Imam

What does Imam means in Quran Shariff for e.g. And we have vested everyting in the manifest Imam Sura 36 Ayat12

Who is this Imam. Ther are Many more word Imam in quran.

Sure 2 Ayat 124

And (remember) when his lord tried Abraham with(his) command and he fulfill them he Said: loI hame appointed thee Imam for mankind (abraham) said and I of my offspring (will there be Imam) Allah said My convenant includeth not wrong doers.

How come allah made Abraham Imam after the test, because he was already prophet before his test.

And where is his offspring in today world.

Re: Imam

You have asked a very relevant question.

Allah made it very clear that leadership is divinely ordained, but this point was lost on a certain set of people who that they knew better.

There is always an Imam and the current Imam is Imam Mehdi who is hidden from the sight. The Prophet (PBUH) had predicted 12 Imams or Khalifahs from his progeny and Imam Mehdi is last from the line.

*Sahih Bukhari: Volume 9, Book 89, Number 329: * Narrated Jabir bin Samura:
I heard the Prophet saying, "There will be twelve Muslim rulers (who will rule all the Islamic world)." He then said a sentence which I did not hear. My father said, "All of them (those rulers) will be from Quraish."

*Sahih Muslim: Book 36, Number 4271: * [INDENT] Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (peace_be_upon_him) said: The Mahdi will be of my family, of the descendants of Fatimah. Abdullah ibn Ja'far said: I heard AbulMalih praising Ali ibn Nufayl and describing his good qualities.
*Sahih Muslim: Book 36, Number 4272: * Narrated AbuSa'id al-Khudri:
The Prophet (peace_be_upon_him) said: The Mahdi will be of my stock, and will have a broad forehead a prominent nose. He will fill the earth will equity and justice as it was filled with oppression and tyranny, and he will rule for seven years.

Sahih Mulsim* Book 36, Number 4276A: * Narrated Ali ibn AbuTalib:
AbuIshaq told that Ali looked at his son al-Hasan and said: This son of mine is a sayyid (chief) as named by the Prophet (peace_be_upon_him), and from his loins will come forth a man who will be called by the name of your Prophet (peace_be_upon_him) and resemble him in conduct but not in appearance. He then mentioned the story about his filling the earth with justice.

[/INDENT]

Please show it very clearly where Allah (swt) made it clear that leadership is divinely ordained.

Please be brave enough and name the twelve who you think the hadith applies to who actullay ruled the Muslims.

Please keep in mind the Prophet (saw) was always very precise in his sayings. The Prophet (saw) never ever said that the 'twelve rulers' will be from his progeny or from his clan Bani Hashim.

That's true Imam Mahdi (ra) will be from the progeny of Imam Hassan(ra).

“Verily, We will restore the dead to life, and We write that which they sent forth, and that which they left behind; and everything We have recorded in a clear book (imam).” Quran 36:12

Read the Quran properly my friend the word 'imam' in the above surah (your query) refers to Lohe Mahfouz. And to to any human.

Can you elobrated please, as I do not understand what you mean. I read Pickthall translation. are you saying that book is Imam if that is so can you tell us whos translation you are reading.

Thanks.

I dont have to name the twelve suffice to say that it does not have yazid and mawiyah's on it.

Please read the verse quoted again and you will see that Allah has said that leadership comes after trial.

The prophet (SAW) was very precise in his sayings but people weren't very precise in recording.

I'll do better and give you some more translations and that of Pickthal too.

And note that they all have translated it as book/clear writing/clear register.

And this refers to Lohe Mahfooz!

Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.[Shakir 36:12]
Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).[Yusufali 36:12]
Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.[Pickthal 36:12]

The word Imam has been used several times in the Quran al Karim and each time the meaning is within the context of the sentence.
The Word Imam means:
Leader
Book
Road

In the following verse it’s tranlated as a Road.
[RIGHT]فَانتَقَمْنَا مِنْهُمْ وَإِنَّهُمَا لَبِإِمَامٍ مُّبِينٍ [/RIGHT]
So We inflicted retribution on them, and they are both, indeed, on an open road (still) pursued. [Shakir 15:79]
So We exacted retribution from them. They were both on an open highway, plain to see.[Yusufali 15:79]
So we took vengeance on them; and lo! they both are on a high-road plain to see.[Pickthal 15:79]

In the following verses it’s been translated as Book

*وَمِن قَبْلِهِ كِتَابُ مُوسَى إِمَامًا وَرَحْمَةً وَهَذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَى لِلْمُحْسِنِينَ *

And before it the Book of Musa was a guide and a mercy: and this is a Book verifying (it) in the Arabic language that it may warn those who are unjust and as good news for the doers of good. [Shakir 46:12]

And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. [Yusufali 46:12]

When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous. [Pickthal 46:12]

يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُوْلَـئِكَ يَقْرَؤُونَ كِتَابَهُمْ وَلاَ يُظْلَمُونَ فَتِيلاً

(Remember) the day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a whit unjustly. [Shakir 17:71]

One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least. [Yusufali 17:71]

On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred. [Pickthal 17:71]

In the following verses the word Imam is translated leaders of evil people

وَإِن نَّكَثُواْ أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ فَقَاتِلُواْ أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لاَ أَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ

[Shakir 9:12] And if they break their oaths after their agreement and (openly) revile your religion, then fight the leaders of unbelief-- surely their oaths are nothing-- so that they may desist.

[Yusufali 9:12] But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

[Pickthal 9:12] And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist.

وَجَعَلْنَاهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَيَوْمَ الْقِيَامَةِ لَا يُنصَرُونَ

[Shakir 28:41] And We made them Imams who call to the fire, and on the day of resurrection they shall not be assisted.

[Yusufali 28:41] And we made them (but) leaders inviting to the Fire; and on the Day of Judgment no help shall they find.

[Pickthal 28:41] And We made them patterns that invite unto the Fire, and on the Day of Resurrection they will not be helped.

In the following verses the word Imam is translated leaders of pious people

وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا قَالَ وَمِن ذُرِّيَّتِي قَالَ لاَ يَنَالُ عَهْدِي الظَّالِمِينَ

And when his Lord tried Ibrahim with certain words, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He. [Shakir 2:124]

And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." [Yusufali 2:124]

And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders)? He said: My covenant includeth not wrong-doers. [Pickthal 2:124]

In the following verse it is clearly shown any pious righteous believers who are not Prophets can also pray to Allah (swt) to be made leaders of the Believers.

[RIGHT] وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا [/RIGHT]25:74

“And whoever repents and does good has truly turned to Allah with an (acceptable) conversion; Those who witness no falsehood, and, if they pass by futility, they pass by it with honorable (avoidance); Those who, when they are admonished with the Signs of their Lord, droop not down at them as if they were deaf or blind; Those who say: ‘Our Lord, grant us the coolness of our eyes in our wives and children, and make us leaders (imams) of the pious.’” 25:71-74:

Re: Imam

Great I learned a lot from your posting May Allah bless your Journey. But can you answer by orginal question. why Abraham was made Imam after the test because he was already prophet before it. and other question is "And we have vested everyting in the manifest Imam" Sura 36 Ayat12

Imam in this sure is human being or book?

Sure 2 Ayat 124

And (remember) when his lord tried Abraham with(his) command and he fulfill them he Said: loI hame appointed thee Imam for mankind (abraham) said and I of my offspring (will there be Imam) Allah said My convenant includeth not wrong doers.

How come allah made Abraham Imam after the test, because he was already prophet before his test.

Re: Imam

^ In terms of the test a covenant was passed … All of the prophets and priesthood that would come after Ibrahim (AS) would come from his bloodline. He would be the father of all remaining prophets making him the ‘leader’ in this respect. As in precursor. The legacy of Ibrahim (AS).

Also read this:

Surah Al-Ankabut Verse 27

And We bestowed on him [Ibrahim (Abraham)], Ishaque (Isaac) and Ya’qub (Jacob), and ordained among his offspring Prophethood and the Book , and We granted him his reward in this world, and verily, in the Hereafter he is indeed among the righteous.

