassionate pakistanis are towards the "struggles" of rebel groups in india, yet they turn around and look at bangladeshis with nothing but scorn and contempt.

it is identical to the pain indians feel for the rights of sindhis and balochis while conveniently ignoring the same for kashmiris :P

here is a suggestion, everyone here, pakistani or indian, stanf in a straight line and jhaank in his own garebaan :)

[QUOTE]
*Originally posted by Fraudz: *
it is identical to the pain indians feel for the rights of sindhis and balochis while conveniently ignoring the same for kashmiris :P

here is a suggestion, everyone here, pakistani or indian, stanf in a straight line and jhaank in his own garebaan :)
[/QUOTE]

also pakistanis worried about indians being ignored by strange gods they pray to

"And yet the latest, and most insidious, threat to India's territorial integrity comes not from the north but from the south. To be precise, Tamil Nadu, a region of some 60 million Tamils, who ostensibly have little in common with their Hindi-speaking northern neighbours." - "The Guardian" (London, England), November 27, 2000.


Excerpts from the Congressman's Speech

Here are relevant excerpts from U.S. Congressman Honorable Edolphus Towns' speech at the United States Congress on October 2, 1998 [Reference: Congressional Record, Page: E1878].

"India is a country made of many nations. It has 18 official languages. While it maintains a democratic form of government, the principles of democracy do not seem to apply where the minority nations are concerned. Tens of thousands of Sikhs, Christian Nagas, Kashmiri Muslims, Dalits, Tamils, Assamese, Manipuris, and others have been murdered by the government, with no apparent difference no matter which party is in power. Currently, there are 17 freedom movements within India's borders.
India's breakup is inevitable. I think I speak for most of us here when I say that I hope it happens in the peaceful way that the Soviet breakup did. Otherwise, there is the risk of another Yugoslavia in South Asia.

It has been American policy to preserve the current artificial stability in South Asia, but let us remember that we pursued a similar policy with regard to the Soviet empire and it collapsed anyway. The best way to preserve stability, democracy, prosperity, freedom, and peace in South Asia is to get on the side of the peaceful, democratic, nonviolent freedom movements in Khalistan, Kashmir, Nagaland, and the other nations living under Indian rule."

What a great, rational speech it is!

DEFINITIONS

Hindian: People whose mother tongue is Hindi; much of Bihar, Chhattisgarh (Chattisgarh), Jharkhand, Madhya Pradesh, Uttaranchal, Uttar Pradesh, and some surrounding areas in northern India is their homeland. Hindian politicians control and dominate the Indian government because they form the single largest linguistic block in the Indian parliament. See the article "Who Rules India?"

  1. Introduction

No one needs to explain to the French why France should be an independent nation (independent country), and not part of Germany or Britain or some other country. No one needs to explain to the Germans why Germany should be an independent nation, and not part of France or Poland or some other country. No one needs to explain to the Cambodians why Cambodia should be an independent nation, and not part of Vietnam or Laos or some other country. But, alas, it has become necessary to write in magazine articles and speak in public meetings explaining why Tamil Nadu should be an independent nation (independent country), and not part of India. This is the result of two centuries of history.

  1. The Myth of India and Indian Unity

The British conquered the various kingdoms in the Indian subcontinent one by one. Then, for ease of administering (ruling) the conquered territories, the British set up an administrative unit called India. A country or administrative unit called India (or by any other name), comprising of the current territories of India, never existed in all known history, before the British conquest and consolidation.

During the British colonial rule, people of the Indian subcontinent (including those areas now in Pakistan and Bangladesh) had a common purpose and agenda, namely, freedom from British colonial rule. Such a one-ness of purpose never before existed amongst the various peoples of the Indian subcontinent. It brought them together. Finally, in the middle of the 20th century (in the middle 1940s), the British decided to end their rule over the subcontinent. The one-ness of purpose that evolved during the freedom struggle against the British held, with the one exception that most of the Muslim-majority regions in the north became a separate nation called Pakistan at the insistence of the Muslims. Much of the rest of the subcontinent became a country called "India".

India, as a country, by any name, never existed before the British colonial rule in all history, in spite of the oft-repeated false propaganda of the long history, one-ness and unity of India.

