while Andhra is up on a heads count marathon, lets see if he can keep track of indian prostitutes aka devdasis.
Andhra darling I hope u can count into millions - perhaps faceup can give u a helping hand in counting here!
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Religion’s Role in Indian Prostitution
In addition to the ways that poverty directs hundreds of thousands of Indian women to prostitution, there are also various religious forces at play. These religious aspects of the commercial sex trade frequently overlap with the basic survival needs created by poverty and its
constraints; but it is in this dimension that Indian prostitution is distinctly different from prostitution in the West. Indian women, whose poverty seems to leave them no alternative other than to sell their bodies, understand, in accordance with their Hindu faith, that their fate has been determined by forces greater than themselves. In response,
the women commit themselves to prostitution as a religious appeasement of those forces.
The most traditional, systemic role religion plays in prostitution is through the Devdasi system.24 Candidates for the system are usually poor, illiterate rural citizens. In the temple, they take a vow of prostitution and may initially engage in sexual relations with a “priest” in religious practices. They receive a tattoo on their foreheads, above the red bindi. The red bindi usually denotes marriage in Indian culture, but in combination with the tattoo, it symbolizes one who is sexually committed to religion. In addition, the prostitutes put on a wooden
necklace as a symbol of their commitment. The necklace is never to be removed. The compounded symbols are intended to permanently mark one as a devdasi regardless of her dress, location, or demeanor. The
goddess to whom these prostitutes are committed is called Yellaamma.
In an annual fair held during a designated month, the initiation of candidates is formally recognized. Men come to the fair to observe who is being initiated. Subsequent to their observation, many men choose a devdasi. Even married men come to take a woman; it is, after all, an element of religious practice.
Usually, the man lives with the devdasi for a short period of time. When the man selects another devdasi or feels that his current religious mate is no longer suitable, he simply leaves her without responsibility or
obligation. Because of his use, the woman is now considered less attractive and is subsequently chosen by less influential, less attractive, or even less respectable men. This cyclical dependency continues indefinitely, for while her patrons have no commitment to her, she is committed to being a sexual object. At 23 or 24 years of age, a devdasi is usually the mother of 6-7 children, each the result of a relationship
with a different man. She is a relatively unattractive prospect and the community is not pleased with the presence of a large, unsupported family. She may be able to take up residence in a brothel in order to provide some level of self-support. Because she belongs to the goddess Yellaamma, her fatherless offspring do so as well. While there is a ceremonial religious event in which she dedicates her children into
prostitution in service to the goddess, it is already a culturally implicit fact. The children of a devdasi have to continue as part of the devdasi system. There are no personal options.
Prostitution in India is largely a Hindu industry. When asked who patronized the prostitutes, “Pandit,” a young man interviewed by the IJM who works as an agent or promoter of prostitutes, made it very
clear that Muslims and Christians were not customers. Specifically in reference to Muslims he said, “They may have three or four wives, but they won’t buy drugs from me or come near a prostitute.” It is not uncommon, however, for tourists, including Americans, to patronize thewomen.
The Hindu worldview is one that encourages tolerance. Those whose economic situation seems to leave them no alternative except
prostitution learn to tolerate their plight. The hope of reincarnation discourages them from challenging their circumstances. They hold that by doing the best that they can within their assigned station in life, they
will be rewarded with higher social status in the next life. If, on the other hand, they rebel, they will destine themselves to worse circumstances the next time around.
www.ijm.org/India.htm#prostitution
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So this religion teaches its followers two things - first there’s no such thing as self respect or moral values. Second with a lolypop of reincarnation, it lures them into serving to the insidious desires of brahmin perverts, creating bag full of bastards - Andhra make sure u count those bastard childs as well as achievements of hinduism!!