Re: Imam

^^ So Ibrahim passed the test and was granted Imamat for himself and the righteous ones from his Aal. We still recite the durood on Ibrahim and Aal -e- Ibrahim.

So the point is did it not go on beyond the Prophet (SAAW)? Did the God say that it will stop at a certain point.

People please open up your eyes, the leadership was and is in (AAl-e-Ibrahim) and Aal-e- Mohammad as the Lord had promised and that is how it continues.
**
LEADERSHIP IS DIVINELY ORDAINED.**

Re: Imam

033.040
YUSUFALI: Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
PICKTHAL: Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.
SHAKIR: Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Last of the prophets; and Allah is cognizant of all things.

The Aal of Muhammad (SAW) does not exist. However, his bloodline lives on through his daughters(RA). The bringing of the completion of Islam ended the covenant.

Yes, he (SAAW) did not have a son but his lineage continued through his Daughter Bib Fatima (AS) not Daughters. He had only one child from him that grew up and had kids. The other two daughters were nieces of Hazrat Khadia (AS) and were raised by the Prophet (SAAW) and his favorite wife (AS).

Please quote me where it says the covenant ended with the prophet (SAAW)?

Re: Imam

The problem with the concept of divinely ordained leadership, unfortunately, is that if you accept it then a lot of revered people will actually start looking like usurpers.

  • 029.002 * YUSUFALI: Do men think that they will be left alone on saying, "We believe", and that they will not be tested?

Brother righteous - There is no divinely ordained leadership in Islam after the Prophet (saw)!!

*If * Hz. Ali (ra) was appointed divinely to succeed the Prophet (saw) he would have died fighting for this right!

He didn't. This doesn't in any way disqualify from leading the Ummah right after the Prophet (saw)'s demise.

Isn’t Hz. Ali (ra) duty bound to remind the people of his Divine appointment?

For instance we have the example of Prophet (saw):

1) He was never tired to telling the people that he was appointed as the Messenger of Allah (swt) and what his mission was all about. [a few examples given below].

I am Muhammad, the unlettered prophet of Allah. I am Muhammad, the unlettered prophet of Allah. I am Muhammad, the unlettered prophet of Allah. There will be no prophet after me. - (Musnad Ahmad)

I am Muhammad, I am Ahmad, I am the effacer and infidelity shall be erased through me; I am the assembler. People shall be assembled on Doomsday after my time. And I am the last in the sense that no prophet shall succeed me. - (Bukhari, Muslim, Tirmidhi, Muatta')

I have been sent by Allah to carry His Divine message to the whole world.

I am Muhammad, I am Ahmad, I am the effacer and infidelity shall be erased through me; I am the assembler. People shall be assembled on Doomsday after my time. And I am the last in the sense that no Prophet shall succeed me. (Bukhari, Muslim, Tirimzi, Mishkawt)

2) Even when under the pressure of Quraish his dear uncle Abu Talib requested him to tone down his opposition the Quraish, his answer was uncompromising and he said the following: 'O my uncle, by Allah, if they put the sun in my right hand and the moon in my left in return for my giving up this cause, I would not give it up until Allah makes Truth victorious, or I die in His service.

Read the following sermon of Hz. Ali (ra) stated just as the people were clamouring him to take over the khilaffat after vicious murder of Hz. Uthman (ra).

Leave me and seek some one else. We are facing a matter which has (several) faces and colours, which neither hearts can stand nor intelligence can accept. Clouds are hovering over the sky, and faces are not discernible. You should know that if I respond to you I would lead you as I know and would not care about whatever one may say or abuse. If you leave me then I am the same as you are. It is possible I would listen to and obey whomever you make in charge of your affairs. I am better for you as a counsellor than as chief. - Nahjul Balagha Sermon 91

Read the sermon 91 again and you will note that Hz. Ali (ra) do not even once mention the incidence of Khum Ghadeer or his divine appointment as the successor of the Prophet (saw).

Please answer the following:

1) Would he dare utter the following if he knew that Allah (swt) had appointed him as the rightful successor to the Prophet (saw)?

2) Does he have the right to opt out his divine mission?

