references you say ?
SAHIH MUSLIM:
Book 008, Number 3262:
Sabra al-Juhanni reported on the authority of his father: Allah's Messenger (may peace be upon him) prohibited the contracting of temporary marriage and said: Behold, it is forbidden from this very day of yours to the Day of Resurrection, and he who has given something (as a dower) should not take it back.
Book 008, Number 3263:
'Ali b. AbiTalib reported that Allah's Messenger (may peace be upon him) prohibited on the Day of Khaibar the contracting of temporary marriage with women and the eating of the flesh of domestic asses.
Book 008, Number 3264:
Malik narrated this hadith on the authority of the same chain of trans- witters that 'Ali b. Abil Talib said to a person: You are a person led astray; Allah's Messenger (may peace be upon him) forbade us (to do Mut'a), as is stated In the hadith transmitted on the authority of Yahya b. Malik.
Book 008, Number 3267:
'Ali (Allah be pleased with him) said to Ibn 'Abbas (Allah be pleased with them) that Allah's Messenger (may peace be upon him) on the Day of Khaibar forbade forever the contracting of temporary marriage and the eating of the flesh of domestic asses.
Book 008, Number 3258:
Sabra b. Ma'bad reported that Allah's Apostle (may peace be upon him) permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We made proposal to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her wind for a while, but then preferred me to my friend. So I remained with her for three (nights), and then Allah's Messenger (may peace be upon him) commanded us to part with them (such women).
SAHIH BUKHARI
Volume 7, Book 62, Number 50:
Narrated 'Ali:
I said to Ibn 'Abbas, "During the battle of Khaibar the Prophet forbade (Nikah) Al-Mut'a and the eating of donkey's meat."
Volume 7, Book 62, Number 52:
Narrated Jabir bin 'Abdullah and Salama bin Al-Akwa':
While we were in an army, Allah's Apostle came to us and said, "You have been allowed to do the Mut'a (marriage), so do it." Salama bin Al-Akwa' said: Allah's Apostle's said, "If a man and a woman agree (to marry temporarily), their marriage should last for three nights, and if they like to continue, they can do so; and if they want to separate, they can do so." I do not know whether that was only for us or for all the people in general. Abu Abdullah (Al-Bukhari) said: 'Ali made it clear that the Prophet said, "The Mut'a marriage has been cancelled (made unlawful)."
It was the Prophet who declared that it is forbidden. He made this declaration on his return from the expedition to Tabuk, at the head of a large army. The confusion arises from the fact that there are reports that one or two companions of the Prophet had such a limited marriage when they were with the army on the way to Tabuk. This might have been so, but the express prohibition was made on the return journey. Even if these reports were true, they signify nothing more than a new restriction forbidding something that had been practiced in the past. There are numerous examples of such things.
I could even have given you abu dawud and muwattah.
QURANIC REFERENCE
The Qur’an does not support this view. According to the very initial Surahs (chapters) of the Qur’an, like Surah Al-Mominun and Surah Al-Ma`arij the Qur’an specifically disallows all sexual relationships, besides that which are based on Nikah or that which were between a master and his slave girl1. The Qur’an says:
And those who guard their chastity, except with their wives and their slave girls – for they are not to be blamed. But those who trespass beyond this are the ones who are transgressors. (70: 29 - 31)
It must be remembered here that a Mutah relationship makes a woman neither a wife nor a slave girl of a person, whereas the Qur’an specifically restricts sexual relationships of a person with these two. It should be noticed that the particular word used by the Qur’an in the referred verse translated as "wives" is "azwaj" plural of "zaujah". In the classical Arabic language (and in urdu too), a woman with whom a person had entered into a contract of Mutah was called the "Mamtu`ah" of the person, she was not referred to as the "zaujah" (wife) of the person. The verse, therefore is a clear evidence to the fact that no other relationship besides the one based on Nikah was allowed by Islam.
(www.understanding-islam.com)
Some translations(interpretations) of great scolars:
070.029
YUSUFALI: And those who guard their chastity,
PICKTHAL: And those who preserve their chastity
SHAKIR: And those who guard their private parts,
KHALIFA: They keep their chastity.
070.030
YUSUFALI: Except with their wives*and the (captives) whom their right hands possess,- for (then) they are not to be blamed,
PICKTHAL: Save with their *wives and those whom their right hands possess, for thus they are not blameworthy;
SHAKIR: Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed,
KHALIFA: (They have relations) only with their spouses, or what is legally theirs -
In all these 4 reknown translations the words wife/spouse is used, clearly implying that muta is forbidden(as these partners are not seen as wife/husband/spouse). "Right hand posessions" and "legally theirs" is interpreted as slaves by the scolars.
Allah himself has prohibited this Mutah sin!
I think this ends the discussion from my side. I could have posted numerous other hadithes and quranic interpretations, but your ignorant mind would still not have beleived.
You say sisters have desires and Islam has provided means to satisfy them. Of course, but through proper marriage ONLY. Not muta! Tell me, would you have let your sister do muta with a boy for three days, and then never to see him again ?? And then maybe move on to the next boy ?? You really think Islam promotes this crap ??
You will now probably refer to those hadithes where the Prophet(PBUH) permitted muta. You will refer from the same collections of hadithes, but somehow elegantly skip (ignore) those hadithes prohibiting mutah, and choosing only those (doubtful)sources legitimizing Nikah Al-mutah.
Or you will give me distorted interpretations of quran and say that this means that, and that means this. References of mine are quite non-ambigous and cannot be interpreted in many ways. They deal with the matter directly and without the room of misunderstanding.
I have now given you Quran, Sunnah, Hadith and common sense and the beleifs of great scolars.I could have given you even more, but your retard mind would still not beleive.
This discussion is OVER from my side. I will NOT reply to you again.
ThE MuChaChO, man with the plan..
[This message has been edited by aMiGo (edited March 27, 2001).]