  1. Hindian rule Over India

Once the British left in 1947, politicians from the Hindi heartland (Hindian politicians) dominated the Indian Parliament and thus control the Indian Government [Reference 1]. This resulted in not only the imposition of Hindi as the official language on the non-Hindi speaking peoples of the Indian Union but also in the steady draining of economic resources from much of the rest of India into the Hindi heartland by allocating un-proportionately large amounts of central government funds for infrastructure and industrial development in the Hindi heartland. Other indirect means were also used by the Indian Government to benefit the Hindi heartland economically, at the expense of many non-Hindi states [Reference 2].

  1. Choking the Voices of Freedom

Though the Indian constitution guarantees freedom of speech, political parties are not allowed to speak about freedom from Indian rule. Any party, group or individual who speak in support of freedom from India is not allowed to contest elections. This law was enacted by the Indian parliament (which is dominated by Hindi politicians) soon after electoral gains made in Tamil Nadu by a political party seeking independence from India. Dravida Munnetra Kazhagam's (DMK's) dramatic success of winning 50 state legislature seats in the 1962 general election on the platform of independence from India scared Hindi politicians. The then Indian Prime Minister Jawaharlal Nehru quickly passed a law banning any party or individual voicing "secession from India" (that is, independence from India) from contesting in elections. Immediately, the DMK dropped its independence demand.

In India, political parties are the prime organizations that have the financial and human resources to raise such issues in public forums, and the 1962 law choked that voice of freedom. For example, until 1962, DMK leaders and cadres thundered from city to city, from town to town and from village to village all through Tamil Nadu the need for independence from Indian rule, and garnered considerable support. The 1962 Indian law put an end to that.

  1. False Propaganda

While the voices of freedom are thus choked off, the Indian government (controlled and dominated by Hindi politicians irrespective of which party is in power and who the Prime Minister is) uses all its power and resources to tell the people that India is an ancient country with an ancient culture and heritage. Schools books, movies, television, radio and every public forum is used to brainwash the public with this idea. Having thus constantly exposed to the government propaganda, and with the voices of freedom for Tamil Nadu choked off, the majority of Tamil public have bought the Indian government propaganda of "India is an ancient country! We are Indians!" The fact is, as we explained earlier, India was never a country before the British consolidated their conquests in the subcontinent into a single administrative unit called India.

Most Tamils know that they are culturally dominated by Hindians through television and radio. Virtually all Tamils resent and hate Hindi imposition. Some Tamils (not too many) know that Tamil Nadu is economically discriminated in favor of the Hindi heartland. Yet many Tamils do not yet think in terms of an independent Tamil Nadu because the constant Indian government propaganda has embedded in their minds that India is an ancient country; a totally false notion!

Had the fore-mentioned 1962 law been not passed and had the Dravida Munnetra Kazhagam (DMK) continued to use its vast resources and skills in its campaign for freedom for Tamilnadu from India, today most Tamils would be clamoring for an independent Tamil Nadu free from Indian rule.

  1. Reasons for Freedom for Tamil Nadu

We only list the reasons for independence in this article. Elaborating on each of them would require a small book, at the least. Each of these reasons has been discussed with facts and figures in several of my Tamil articles published in print magazines during the past several years. I hope to publish English articles on Internet on each of the points enumerated below in the coming years.

6.1 Hindi Imposition

As long as Tamil Nadu is a state in the Indian Union, Hindi imposition on the people of Tamil Nadu will continue irrespective of who is in power in the state or center. Hindi imposition is not just domination in the linguistic arena; it also affects the future welfare of Tamils seeking employment in the Indian central government and Indian central government undertakings (insurance, airlines, oil-gas exploration, etc.) as well as in many private companies inside Tamil Nadu. Figures already show the negative impact on the earnings and promotions of Tamils graduated during the past three decades and sought employment in these sectors.

6.2 Loss of Cultural Identity

What the Indian government wants is not just an united India but an uniform India, that is a Hindianized India. The Hindi politicians want all the nationalities in the Indian Union not only to learn their language but also to adopt their culture. Destruction of all other languages as useful languages of business and education [Reference 4], and the destruction of all other cultures of their individuality and uniqueness is the aim of many Hindi elite and it is carried out through the Indian government by virtue of the domination of the Indian parliament by Hindi politicians. Television is a powerful media. Indian Government uses its control of broadcast television to propagate Hindi, Sanskrit and allied cultures and history, and almost totally blacks out other cultures. (NOTE: Private television is not broadcast but is distributed via cables or satellites. While broadcast television is free, cable and satellite television carry hefty monthly fees. Also cable and satellite television are available only in urban areas. So the majority of people are exposed only to broadcast television and its Hindi-centered programs.)