Please don't tell me that Hz. Ali (ra) compromised the Divine Appointment for sake of Ummah's Unity.

Just as the Prophet (saw) wouldn't have compromised on his mission so wouldn't have hz. Ali (ra).

This was the Golden opportunity he had to remind the people of this Divine appointment to be the rightful successor to the Prophet (saw).

He had no need to practice Taqiyyah as all the people were clamouring for him to be the Khaleef.

Do let me know why?

By saying the following “I am better for you as a counsellor than as chief" he has tacitly accepted that he had no ‘automatic divine right’ to the 'Divine leadership' or Khilaafat.

Re: Imam

I will answer all your questions and objections, but please first answer me one thing...

How many people attended the funeral of Rehmat-ul-Alameen (SAAW)?

if the covenant ended then what about Mahdi?

Re: Imam

This is how it happens if it is not **divinely ordained* - over the blood of fellow muslims.

Sahih Bukhari - Volume 8, Book 82, Number 817: * Narrated Ibn 'Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was 'Abdur Rahman bin 'Auf. While I was in his house at Mina, and he was with 'Umar bin Al-Khattab during 'Umar's last Hajj, Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers ('Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If 'Umar should die, I will give the pledge of allegiance to such-and-such person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' 'Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership)."
'Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, 'Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina."
Ibn Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa'id bin Zaid bin 'Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while 'Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Said bin Zaid bin 'Amr bin Nufail "Today 'Umar will say such a thing as he has never said since he was chosen as Caliph." Said denied my statement with astonishment and said, "What thing do you expect 'Umar to say the like of which he has never said before?"

In the meantime, 'Umar sat on the pulpit and when the callmakers for the prayer had finished their call, 'Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him.

I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if 'Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed.

And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa'da. 'Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa'da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa'd bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.'

When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubada bin Abdullah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.'
And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.'

Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa'd bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa'd bin Ubada.' I replied, 'Allah has killed Sa'd bin Ubada.' Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."

Re: Imam

From Al Mizan website:

Question 19: Can all the Prophets be called Imams on the basis that they were also rightly guided by Allah?

Reply: There is no doubt, according to the Qur’an that an Imam is a leader who guides by Allah’s Command. It is also inferred from the Qur’an that if one guides by Allah’s command, he must be rightly guided by Allah Himself and not by any other person. But the Qur’an has not shown that whoever is rightly guided by Allah should necessarily be a guide (an Imam) to Allah. Therefore, it is not necessary that every Prophet of Allah should be called an Imam. The following verses show that while various Prophets were rightly guided by Allah, there is no joining statement that they all guided the people to Allah:

And We gave to him (i.e., Ibrahim) Ishaq and Ya’qub; each did We guide, and Nuh did We guide before, and of his descendants, Dawud and Sulayman and Ayyub and Yusuf and Harun; and thus do We reward those who do good; and Zakariyya and Yahya and ‘Isa and Ilyas; every one was of the righteous (ones) and Isma’il and Ilyasa’ and Yunus and Lut; and every one We did exalt over the worlds; and from among their fathers and their descendants and their brethren; and We chose them and guided them to the straight path. This is Allah’s guidance, He guides thereby whom He pleases of His servants; and if they had set up others (with Him), certainly what they did would have become ineffectual for them. These are they to whom We gave the book and the wisdom and the prophethood; therefore if these disbelieve in it, We have (already) entrusted with it a people who are not disbelievers in it. These are they whom Allah guided, therefore follow their guidance. Say: “I do not ask you for any reward for it; it is but a reminder to the worlds” (6:86‑90).

However, there are verses that show that some Prophets were made Imams and it is joined by the statement that they guided people by Allah’s Command, for example:

And We gave him Ishaq and Yaqoub, a son’s son, and We made (them) all good. And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve. (21:72-73)

FOR DETALED TAFSEER OF THE VERSE 2:124 VIST:
Al-Mizan By Allamah Tabatabai

You are Right. Plus, the children of Ali and Fatima had the bloodline of Ibrahim (as) from both maternal and paternal side. Why? Because Mohammed (saw) and Ali (ra) had the same grand father -- Abdul Muttalib.