6.3 Welfare of Tamils living outside the Indian Union

Tamils live in virtually every country in the world. Their migration to Europe and North America is more recent but they have been living in some Asian, African and Caribbean countries for centuries. These include Malaysia, Singapore, South Africa, Reunion, Seychelles, Fiji, Surinam, Jamaica, Trinidad and Mauritius. (Sri Lanka is a special case. Tamils live there for millennia. Their concerns and aspirations are different from the others.)

The Tamil communities in these countries, though separated from Tamil Nadu for centuries, still keep their Tamil identity to a greater or lesser degree. Indian government, which says that Tamil Nadu is an integral part of India, has a responsibility to provide cultural support to these communities in the form of Tamil cultural exchanges and Tamil cultural missions through the Indian embassies. Indian Government does not do that. Instead, whatever cultural exchanges Indian embassies organize are for the propagation and glorification of Sanskrit and Hindi. Not only that, we have instances in which the Indian government directly and indirectly tried to destroy the Tamil identity of these communities and establish a pan-Indian (that is, Hindian) identity [Reference 4].

6.4 Economic Plunder of Tamil Nadu

Of equal importance, if not of more importance, to the three preceding reasons is the economic plunder of Tamil Nadu (as well as many other non-Hindi states) by the Hindi heartland. Billions of rupees are transferred annually from Tamil Nadu to the Hindi heartland through many means. The primary mechanism is the central government taxation. Taxes collected from all the states are pooled as central government revenues and then given back to the states in the form of central government industrial and infrastructure projects, grants and loans. If there is no discrimination and everything is fair, then the ratio of the money taken out of a state in the form of central government taxes to the money given back to it in the form of projects, grants and loans would be approximately the same for all the states with some year-to-year fluctuations. This is not the case here. The ratio is considerably and substantially higher for Tamil Nadu compared to the Hindi states (this discrimination is true for of the other non-Hindi states too). Other indirect means were also used by the Indian Government to benefit the Hindi heartland economically, at the expense of many non-Hindi states [Reference 4].

  1. Final Words

We have listed the primary reasons for seeking independence for Tamil Nadu from Indian rule. There is no doubt that the standard of living of the people of Tamil Nadu will increase significantly in a free Tamil Nadu compared to being a state in India. This is because of the discriminatory economic policies of the Indian government. This is known to our political leaders especially those who have held ministerial posts in the state or central government. But they cannot speak of independence for Tamil Nadu because they will no longer be able to contest elections (per the 1962 law enacted by Indian parliament when Jawaharlal Nehru was the Prime Minister). Because of this silence the people of Tamil Nadu are not fully aware of the economic plunder. If they know it, there would be problems for the Indian rule over Tamil Nadu. This is why the Indian government, dominated and controlled by Hindi politicians, tries its best to choke off voices of freedom and uses all its power and propaganda machinery to spread the lie of one-ness of India that never existed before the British conquest, consolidation and colonial rule.

All we want is for the people of Tamil Nadu to have the opportunity to hear both the benefits and drawbacks of independence for Tamil Nadu from Indian rule (liberation of Tamil Nadu from Indian rule). Then give the people of Tamil Nadu the choice whether they want Tamil Nadu to be a state in India or an independent country. Conduct a plebiscite. Let the people’s wishes be known.

[QUOTE]
*Originally posted by rvikz: *

also pakistanis worried about indians being ignored by strange gods they pray to
[/QUOTE]

and indians wondering about the existence of the supposed 72 hoors etc :)

http://www.khalistan.net/solution.htm
The British rulers negotiated the transfer of power to Indians with three distinct communities, viz, Hindus, Muslims and Sikhs. Among them only the Sikhs agitated against the partition of the sub-continent. When the Hindus, led by Mahatma Gandhi and Jawahar Lal Nehru, failed to win the confidence of the Muslim League, led by Jinnah, and agreed to the creation of the sovereign, independent Muslim state of Pakistan, the Sikhs first vehemently opposed the partition of the sub-continent. Failing that, however, the Sikhs successfully fought to achieve the bifurcation of the Punjab. Consequently, to appease the Sikh sentiment, nearly one-half of Punjab came to India thereby providing her access to the state of Jammu and Kashmir. As a sequel, the Bengal Province, where there was no agitation for its division, was also partitioned into East and West Bengal. This was yet another major geo-political gain for India.
The Sikh nation had the option to opt for complete independence or to join either Pakistan or India. The British were prepared to have regional constitutional arrangements that would safe-guard Sikh interests. Mr. Jinnah, the President of the Muslim League, had offered the Sikhs a permanent sovereignty in a large part of the Punjab, from the River Ravi to Panipat, with weighlage in representation in parliamentary institutions and other organs of the state including defense forces. The Sikhs spurned such offers of partnership in a Muslim majority Punjab and instead chose to cast their lot with India notwithstanding the fact that nearly half of the Sikh population would be uprooted from the fertile canal colonies and other prosperous areas of West Punjab. The Sikh nation acted thus trusting the solemn commitments by the Hindus. Gandhi and the leadership of the Indian National Congress assured that the interest of the Sikhs, as a collective entity, would be safeguarded by giving them an autonomous region in the North (meaning the Punjabi speaking areas of East Punjab) and guaranteeing that the soon to be adopted constitution of the Indian state would not be passed without the full satisfaction of the Sikh nation.

After independence, however, neither these nor other promises were honored. Despite the fact that the Sikhs (1.6 percent of the population of India) had comprised 77.5 percent of those killed, exiled or sentenced to life imprisonment during the struggle for independence, the Sikh nation was grievously betrayed. Far from giving the Sikhs special position as a nationality, the government of India has reduced the Sikh homeland to colonial status. The constitution promulgated in 1950 was so inimical to the interest of the Sikhs that its leadership refused to sign the document in protest.

Ever since Independence, successive Indian governments have devised and pursued persistent policies which have reduced the Sikh nation to a status of dependency and subjection far worse than that experienced under the British colonial rule. By enacting draconian laws, the likes of which no civilized country has on its statute, the Sikhs are being deprived of their basic rights of life, liberty and property. They are denied the right of equality before law, freedom of religion, association and expression, and for the last four years, even the right to vote and elect a representative state government of Punjab which has become, in effect, a sub-state under the present dispensation.

Despite the protestations of the propagandist Brahmanical state, events since 1982 and the continuing brutal repression in the Punjab demonstrate that the Sikhs have a fate far worse than a black population under the racist South African State in its most insensitive phase.

Since the government of India has proven its insistence to deny the Sikhs its political, religious and human rights, the Sikh nation reaffirms the declaration for the creation of a sovereign and independent Khalistan passed at the Sarbart Khalsa on January 26, 1986 and reiterated on October 7, 1987 when the Council of Khalistan was formed.

Sovereign and Independent country Manipur was annexed by India on 15 October 1949 after signing illegal and unconstitutional Manipur Merger Agreement, on 21 September 1949. To restore the suspended freedom of Manipur and to resist the occupation force of India People’s Liberation Army (PLA), the army of the Revolutionary People’s Front was founded on 25 September 1978 after dissolving the Revolutionary Government of Manipur that took general amnesty from the Manipur State Government in the year 1971. To meet the other revolutionary organisation of our region, the Seven Sister States, in-group level Revolutionary People’s Front was formed on 25 February 1979. Then PLA became the regularised army of Revolutionary People’s Front.

The first Congress of RPF was held in May - July 1990. For the first time in the history of the RPF, Constitution of the RPF, Organisational Structure, Rank and Files, and, Rules and Regulation of the PLA were adopted in the Congress.

RPF takes up arms and fights for all the dependent and colonised people of Manipur representing the Meetei and Meetei cognates viz., the the Nagas, the Kuki-Chins for granting and restoration of independence and de-colonisation of the State of Manipur from the present colonial and hegemonic Administering Power of Indian, which has been occupying Manipur since 15 October, 1949, till today.

Getting orgasmic thoughts about a break up of India. Some good news for a heavy heart atlast? It would be advisable to watch your own house though which is creaking at the hinges.